Genesis 1:11
And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.
Read in context →And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.
Read in context →58 occurrences in 47 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
zeraʻ · zeh'-rah
seed; figuratively, fruit, plant, sowing-time, posterity
Strong's KJV usage: × carnally, child, fruitful, seed(-time), sowing-time.
Strong's first: Genesis 1:11Strong's last: Malachi 2:15
Open full H2233 profile →spérma · sper'-mah
something sown, i.e. seed (including the male "sperm"); by implication, offspring; specially, a remnant (figuratively, as if kept over for planting)
Strong's KJV usage: :--issue, seed.
Strong's first: Matthew 13:24Strong's last: Revelation 12:17
Open full G4690 profile →sínapi · sin'-ap-ee
mustard (the plant)
Strong's KJV usage: :--mustard.
Strong's first: Matthew 13:31Strong's last: Luke 17:6
Open full G4615 profile →speírō · spi'-ro
to scatter, i.e. sow (literally or figuratively)
Strong's KJV usage: :--sow(- er), receive seed.
Strong's first: Matthew 13:19Strong's last: Matthew 13:23
Open full G4687 profile →spóros · spro'-os
a scattering (of seed), i.e. (concretely) seed (as sown)
Strong's KJV usage: :--seed (X sown).
Strong's first: Mark 4:26Strong's last: Luke 8:11
Open full G4703 profile →sporá · spor-ah'
a sowing, i.e. (by implication) parentage
Strong's KJV usage: :--seed.
Strong's first: 1 Peter 1:23Strong's last: 1 Peter 1:23
Open full G4701 profile →zâraʻ · zaw-rah'
to sow; figuratively, to disseminate, plant, fructify
Strong's KJV usage: bear, conceive seed, set with sow(-er), yield.
Strong's first: Leviticus 12:2Strong's last: Leviticus 12:2
Open full H2232 profile →zᵉraʻ · zer-ah'
posterity
Strong's KJV usage: seed.
Strong's first: Daniel 2:43Strong's last: Daniel 2:43
Open full H2234 profile →kilʼayim · kil-ah'-yim
two heterogeneities
Strong's KJV usage: divers seeds (-e kinds), mingled (seed).
Strong's first: Leviticus 19:19Strong's last: Leviticus 19:19
Open full H3610 profile →pᵉrudâh · per-oo-daw'
something separated, i.e. a kernel
Strong's KJV usage: seed.
Strong's first: Joel 1:17Strong's last: Joel 1:17
Open full H6507 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
279 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
He answered and said unto them, He that soweth the good seed is the Son of man;
The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.
Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
And he said, So is the kingdom of God, as if a man should cast seed into the ground;
And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.
It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:
Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.
Now there were seven brethren: and the first took a wife, and dying left no seed.
And the second took her, and died, neither left he any seed: and the third likewise.
And the seven had her, and left no seed: last of all the woman died also.
As he spake to our fathers, to Abraham, and to his seed for ever.
A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.
Now the parable is this: The seed is the word of God.
It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.
And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.
Saying, Master, Moses wrote unto us, If any man's brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.
Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?
They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
SEED, noun
1. The substance, animal or vegetable, which nature prepares for the reproduction and conservation of the species. The seeds of plants are a deciduous part, containing the rudiments of a new vegetable. In some cases, the seeds costitute the fruit or valuable part of plants, as in the case of wheat and other esculent grain; sometimes the seeds are inclosed in fruit, as in apples and melons. When applied to animal matter, it has no plural.
2. That from which any thing springs; first principle; original; as the seeds of virtue or vice.
3. Principle of production.
Praise of great acts he scatters as a seed. Waller.
4. Progeny; offspring; children; descendants; as the seed of Abraham; the seed of David. In this sense, the word is applied to one person, or to any number collectively, and admits of the plural form; but rarely used in the plural.
5. Race; generation; birth.
Of mortal seed they were not held. Waller.
SEED, verb intransitive
1. To grow to maturity, so as to produce seed. Maiz will not seed in a cool climate.
2. To shed the seed
SEED, verb transitive To sow; to sprinkle with seed which germinates and takes root.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.