Genesis 4:17
And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.
Read in context →He that overcometh shall inherit all things; and I will be his God, and he shall be my son.
Read in context →324 occurrences in 163 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
bên · bane
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
Strong's KJV usage: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
Strong's first: Genesis 4:17Strong's last: Malachi 3:17
Open full H1121 profile →huiós · hwee-os'
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
Strong's KJV usage: :--child, foal, son.
Strong's first: Matthew 1:1Strong's last: Revelation 21:7
Open full G5207 profile →téknon · tek'-non
a child (as produced)
Strong's KJV usage: :--child, daughter, son.
Strong's first: Matthew 9:2Strong's last: Philemon 1:10
Open full G5043 profile →bar · bar
a son, grandson, etc.
Strong's KJV usage: × old, son.
Strong's first: Ezra 5:1Strong's last: Daniel 7:13
Open full H1247 profile →bar · bar
the heir (apparent to the throne)
Strong's KJV usage: son.
Strong's first: Psalms 2:12Strong's last: Proverbs 31:2
Open full H1248 profile →paîs · paheece
a boy (as often beaten with impunity), or (by analogy), a girl, and (genitive case) a child; specially, a slave or servant (especially a minister to a king; and by eminence to God)
Strong's KJV usage: :--child, maid(-en), (man) servant, son, young man.
Strong's first: John 4:51Strong's last: Acts 3:26
Open full G3816 profile →nîyn · neen
progeny
Strong's KJV usage: son.
Strong's first: Genesis 21:23Strong's last: Isaiah 14:22
Open full H5209 profile →anepsiós · an-eps'-ee-os
properly, akin, i.e. (specially) a cousin
Strong's KJV usage: :--sister's son.
Strong's first: Colossians 4:10Strong's last: Colossians 4:10
Open full G431 profile →bᵉkôwr · bek-ore'
first-born; hence, chief
Strong's KJV usage: eldest (son), firstborn(-ling).
Strong's first: Numbers 1:20Strong's last: Numbers 1:20
Open full H1060 profile →yâchîyd · yaw-kheed'
properly, united, i.e. sole; by implication, beloved; also lonely; (feminine) the life (as not to be replaced)
Strong's KJV usage: darling, desolate, only (child, son), solitary.
Strong's first: Jeremiah 6:26Strong's last: Jeremiah 6:26
Open full H3173 profile →yâlad · yaw-lad'
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
Strong's KJV usage: bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).
Strong's first: 1 Chronicles 20:6Strong's last: 1 Chronicles 20:6
Open full H3205 profile →mânôwn · maw-nohn'
a continuator, i.e. heir
Strong's KJV usage: son.
Strong's first: Proverbs 29:21Strong's last: Proverbs 29:21
Open full H4497 profile →neked · neh'-ked
offspring
Strong's KJV usage: nephew, son's son.
Strong's first: Genesis 21:23Strong's last: Genesis 21:23
Open full H5220 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
44 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but daughters: and these are the names of his daughters, Mahlah, and Noah, Hoglah, Milcah, and Tirzah.
But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but daughters: and these are the names of his daughters, Mahlah, and Noah, Hoglah, Milcah, and Tirzah.
But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but daughters: and these are the names of his daughters, Mahlah, and Noah, Hoglah, Milcah, and Tirzah.
And they came near before Eleazar the priest, and before Joshua the son of Nun, and before the princes, saying, The LORD commanded Moses to give us an inheritance among our brethren. Therefore according to the commandment of the LORD he gave them an inheritance among the brethren of their father.
And the border came down to the end of the mountain that lieth before the valley of the son of Hinnom, and which is in the valley of the giants on the north, and descended to the valley of Hinnom, to the side of Jebusi on the south, and descended to Enrogel,
And was drawn from the north, and went forth to Enshemesh, and went forth toward Geliloth, which is over against the going up of Adummim, and descended to the stone of Bohan the son of Reuben,
When they had made an end of dividing the land for inheritance by their coasts, the children of Israel gave an inheritance to Joshua the son of Nun among them:
These are the inheritances, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers of the tribes of the children of Israel, divided for an inheritance by lot in Shiloh before the LORD, at the door of the tabernacle of the congregation. So they made an end of dividing the country.
Then came near the heads of the fathers of the Levites unto Eleazar the priest, and unto Joshua the son of Nun, and unto the heads of the fathers of the tribes of the children of Israel;
But the fields of the city, and the villages thereof, gave they to Caleb the son of Jephunneh for his possession.
And the children of Israel sent unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest,
Did not Achan the son of Zerah commit a trespass in the accursed thing, and wrath fell on all the congregation of Israel? and that man perished not alone in his iniquity.
And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we perceive that the LORD is among us, because ye have not committed this trespass against the LORD: now ye have delivered the children of Israel out of the hand of the LORD.
And Phinehas the son of Eleazar the priest, and the princes, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, unto the land of Canaan, to the children of Israel, and brought them word again.
Then Balak the son of Zippor, king of Moab, arose and warred against Israel, and sent and called Balaam the son of Beor to curse you:
Then Balak the son of Zippor, king of Moab, arose and warred against Israel, and sent and called Balaam the son of Beor to curse you:
And it came to pass after these things, that Joshua the son of Nun, the servant of the LORD, died, being an hundred and ten years old.
And Eleazar the son of Aaron died; and they buried him in a hill that pertained to Phinehas his son, which was given him in mount Ephraim.
And Eleazar the son of Aaron died; and they buried him in a hill that pertained to Phinehas his son, which was given him in mount Ephraim.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
SON, noun
1. A male child; the male issue of a parent, father or mother. Jacob had twelve sons. Ishmael was the son of Hagar by Abraham.
2. A male descendant, however distant; hence in the plural, sons signifies descendants in general, a sense much used in the Scriptures. The whole human race are styled sons of Adam.
3. The compellation of an old man to a young one, or of a confessor to his penitent; a term of affection. Eli called Samuel his son Be plain, good son and home; y in thy drift.
4. A native or inhabitant of a country; as the sons of Britain. Let our country never be ashamed of her sons.
5. The produce of any thing. Earth's tall sons, the cedar, oak and pine. [Note. The primary sense of child is produce, issue; a shoot.]
6. One adopted into a family. Moses was the son of Pharaoh's daughter. Exodus 2:2.
7. One who is converted by another's instrumentality, is called his son; also, one educated by another; as the sons of the prophets.
8. Christ is called the son of God, as being conceived by the power of the Holy Spirit, or in consequence of his relation to the Father.
9. son of pride, sons of light, son of Belial. These are Hebraisms, which denote that persons possess the qualities of pride, of light, or of Belial, as children inherit the qualities of their ancestors.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.