Genesis 4:17
And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.
Read in context →He that overcometh shall inherit all things; and I will be his God, and he shall be my son.
Read in context →324 occurrences in 163 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
bên · bane
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
Strong's KJV usage: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
Strong's first: Genesis 4:17Strong's last: Malachi 3:17
Open full H1121 profile →huiós · hwee-os'
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
Strong's KJV usage: :--child, foal, son.
Strong's first: Matthew 1:1Strong's last: Revelation 21:7
Open full G5207 profile →téknon · tek'-non
a child (as produced)
Strong's KJV usage: :--child, daughter, son.
Strong's first: Matthew 9:2Strong's last: Philemon 1:10
Open full G5043 profile →bar · bar
a son, grandson, etc.
Strong's KJV usage: × old, son.
Strong's first: Ezra 5:1Strong's last: Daniel 7:13
Open full H1247 profile →bar · bar
the heir (apparent to the throne)
Strong's KJV usage: son.
Strong's first: Psalms 2:12Strong's last: Proverbs 31:2
Open full H1248 profile →paîs · paheece
a boy (as often beaten with impunity), or (by analogy), a girl, and (genitive case) a child; specially, a slave or servant (especially a minister to a king; and by eminence to God)
Strong's KJV usage: :--child, maid(-en), (man) servant, son, young man.
Strong's first: John 4:51Strong's last: Acts 3:26
Open full G3816 profile →nîyn · neen
progeny
Strong's KJV usage: son.
Strong's first: Genesis 21:23Strong's last: Isaiah 14:22
Open full H5209 profile →anepsiós · an-eps'-ee-os
properly, akin, i.e. (specially) a cousin
Strong's KJV usage: :--sister's son.
Strong's first: Colossians 4:10Strong's last: Colossians 4:10
Open full G431 profile →bᵉkôwr · bek-ore'
first-born; hence, chief
Strong's KJV usage: eldest (son), firstborn(-ling).
Strong's first: Numbers 1:20Strong's last: Numbers 1:20
Open full H1060 profile →yâchîyd · yaw-kheed'
properly, united, i.e. sole; by implication, beloved; also lonely; (feminine) the life (as not to be replaced)
Strong's KJV usage: darling, desolate, only (child, son), solitary.
Strong's first: Jeremiah 6:26Strong's last: Jeremiah 6:26
Open full H3173 profile →yâlad · yaw-lad'
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
Strong's KJV usage: bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).
Strong's first: 1 Chronicles 20:6Strong's last: 1 Chronicles 20:6
Open full H3205 profile →mânôwn · maw-nohn'
a continuator, i.e. heir
Strong's KJV usage: son.
Strong's first: Proverbs 29:21Strong's last: Proverbs 29:21
Open full H4497 profile →neked · neh'-ked
offspring
Strong's KJV usage: nephew, son's son.
Strong's first: Genesis 21:23Strong's last: Genesis 21:23
Open full H5220 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
2,371 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac.
And Abraham circumcised his son Isaac being eight days old, as God had commanded him.
And Abraham was an hundred years old, when his son Isaac was born unto him.
And she said, Who would have said unto Abraham, that Sarah should have given children suck? for I have born him a son in his old age.
And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking.
Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.
Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.
Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.
And the thing was very grievous in Abraham's sight because of his son.
And also of the son of the bondwoman will I make a nation, because he is thy seed.
Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son's son: but according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned.
Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son's son: but according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned.
And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.
And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.
And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.
And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together.
And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering?
And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.
And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.
And Abraham stretched forth his hand, and took the knife to slay his son.
And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.
And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son:
And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son:
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
SON, noun
1. A male child; the male issue of a parent, father or mother. Jacob had twelve sons. Ishmael was the son of Hagar by Abraham.
2. A male descendant, however distant; hence in the plural, sons signifies descendants in general, a sense much used in the Scriptures. The whole human race are styled sons of Adam.
3. The compellation of an old man to a young one, or of a confessor to his penitent; a term of affection. Eli called Samuel his son Be plain, good son and home; y in thy drift.
4. A native or inhabitant of a country; as the sons of Britain. Let our country never be ashamed of her sons.
5. The produce of any thing. Earth's tall sons, the cedar, oak and pine. [Note. The primary sense of child is produce, issue; a shoot.]
6. One adopted into a family. Moses was the son of Pharaoh's daughter. Exodus 2:2.
7. One who is converted by another's instrumentality, is called his son; also, one educated by another; as the sons of the prophets.
8. Christ is called the son of God, as being conceived by the power of the Holy Spirit, or in consequence of his relation to the Father.
9. son of pride, sons of light, son of Belial. These are Hebraisms, which denote that persons possess the qualities of pride, of light, or of Belial, as children inherit the qualities of their ancestors.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.