Genesis 12:10
And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was grievous in the land.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was grievous in the land.
Read in context →And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years.
Read in context →7 occurrences in 7 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
gûwr · goor
properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gather for hostility (as afraid)
Strong's KJV usage: abide, assemble, be afraid, dwell, fear, gather (together), inhabitant, remain, sojourn, stand in awe, (be) stranger, × surely.
Strong's first: Genesis 12:10Strong's last: Ezekiel 47:22
Open full H1481 profile →pároikos · par'-oy-kos
having a home near, i.e. (as noun) a by-dweller (alien resident)
Strong's KJV usage: :--foreigner, sojourn, stranger.
Strong's first: Acts 7:6Strong's last: Acts 7:6
Open full G3941 profile →mâgûwr · maw-goor'
a temporary abode; by extension, a permanent residence
Strong's KJV usage: dwelling, pilgrimage, where sojourn, be a stranger. Compare 4032.
Strong's first: Ezekiel 20:38Strong's last: Ezekiel 20:38
Open full H4033 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
6 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And thou shalt say unto them, Whatsoever man there be of the house of Israel, or of the strangers which sojourn among you, that offereth a burnt offering or sacrifice,
And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.
And whatsoever man there be of the children of Israel, or of the strangers that sojourn among you, which hunteth and catcheth any beast or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust.
And if a stranger sojourn with thee in your land, ye shall not vex him.
Again, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones.
Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
SOJOURN, verb intransitive so'jurn. To dwell for a time; to dwell or live in a place as a temporary resident, or as a stranger, not considering the place as his permanent habitation. So Abram sojourned in Egypt. Genesis 12:10.
SO'JOURN, noun A temporary residence, as that of a traveler in a foreign land.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.