Genesis 4:17
And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.
Read in context →He that overcometh shall inherit all things; and I will be his God, and he shall be my son.
Read in context →324 occurrences in 163 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
bên · bane
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
Strong's KJV usage: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
Strong's first: Genesis 4:17Strong's last: Malachi 3:17
Open full H1121 profile →huiós · hwee-os'
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
Strong's KJV usage: :--child, foal, son.
Strong's first: Matthew 1:1Strong's last: Revelation 21:7
Open full G5207 profile →téknon · tek'-non
a child (as produced)
Strong's KJV usage: :--child, daughter, son.
Strong's first: Matthew 9:2Strong's last: Philemon 1:10
Open full G5043 profile →bar · bar
a son, grandson, etc.
Strong's KJV usage: × old, son.
Strong's first: Ezra 5:1Strong's last: Daniel 7:13
Open full H1247 profile →bar · bar
the heir (apparent to the throne)
Strong's KJV usage: son.
Strong's first: Psalms 2:12Strong's last: Proverbs 31:2
Open full H1248 profile →paîs · paheece
a boy (as often beaten with impunity), or (by analogy), a girl, and (genitive case) a child; specially, a slave or servant (especially a minister to a king; and by eminence to God)
Strong's KJV usage: :--child, maid(-en), (man) servant, son, young man.
Strong's first: John 4:51Strong's last: Acts 3:26
Open full G3816 profile →nîyn · neen
progeny
Strong's KJV usage: son.
Strong's first: Genesis 21:23Strong's last: Isaiah 14:22
Open full H5209 profile →anepsiós · an-eps'-ee-os
properly, akin, i.e. (specially) a cousin
Strong's KJV usage: :--sister's son.
Strong's first: Colossians 4:10Strong's last: Colossians 4:10
Open full G431 profile →bᵉkôwr · bek-ore'
first-born; hence, chief
Strong's KJV usage: eldest (son), firstborn(-ling).
Strong's first: Numbers 1:20Strong's last: Numbers 1:20
Open full H1060 profile →yâchîyd · yaw-kheed'
properly, united, i.e. sole; by implication, beloved; also lonely; (feminine) the life (as not to be replaced)
Strong's KJV usage: darling, desolate, only (child, son), solitary.
Strong's first: Jeremiah 6:26Strong's last: Jeremiah 6:26
Open full H3173 profile →yâlad · yaw-lad'
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
Strong's KJV usage: bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).
Strong's first: 1 Chronicles 20:6Strong's last: 1 Chronicles 20:6
Open full H3205 profile →mânôwn · maw-nohn'
a continuator, i.e. heir
Strong's KJV usage: son.
Strong's first: Proverbs 29:21Strong's last: Proverbs 29:21
Open full H4497 profile →neked · neh'-ked
offspring
Strong's KJV usage: nephew, son's son.
Strong's first: Genesis 21:23Strong's last: Genesis 21:23
Open full H5220 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
2,371 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
But Joshua the son of Nun, and Caleb the son of Jephunneh, which were of the men that went to search the land, lived still.
Now Korah, the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men:
Now Korah, the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men:
Now Korah, the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men:
Now Korah, the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men:
Speak unto Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter thou the fire yonder; for they are hallowed.
Take Aaron and Eleazar his son, and bring them up unto mount Hor:
And strip Aaron of his garments, and put them upon Eleazar his son: and Aaron shall be gathered unto his people, and shall die there.
And Moses stripped Aaron of his garments, and put them upon Eleazar his son; and Aaron died there in the top of the mount: and Moses and Eleazar came down from the mount.
And Balak the son of Zippor saw all that Israel had done to the Amorites.
And Moab said unto the elders of Midian, Now shall this company lick up all that are round about us, as the ox licketh up the grass of the field. And Balak the son of Zippor was king of the Moabites at that time.
He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me:
And Balaam said unto God, Balak the son of Zippor, king of Moab, hath sent unto me, saying,
And they came to Balaam, and said to him, Thus saith Balak the son of Zippor, Let nothing, I pray thee, hinder thee from coming unto me:
And he took up his parable, and said, Rise up, Balak, and hear; hearken unto me, thou son of Zippor:
God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?
And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said:
And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said:
And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from among the congregation, and took a javelin in his hand;
And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from among the congregation, and took a javelin in his hand;
Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.
Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.
Now the name of the Israelite that was slain, even that was slain with the Midianitish woman, was Zimri, the son of Salu, a prince of a chief house among the Simeonites.
And it came to pass after the plague, that the LORD spake unto Moses and unto Eleazar the son of Aaron the priest, saying,
Reuben, the eldest son of Israel: the children of Reuben; Hanoch, of whom cometh the family of the Hanochites: of Pallu, the family of the Palluites:
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
SON, noun
1. A male child; the male issue of a parent, father or mother. Jacob had twelve sons. Ishmael was the son of Hagar by Abraham.
2. A male descendant, however distant; hence in the plural, sons signifies descendants in general, a sense much used in the Scriptures. The whole human race are styled sons of Adam.
3. The compellation of an old man to a young one, or of a confessor to his penitent; a term of affection. Eli called Samuel his son Be plain, good son and home; y in thy drift.
4. A native or inhabitant of a country; as the sons of Britain. Let our country never be ashamed of her sons.
5. The produce of any thing. Earth's tall sons, the cedar, oak and pine. [Note. The primary sense of child is produce, issue; a shoot.]
6. One adopted into a family. Moses was the son of Pharaoh's daughter. Exodus 2:2.
7. One who is converted by another's instrumentality, is called his son; also, one educated by another; as the sons of the prophets.
8. Christ is called the son of God, as being conceived by the power of the Holy Spirit, or in consequence of his relation to the Father.
9. son of pride, sons of light, son of Belial. These are Hebraisms, which denote that persons possess the qualities of pride, of light, or of Belial, as children inherit the qualities of their ancestors.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.