Genesis 1:21
And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.
Read in context →And they shall see his face; and his name shall be in their foreheads.
Read in context →346 occurrences in 203 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
autós · ow-tos'
the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
Strong's KJV usage: :--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
Strong's first: Matthew 1:21Strong's last: Revelation 22:4
Open full G846 profile →heautoû · heh-ow-too'
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
Strong's KJV usage: :--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Strong's first: Matthew 8:22Strong's last: Revelation 17:13
Open full G1438 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: Luke 5:11Strong's last: Hebrews 2:15
Open full G3588 profile →apérchomai · ap-erkh'-om-ahee
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
Strong's KJV usage: :--come, depart, go (aside, away, back, out, … ways), pass away, be past.
Strong's first: Matthew 20:4Strong's last: Matthew 22:5
Open full G565 profile →ídios · id'-ee-os
pertaining to self, i.e. one's own; by implication, private or separate
Strong's KJV usage: :--X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
Strong's first: 1 Corinthians 14:35Strong's last: 1 Timothy 4:2
Open full G2398 profile →anablépō · an-ab-lep'-o
to look up; by implication, to recover sight
Strong's KJV usage: :--look (up), see, receive sight.
Strong's first: Matthew 11:5Strong's last: Matthew 11:5
Open full G308 profile →eis · ice
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Strong's KJV usage: :--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.
Strong's first: Romans 1:27Strong's last: Romans 1:27
Open full G1519 profile →ekeînos · ek-i'-nos
that one (or (neuter) thing); often intensified by the article prefixed
Strong's KJV usage: :--he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those.
Strong's first: 2 Corinthians 8:14Strong's last: 2 Corinthians 8:14
Open full G1565 profile →en · en
"in," at, (up-)on, by, etc.
Strong's KJV usage: :--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in).
Strong's first: Romans 1:27Strong's last: Romans 1:27
Open full G1722 profile →metalambánō · met-al-am-ban'-o
to participate; genitive case, to accept (and use)
Strong's KJV usage: :--eat, have, be partaker, receive, take.
Strong's first: Acts 2:46Strong's last: Acts 2:46
Open full G3335 profile →perí · per-ee'
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
Strong's KJV usage: :--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with.
Strong's first: Revelation 15:6Strong's last: Revelation 15:6
Open full G4012 profile →pipráskō · pip-ras'-ko
from the base of G4008); to traffic (by travelling), i.e. dispose of as merchandise or into slavery (literally or figuratively)
Strong's KJV usage: :--sell.
Strong's first: Acts 2:45Strong's last: Acts 2:45
Open full G4097 profile →siōpáō · see-o-pah'-o
to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water)
Strong's KJV usage: :--dumb, (hold) peace.
Strong's first: Luke 19:40Strong's last: Luke 19:40
Open full G4623 profile →symphérō · soom-fer'-o
to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage
Strong's KJV usage: :--be better for, bring together, be expedient (for), be good, (be) profit(-able for).
Strong's first: Acts 19:19Strong's last: Acts 19:19
Open full G4851 profile →toútōn · too'-tone
of (from or concerning) these (persons or things)
Strong's KJV usage: :--such, their, these (things), they, this sort, those.
Strong's first: Romans 11:30Strong's last: Romans 11:30
Open full G5130 profile →hypágō · hoop-ag'-o
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
Strong's KJV usage: :--depart, get hence, go (a-)way.
Strong's first: John 18:8Strong's last: John 18:8
Open full G5217 profile →ʼâb · awb
father, in a literal and immediate, or figurative and remote application
Strong's KJV usage: chief, (fore-) father(-less), × patrimony, principal. Compare names in 'Abi-'.
Strong's first: Malachi 4:6Strong's last: Malachi 4:6
Open full H1 profile →hêm · haym
they (only used when emphatic)
Strong's KJV usage: it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.
Strong's first: Isaiah 30:7Strong's last: Isaiah 30:7
Open full H1992 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
191 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And the cherubims shall stretch forth their wings on high, covering the mercy seat with their wings, and their faces shall look one to another; toward the mercy seat shall the faces of the cherubims be.
And the cherubims shall stretch forth their wings on high, covering the mercy seat with their wings, and their faces shall look one to another; toward the mercy seat shall the faces of the cherubims be.
And in the candlestick shall be four bowls made like unto almonds, with their knops and their flowers.
And in the candlestick shall be four bowls made like unto almonds, with their knops and their flowers.
Their knops and their branches shall be of the same: all it shall be one beaten work of pure gold.
Their knops and their branches shall be of the same: all it shall be one beaten work of pure gold.
And look that thou make them after their pattern, which was shewed thee in the mount.
And their forty sockets of silver; two sockets under one board, and two sockets under another board.
And they shall be eight boards, and their sockets of silver, sixteen sockets; two sockets under one board, and two sockets under another board.
And thou shalt overlay the boards with gold, and make their rings of gold for places for the bars: and thou shalt overlay the bars with gold.
And thou shalt hang it upon four pillars of shittim wood overlaid with gold: their hooks shall be of gold, upon the four sockets of silver.
And thou shalt make for the hanging five pillars of shittim wood, and overlay them with gold, and their hooks shall be of gold: and thou shalt cast five sockets of brass for them.
And the twenty pillars thereof and their twenty sockets shall be of brass; the hooks of the pillars and their fillets shall be of silver.
And the twenty pillars thereof and their twenty sockets shall be of brass; the hooks of the pillars and their fillets shall be of silver.
And likewise for the north side in length there shall be hangings of an hundred cubits long, and his twenty pillars and their twenty sockets of brass; the hooks of the pillars and their fillets of silver.
And likewise for the north side in length there shall be hangings of an hundred cubits long, and his twenty pillars and their twenty sockets of brass; the hooks of the pillars and their fillets of silver.
And for the breadth of the court on the west side shall be hangings of fifty cubits: their pillars ten, and their sockets ten.
And for the breadth of the court on the west side shall be hangings of fifty cubits: their pillars ten, and their sockets ten.
The hangings of one side of the gate shall be fifteen cubits: their pillars three, and their sockets three.
The hangings of one side of the gate shall be fifteen cubits: their pillars three, and their sockets three.
And on the other side shall be hangings fifteen cubits: their pillars three, and their sockets three.
And on the other side shall be hangings fifteen cubits: their pillars three, and their sockets three.
And for the gate of the court shall be an hanging of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework: and their pillars shall be four, and their sockets four.
And for the gate of the court shall be an hanging of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework: and their pillars shall be four, and their sockets four.
All the pillars round about the court shall be filleted with silver; their hooks shall be of silver, and their sockets of brass.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
THEIR, pronoun pronominal
1. their has the sense of a pronominal adjective, denoting of them, or the possession of two or more; as their voices; their garments; their houses; their land; their country.
2. Theirs is used as a substitute for the adjective and the noun to which it refers, and in this case, it may be the nominative to a verb. 'Our land is the most extensive, but theirs is the best cultivated.' Here theirs stands as the representative of their land, and is the nominative to is.
Nothing but the name of zeal appears
'Twixt our best actions and the worst of theirs.
In this use, theirs is not in the possessive case, for then there would be a double possessive.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.