Genesis 9:21
And he drank of the wine, and was drunken; and he was uncovered within his tent.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And he drank of the wine, and was drunken; and he was uncovered within his tent.
Read in context →For though ye had smitten the whole army of the Chaldeans that fight against you, and there remained but wounded men among them, yet should they rise up every man in his tent, and burn this city with fire.
Read in context →28 occurrences in 27 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʼôhel · o'-hel
a tent (as clearly conspicuous from a distance)
Strong's KJV usage: covering, (dwelling) (place), home, tabernacle, tent.
Strong's first: Genesis 9:21Strong's last: Jeremiah 37:10
Open full H168 profile →ʼâhal · aw-hal'
to tent
Strong's KJV usage: pitch (remove) a tent.
Strong's first: Genesis 13:12Strong's last: Isaiah 13:20
Open full H167 profile →chânâh · khaw-naw'
properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch a tent; generally to encamp (for abode or siege)
Strong's KJV usage: abide (in tents), camp, dwell, encamp, grow to an end, lie, pitch (tent), rest in tent.
Strong's first: Genesis 26:17Strong's last: Genesis 33:18
Open full H2583 profile →qubbâh · koob-baw'
a pavilion (as a domed cavity)
Strong's KJV usage: tent.
Strong's first: Numbers 25:8Strong's last: Numbers 25:8
Open full H6898 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
98 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.
And the charge of the sons of Gershon in the tabernacle of the congregation shall be the tabernacle, and the tent, the covering thereof, and the hanging for the door of the tabernacle of the congregation,
And on the day that the tabernacle was reared up the cloud covered the tabernacle, namely, the tent of the testimony: and at even there was upon the tabernacle as it were the appearance of fire, until the morning.
Then Moses heard the people weep throughout their families, every man in the door of his tent: and the anger of the LORD was kindled greatly; Moses also was displeased.
This is the law, when a man dieth in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days.
This is the law, when a man dieth in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days.
This is the law, when a man dieth in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days.
And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave:
And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel.
When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.
So Joshua sent messengers, and they ran unto the tent; and, behold, it was hid in his tent, and the silver under it.
So Joshua sent messengers, and they ran unto the tent; and, behold, it was hid in his tent, and the silver under it.
And they took them out of the midst of the tent, and brought them unto Joshua, and unto all the children of Israel, and laid them out before the LORD.
And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the garment, and the wedge of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had: and they brought them unto the valley of Achor.
Now Heber the Kenite, which was of the children of Hobab the father in law of Moses, had severed himself from the Kenites, and pitched his tent unto the plain of Zaanaim, which is by Kedesh.
Howbeit Sisera fled away on his feet to the tent of Jael the wife of Heber the Kenite: for there was peace between Jabin the king of Hazor and the house of Heber the Kenite.
And Jael went out to meet Sisera, and said unto him, Turn in, my lord, turn in to me; fear not. And when he had turned in unto her into the tent, she covered him with a mantle.
Again he said unto her, Stand in the door of the tent, and it shall be, when any man doth come and inquire of thee, and say, Is there any man here? that thou shalt say, No.
Then Jael Heber's wife took a nail of the tent, and took an hammer in her hand, and went softly unto him, and smote the nail into his temples, and fastened it into the ground: for he was fast asleep and weary. So he died.
And, behold, as Barak pursued Sisera, Jael came out to meet him, and said unto him, Come, and I will shew thee the man whom thou seekest. And when he came into her tent, behold, Sisera lay dead, and the nail was in his temples.
Blessed above women shall Jael the wife of Heber the Kenite be, blessed shall she be above women in the tent.
So the people took victuals in their hand, and their trumpets: and he sent all the rest of Israel every man unto his tent, and retained those three hundred men: and the host of Midian was beneath him in the valley.
And when Gideon was come, behold, there was a man that told a dream unto his fellow, and said, Behold, I dreamed a dream, and, lo, a cake of barley bread tumbled into the host of Midian, and came unto a tent, and smote it that it fell, and overturned it, that the tent lay along.
And when Gideon was come, behold, there was a man that told a dream unto his fellow, and said, Behold, I dreamed a dream, and, lo, a cake of barley bread tumbled into the host of Midian, and came unto a tent, and smote it that it fell, and overturned it, that the tent lay along.
And all the people arose as one man, saying, We will not any of us go to his tent, neither will we any of us turn into his house.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
TENT, noun [Latin tentorium, from tendo, to stretch.]
1. A pavilion or portable lodge consisting of canvas or other coarse cloth, stretched and sustained by poles; used for sheltering persons from the weather, particularly soldiers in camp. The wandering Arabs and Tartars lodge in tents. The Israelites lodged in tents forty years, while they were in the desert.
2. In surgery, a roll of lint or linen, used to dilate an opening in the flesh, or to prevent the healing of an opening from which matter or other fluid is discharged.
TENT, noun [Latin tinctus.] A kind of wine of a deep red color, chiefly from Galicia or Malaga in Spain.
TENT, verb intransitive To lodge as in a tent; to tabernacle.
TENT, verb transitive To probe; to search as with a tent; as, to tent a wound.
I'll tent him to the quick.
1. To keep open with a tent
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.