Exodus 3:20
And I will stretch out my hand, and smite Egypt with all my wonders which I will do in the midst thereof: and after that he will let you go.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And I will stretch out my hand, and smite Egypt with all my wonders which I will do in the midst thereof: and after that he will let you go.
Read in context →For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ:
Read in context →12 occurrences in 12 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ekteínō · ek-ti'-no
to extend
Strong's KJV usage: :--cast, put forth, stretch forth (out).
Strong's first: Matthew 12:13Strong's last: John 21:18
Open full G1614 profile →pâras · paw-ras'
to break apart, disperse, etc.
Strong's KJV usage: break, chop in pieces, lay open, scatter, spread (abroad, forth, selves, out), stretch (forth, out).
Strong's first: Exodus 25:20Strong's last: Job 39:26
Open full H6566 profile →hyperekteínō · hoop-er-ek-ti'-no
to extend inordinately
Strong's KJV usage: :--stretch beyond.
Strong's first: 2 Corinthians 10:14Strong's last: 2 Corinthians 10:14
Open full G5239 profile →nâṭâh · naw-taw'
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
Strong's KJV usage: afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
Strong's first: 2 Kings 21:13Strong's last: 2 Kings 21:13
Open full H5186 profile →çârach · saw-rakh'
to extend (even to excess)
Strong's KJV usage: exceeding, hand, spread, stretch self, banish.
Strong's first: Amos 6:4Strong's last: Amos 6:4
Open full H5628 profile →sâraʻ · saw-rah'
to prolong, i.e. (reflex) be deformed by excess of members
Strong's KJV usage: stretch out self, (have any) superfluous thing.
Strong's first: Isaiah 28:20Strong's last: Isaiah 28:20
Open full H8311 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
4 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.
Now the Egyptians are men, and not God; and their horses flesh, and not spirit. When the LORD shall stretch out his hand, both he that helpeth shall fall, and he that is holpen shall fall down, and they all shall fail together.
But the cormorant and the bittern shall possess it; the owl also and the raven shall dwell in it: and he shall stretch out upon it the line of confusion, and the stones of emptiness.
Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes;
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
STRETCH, verb transitive [Latin]
1. To draw out to greater length; to extend in a line; as, to stretch a cord or a rope.
2. To extend in breadth; as, to stretch cloth.
3. To spread; to expand; as, to stretch the wings.
4. To reach; to extend.
STRETCH thine hand to the poor.
5. To spread; to display; as, to stretch forth the heavens.
6. To draw or pull out in length; to strain; as, to stretch a tendon or muscle.
7. To make tense; to strain.
So the stretchd cord the shackled dancer tries.
8. To extend mentally; as, to stretch the mind or thoughts.
9. To exaggerate; to extend too far; as, to stretch the truth; to stretch ones credit.
STRETCH, verb intransitive
1. To be extended; to be drawn out in length or in breadth, or both. A wet hempen cord or cloth contracts; in drying, it stretches.
2. To be extended; to spread; as, a lake stretches over a hundred miles of earth. Lake Erie stretches from Niagara nearly to Huron. Hence,
3. To stretch to, is to reach.
4. To be extended or to bear extension without breaking, as elastic substances.
The inner membrane--because it would stretch and yield, remained unbroken.
5. To sally beyond the truth; to exaggerate. A man who is apt to stretch has less credit than others.
6. In navigation, to sail; to direct a course. It is often understood to signify to sail under a great spread of canvas close hauled. In this it differs from stand, which implies no press of sail. We were standing to the east, when we saw a ship stretching to the southward.
7. To make violent efforts in running.
STRETCH, noun
1. Extension in length or in breadth; reach; as a great stretch of wings.
2. Effort; struggle; strain.
Those put lawful authority upon the stretch to the abuse of power, under color of prerogative.
3. Force of body; straining.
By stretch of arms the distant shore to gain.
4. Utmost extent of meaning.
Quotations, in their utmost stretch can signify no more than that Luther lay under severe agonies of mind.
5. Utmost reach of power.
This is the utmost stretch that nature can.
6. In sailing, a tack; the reach or extent of progress on one tack.
7. Course; direction; as the stretch of seams of coal.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.