Genesis 1:21
And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.
Read in context →And they shall see his face; and his name shall be in their foreheads.
Read in context →346 occurrences in 203 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
autós · ow-tos'
the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
Strong's KJV usage: :--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
Strong's first: Matthew 1:21Strong's last: Revelation 22:4
Open full G846 profile →heautoû · heh-ow-too'
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
Strong's KJV usage: :--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Strong's first: Matthew 8:22Strong's last: Revelation 17:13
Open full G1438 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: Luke 5:11Strong's last: Hebrews 2:15
Open full G3588 profile →apérchomai · ap-erkh'-om-ahee
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
Strong's KJV usage: :--come, depart, go (aside, away, back, out, … ways), pass away, be past.
Strong's first: Matthew 20:4Strong's last: Matthew 22:5
Open full G565 profile →ídios · id'-ee-os
pertaining to self, i.e. one's own; by implication, private or separate
Strong's KJV usage: :--X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
Strong's first: 1 Corinthians 14:35Strong's last: 1 Timothy 4:2
Open full G2398 profile →anablépō · an-ab-lep'-o
to look up; by implication, to recover sight
Strong's KJV usage: :--look (up), see, receive sight.
Strong's first: Matthew 11:5Strong's last: Matthew 11:5
Open full G308 profile →eis · ice
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Strong's KJV usage: :--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.
Strong's first: Romans 1:27Strong's last: Romans 1:27
Open full G1519 profile →ekeînos · ek-i'-nos
that one (or (neuter) thing); often intensified by the article prefixed
Strong's KJV usage: :--he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those.
Strong's first: 2 Corinthians 8:14Strong's last: 2 Corinthians 8:14
Open full G1565 profile →en · en
"in," at, (up-)on, by, etc.
Strong's KJV usage: :--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in).
Strong's first: Romans 1:27Strong's last: Romans 1:27
Open full G1722 profile →metalambánō · met-al-am-ban'-o
to participate; genitive case, to accept (and use)
Strong's KJV usage: :--eat, have, be partaker, receive, take.
Strong's first: Acts 2:46Strong's last: Acts 2:46
Open full G3335 profile →perí · per-ee'
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
Strong's KJV usage: :--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with.
Strong's first: Revelation 15:6Strong's last: Revelation 15:6
Open full G4012 profile →pipráskō · pip-ras'-ko
from the base of G4008); to traffic (by travelling), i.e. dispose of as merchandise or into slavery (literally or figuratively)
Strong's KJV usage: :--sell.
Strong's first: Acts 2:45Strong's last: Acts 2:45
Open full G4097 profile →siōpáō · see-o-pah'-o
to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water)
Strong's KJV usage: :--dumb, (hold) peace.
Strong's first: Luke 19:40Strong's last: Luke 19:40
Open full G4623 profile →symphérō · soom-fer'-o
to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage
Strong's KJV usage: :--be better for, bring together, be expedient (for), be good, (be) profit(-able for).
Strong's first: Acts 19:19Strong's last: Acts 19:19
Open full G4851 profile →toútōn · too'-tone
of (from or concerning) these (persons or things)
Strong's KJV usage: :--such, their, these (things), they, this sort, those.
Strong's first: Romans 11:30Strong's last: Romans 11:30
Open full G5130 profile →hypágō · hoop-ag'-o
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
Strong's KJV usage: :--depart, get hence, go (a-)way.
Strong's first: John 18:8Strong's last: John 18:8
Open full G5217 profile →ʼâb · awb
father, in a literal and immediate, or figurative and remote application
Strong's KJV usage: chief, (fore-) father(-less), × patrimony, principal. Compare names in 'Abi-'.
Strong's first: Malachi 4:6Strong's last: Malachi 4:6
Open full H1 profile →hêm · haym
they (only used when emphatic)
Strong's KJV usage: it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.
Strong's first: Isaiah 30:7Strong's last: Isaiah 30:7
Open full H1992 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
39 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
All her people sigh, they seek bread; they have given their pleasant things for meat to relieve the soul: see, O LORD, and consider; for I am become vile.
The yoke of my transgressions is bound by his hand: they are wreathed, and come up upon my neck: he hath made my strength to fall, the Lord hath delivered me into their hands, from whom I am not able to rise up.
I called for my lovers, but they deceived me: my priests and mine elders gave up the ghost in the city, while they sought their meat to relieve their souls.
I called for my lovers, but they deceived me: my priests and mine elders gave up the ghost in the city, while they sought their meat to relieve their souls.
Let all their wickedness come before thee; and do unto them, as thou hast done unto me for all my transgressions: for my sighs are many, and my heart is faint.
The elders of the daughter of Zion sit upon the ground, and keep silence: they have cast up dust upon their heads; they have girded themselves with sackcloth: the virgins of Jerusalem hang down their heads to the ground.
The elders of the daughter of Zion sit upon the ground, and keep silence: they have cast up dust upon their heads; they have girded themselves with sackcloth: the virgins of Jerusalem hang down their heads to the ground.
They say to their mothers, Where is corn and wine? when they swooned as the wounded in the streets of the city, when their soul was poured out into their mothers' bosom.
They say to their mothers, Where is corn and wine? when they swooned as the wounded in the streets of the city, when their soul was poured out into their mothers' bosom.
They say to their mothers, Where is corn and wine? when they swooned as the wounded in the streets of the city, when their soul was poured out into their mothers' bosom.
All that pass by clap their hands at thee; they hiss and wag their head at the daughter of Jerusalem, saying, Is this the city that men call The perfection of beauty, The joy of the whole earth?
All that pass by clap their hands at thee; they hiss and wag their head at the daughter of Jerusalem, saying, Is this the city that men call The perfection of beauty, The joy of the whole earth?
All thine enemies have opened their mouth against thee: they hiss and gnash the teeth: they say, We have swallowed her up: certainly this is the day that we looked for; we have found, we have seen it.
Their heart cried unto the Lord, O wall of the daughter of Zion, let tears run down like a river day and night: give thyself no rest; let not the apple of thine eye cease.
Behold, O LORD, and consider to whom thou hast done this. Shall the women eat their fruit, and children of a span long? shall the priest and the prophet be slain in the sanctuary of the Lord?
I was a derision to all my people; and their song all the day.
All our enemies have opened their mouths against us.
Thou hast seen all their vengeance and all their imaginations against me.
Thou hast seen all their vengeance and all their imaginations against me.
Thou hast heard their reproach, O LORD, and all their imaginations against me;
Thou hast heard their reproach, O LORD, and all their imaginations against me;
The lips of those that rose up against me, and their device against me all the day.
Behold their sitting down, and their rising up; I am their musick.
Behold their sitting down, and their rising up; I am their musick.
Behold their sitting down, and their rising up; I am their musick.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
THEIR, pronoun pronominal
1. their has the sense of a pronominal adjective, denoting of them, or the possession of two or more; as their voices; their garments; their houses; their land; their country.
2. Theirs is used as a substitute for the adjective and the noun to which it refers, and in this case, it may be the nominative to a verb. 'Our land is the most extensive, but theirs is the best cultivated.' Here theirs stands as the representative of their land, and is the nominative to is.
Nothing but the name of zeal appears
'Twixt our best actions and the worst of theirs.
In this use, theirs is not in the possessive case, for then there would be a double possessive.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.