Genesis 5:7
And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters:
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters:
Read in context →And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife.
Read in context →54 occurrences in 46 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
shebaʻ · sheh'-bah
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
Strong's KJV usage: ( by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare 7658.
Strong's first: Genesis 5:7Strong's last: Zechariah 4:10
Open full H7651 profile →heptá · hep-tah'
seven
Strong's KJV usage: :--seven.
Strong's first: Matthew 12:45Strong's last: Revelation 21:9
Open full G2033 profile →shibʻâh · shib-aw'
Strong's KJV usage: seven (times).
Strong's first: Ezra 7:14Strong's last: Daniel 4:32
Open full H7655 profile →heptákis · hep-tak-is'
seven times
Strong's KJV usage: :--seven times.
Strong's first: Matthew 18:22Strong's last: Luke 17:4
Open full G2034 profile →hēméra · hay-mer'-ah
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
Strong's KJV usage: :--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Strong's first: Acts 21:4Strong's last: Acts 21:4
Open full G2250 profile →shâbûwaʻ · shaw-boo'-ah
literally, sevened, i.e. a week (specifically, of years)
Strong's KJV usage: seven, week.
Strong's first: Ezekiel 45:21Strong's last: Ezekiel 45:21
Open full H7620 profile →shᵉbîyʻîy · sheb-ee-ee'
seventh
Strong's KJV usage: seventh (time).
Strong's first: Ezekiel 45:25Strong's last: Ezekiel 45:25
Open full H7637 profile →shibʻânâh · shib-aw-naw'
seven
Strong's KJV usage: seven.
Strong's first: Job 42:13Strong's last: Job 42:13
Open full H7658 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
14 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And the days that David reigned over Israel were forty years: seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem.
The nethermost chamber was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad: for without in the wall of the house he made narrowed rests round about, that the beams should not be fastened in the walls of the house.
And in the eleventh year, in the month Bul, which is the eighth month, was the house finished throughout all the parts thereof, and according to all the fashion of it. So was he seven years in building it.
And nets of checker work, and wreaths of chain work, for the chapiters which were upon the top of the pillars; seven for the one chapiter, and seven for the other chapiter.
And nets of checker work, and wreaths of chain work, for the chapiters which were upon the top of the pillars; seven for the one chapiter, and seven for the other chapiter.
And at that time Solomon held a feast, and all Israel with him, a great congregation, from the entering in of Hamath unto the river of Egypt, before the LORD our God, seven days and seven days, even fourteen days.
And at that time Solomon held a feast, and all Israel with him, a great congregation, from the entering in of Hamath unto the river of Egypt, before the LORD our God, seven days and seven days, even fourteen days.
And he had seven hundred wives, princesses, and three hundred concubines: and his wives turned away his heart.
In the twenty and seventh year of Asa king of Judah did Zimri reign seven days in Tirzah. And the people were encamped against Gibbethon, which belonged to the Philistines.
And said to his servant, Go up now, look toward the sea. And he went up, and looked, and said, There is nothing. And he said, Go again seven times.
Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.
Then he numbered the young men of the princes of the provinces, and they were two hundred and thirty two: and after them he numbered all the people, even all the children of Israel, being seven thousand.
And they pitched one over against the other seven days. And so it was, that in the seventh day the battle was joined: and the children of Israel slew of the Syrians an hundred thousand footmen in one day.
But the rest fled to Aphek, into the city; and there a wall fell upon twenty and seven thousand of the men that were left. And Benhadad fled, and came into the city, into an inner chamber.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
SEVEN, adjective sev'n [L. septem.] Four and three; one more than six or less than eight. Seven days constitute a week. We read in Scripture of seven years of plenty, and seven years of famine, seven trumpets, seven seals, seven vials, etc.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.