Genesis 4:17
And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.
Read in context →He that overcometh shall inherit all things; and I will be his God, and he shall be my son.
Read in context →324 occurrences in 163 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
bên · bane
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
Strong's KJV usage: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
Strong's first: Genesis 4:17Strong's last: Malachi 3:17
Open full H1121 profile →huiós · hwee-os'
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
Strong's KJV usage: :--child, foal, son.
Strong's first: Matthew 1:1Strong's last: Revelation 21:7
Open full G5207 profile →téknon · tek'-non
a child (as produced)
Strong's KJV usage: :--child, daughter, son.
Strong's first: Matthew 9:2Strong's last: Philemon 1:10
Open full G5043 profile →bar · bar
a son, grandson, etc.
Strong's KJV usage: × old, son.
Strong's first: Ezra 5:1Strong's last: Daniel 7:13
Open full H1247 profile →bar · bar
the heir (apparent to the throne)
Strong's KJV usage: son.
Strong's first: Psalms 2:12Strong's last: Proverbs 31:2
Open full H1248 profile →paîs · paheece
a boy (as often beaten with impunity), or (by analogy), a girl, and (genitive case) a child; specially, a slave or servant (especially a minister to a king; and by eminence to God)
Strong's KJV usage: :--child, maid(-en), (man) servant, son, young man.
Strong's first: John 4:51Strong's last: Acts 3:26
Open full G3816 profile →nîyn · neen
progeny
Strong's KJV usage: son.
Strong's first: Genesis 21:23Strong's last: Isaiah 14:22
Open full H5209 profile →anepsiós · an-eps'-ee-os
properly, akin, i.e. (specially) a cousin
Strong's KJV usage: :--sister's son.
Strong's first: Colossians 4:10Strong's last: Colossians 4:10
Open full G431 profile →bᵉkôwr · bek-ore'
first-born; hence, chief
Strong's KJV usage: eldest (son), firstborn(-ling).
Strong's first: Numbers 1:20Strong's last: Numbers 1:20
Open full H1060 profile →yâchîyd · yaw-kheed'
properly, united, i.e. sole; by implication, beloved; also lonely; (feminine) the life (as not to be replaced)
Strong's KJV usage: darling, desolate, only (child, son), solitary.
Strong's first: Jeremiah 6:26Strong's last: Jeremiah 6:26
Open full H3173 profile →yâlad · yaw-lad'
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
Strong's KJV usage: bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).
Strong's first: 1 Chronicles 20:6Strong's last: 1 Chronicles 20:6
Open full H3205 profile →mânôwn · maw-nohn'
a continuator, i.e. heir
Strong's KJV usage: son.
Strong's first: Proverbs 29:21Strong's last: Proverbs 29:21
Open full H4497 profile →neked · neh'-ked
offspring
Strong's KJV usage: nephew, son's son.
Strong's first: Genesis 21:23Strong's last: Genesis 21:23
Open full H5220 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
32 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live.
And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.
And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months.
And the child grew, and she brought him unto Pharaoh's daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water.
And she bare him a son, and he called his name Gershom: for he said, I have been a stranger in a strange land.
And thou shalt say unto Pharaoh, Thus saith the LORD, Israel is my son, even my firstborn:
And I say unto thee, Let my son go, that he may serve me: and if thou refuse to let him go, behold, I will slay thy son, even thy firstborn.
And I say unto thee, Let my son go, that he may serve me: and if thou refuse to let him go, behold, I will slay thy son, even thy firstborn.
Then Zipporah took a sharp stone, and cut off the foreskin of her son, and cast it at his feet, and said, Surely a bloody husband art thou to me.
And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman: these are the families of Simeon.
And Eleazar Aaron's son took him one of the daughters of Putiel to wife; and she bare him Phinehas: these are the heads of the fathers of the Levites according to their families.
And that thou mayest tell in the ears of thy son, and of thy son's son, what things I have wrought in Egypt, and my signs which I have done among them; that ye may know how that I am the LORD.
And that thou mayest tell in the ears of thy son, and of thy son's son, what things I have wrought in Egypt, and my signs which I have done among them; that ye may know how that I am the LORD.
And thou shalt shew thy son in that day, saying, This is done because of that which the LORD did unto me when I came forth out of Egypt.
And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand the LORD brought us out from Egypt, from the house of bondage:
But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
And if he have betrothed her unto his son, he shall deal with her after the manner of daughters.
Whether he have gored a son, or have gored a daughter, according to this judgment shall it be done unto him.
Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed.
And that son that is priest in his stead shall put them on seven days, when he cometh into the tabernacle of the congregation to minister in the holy place.
See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah:
See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah:
And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee;
For Moses had said, Consecrate yourselves to day to the LORD, even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day.
And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
SON, noun
1. A male child; the male issue of a parent, father or mother. Jacob had twelve sons. Ishmael was the son of Hagar by Abraham.
2. A male descendant, however distant; hence in the plural, sons signifies descendants in general, a sense much used in the Scriptures. The whole human race are styled sons of Adam.
3. The compellation of an old man to a young one, or of a confessor to his penitent; a term of affection. Eli called Samuel his son Be plain, good son and home; y in thy drift.
4. A native or inhabitant of a country; as the sons of Britain. Let our country never be ashamed of her sons.
5. The produce of any thing. Earth's tall sons, the cedar, oak and pine. [Note. The primary sense of child is produce, issue; a shoot.]
6. One adopted into a family. Moses was the son of Pharaoh's daughter. Exodus 2:2.
7. One who is converted by another's instrumentality, is called his son; also, one educated by another; as the sons of the prophets.
8. Christ is called the son of God, as being conceived by the power of the Holy Spirit, or in consequence of his relation to the Father.
9. son of pride, sons of light, son of Belial. These are Hebraisms, which denote that persons possess the qualities of pride, of light, or of Belial, as children inherit the qualities of their ancestors.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.