Genesis 1:11
And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.
Read in context →And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.
Read in context →58 occurrences in 47 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
zeraʻ · zeh'-rah
seed; figuratively, fruit, plant, sowing-time, posterity
Strong's KJV usage: × carnally, child, fruitful, seed(-time), sowing-time.
Strong's first: Genesis 1:11Strong's last: Malachi 2:15
Open full H2233 profile →spérma · sper'-mah
something sown, i.e. seed (including the male "sperm"); by implication, offspring; specially, a remnant (figuratively, as if kept over for planting)
Strong's KJV usage: :--issue, seed.
Strong's first: Matthew 13:24Strong's last: Revelation 12:17
Open full G4690 profile →sínapi · sin'-ap-ee
mustard (the plant)
Strong's KJV usage: :--mustard.
Strong's first: Matthew 13:31Strong's last: Luke 17:6
Open full G4615 profile →speírō · spi'-ro
to scatter, i.e. sow (literally or figuratively)
Strong's KJV usage: :--sow(- er), receive seed.
Strong's first: Matthew 13:19Strong's last: Matthew 13:23
Open full G4687 profile →spóros · spro'-os
a scattering (of seed), i.e. (concretely) seed (as sown)
Strong's KJV usage: :--seed (X sown).
Strong's first: Mark 4:26Strong's last: Luke 8:11
Open full G4703 profile →sporá · spor-ah'
a sowing, i.e. (by implication) parentage
Strong's KJV usage: :--seed.
Strong's first: 1 Peter 1:23Strong's last: 1 Peter 1:23
Open full G4701 profile →zâraʻ · zaw-rah'
to sow; figuratively, to disseminate, plant, fructify
Strong's KJV usage: bear, conceive seed, set with sow(-er), yield.
Strong's first: Leviticus 12:2Strong's last: Leviticus 12:2
Open full H2232 profile →zᵉraʻ · zer-ah'
posterity
Strong's KJV usage: seed.
Strong's first: Daniel 2:43Strong's last: Daniel 2:43
Open full H2234 profile →kilʼayim · kil-ah'-yim
two heterogeneities
Strong's KJV usage: divers seeds (-e kinds), mingled (seed).
Strong's first: Leviticus 19:19Strong's last: Leviticus 19:19
Open full H3610 profile →pᵉrudâh · per-oo-daw'
something separated, i.e. a kernel
Strong's KJV usage: seed.
Strong's first: Joel 1:17Strong's last: Joel 1:17
Open full H6507 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
9 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be.
Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
SEED, noun
1. The substance, animal or vegetable, which nature prepares for the reproduction and conservation of the species. The seeds of plants are a deciduous part, containing the rudiments of a new vegetable. In some cases, the seeds costitute the fruit or valuable part of plants, as in the case of wheat and other esculent grain; sometimes the seeds are inclosed in fruit, as in apples and melons. When applied to animal matter, it has no plural.
2. That from which any thing springs; first principle; original; as the seeds of virtue or vice.
3. Principle of production.
Praise of great acts he scatters as a seed. Waller.
4. Progeny; offspring; children; descendants; as the seed of Abraham; the seed of David. In this sense, the word is applied to one person, or to any number collectively, and admits of the plural form; but rarely used in the plural.
5. Race; generation; birth.
Of mortal seed they were not held. Waller.
SEED, verb intransitive
1. To grow to maturity, so as to produce seed. Maiz will not seed in a cool climate.
2. To shed the seed
SEED, verb transitive To sow; to sprinkle with seed which germinates and takes root.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.