Genesis 1:21
And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.
Read in context →And they shall see his face; and his name shall be in their foreheads.
Read in context →346 occurrences in 203 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
autós · ow-tos'
the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
Strong's KJV usage: :--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
Strong's first: Matthew 1:21Strong's last: Revelation 22:4
Open full G846 profile →heautoû · heh-ow-too'
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
Strong's KJV usage: :--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Strong's first: Matthew 8:22Strong's last: Revelation 17:13
Open full G1438 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: Luke 5:11Strong's last: Hebrews 2:15
Open full G3588 profile →apérchomai · ap-erkh'-om-ahee
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
Strong's KJV usage: :--come, depart, go (aside, away, back, out, … ways), pass away, be past.
Strong's first: Matthew 20:4Strong's last: Matthew 22:5
Open full G565 profile →ídios · id'-ee-os
pertaining to self, i.e. one's own; by implication, private or separate
Strong's KJV usage: :--X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
Strong's first: 1 Corinthians 14:35Strong's last: 1 Timothy 4:2
Open full G2398 profile →anablépō · an-ab-lep'-o
to look up; by implication, to recover sight
Strong's KJV usage: :--look (up), see, receive sight.
Strong's first: Matthew 11:5Strong's last: Matthew 11:5
Open full G308 profile →eis · ice
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Strong's KJV usage: :--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.
Strong's first: Romans 1:27Strong's last: Romans 1:27
Open full G1519 profile →ekeînos · ek-i'-nos
that one (or (neuter) thing); often intensified by the article prefixed
Strong's KJV usage: :--he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those.
Strong's first: 2 Corinthians 8:14Strong's last: 2 Corinthians 8:14
Open full G1565 profile →en · en
"in," at, (up-)on, by, etc.
Strong's KJV usage: :--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in).
Strong's first: Romans 1:27Strong's last: Romans 1:27
Open full G1722 profile →metalambánō · met-al-am-ban'-o
to participate; genitive case, to accept (and use)
Strong's KJV usage: :--eat, have, be partaker, receive, take.
Strong's first: Acts 2:46Strong's last: Acts 2:46
Open full G3335 profile →perí · per-ee'
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
Strong's KJV usage: :--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with.
Strong's first: Revelation 15:6Strong's last: Revelation 15:6
Open full G4012 profile →pipráskō · pip-ras'-ko
from the base of G4008); to traffic (by travelling), i.e. dispose of as merchandise or into slavery (literally or figuratively)
Strong's KJV usage: :--sell.
Strong's first: Acts 2:45Strong's last: Acts 2:45
Open full G4097 profile →siōpáō · see-o-pah'-o
to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water)
Strong's KJV usage: :--dumb, (hold) peace.
Strong's first: Luke 19:40Strong's last: Luke 19:40
Open full G4623 profile →symphérō · soom-fer'-o
to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage
Strong's KJV usage: :--be better for, bring together, be expedient (for), be good, (be) profit(-able for).
Strong's first: Acts 19:19Strong's last: Acts 19:19
Open full G4851 profile →toútōn · too'-tone
of (from or concerning) these (persons or things)
Strong's KJV usage: :--such, their, these (things), they, this sort, those.
Strong's first: Romans 11:30Strong's last: Romans 11:30
Open full G5130 profile →hypágō · hoop-ag'-o
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
Strong's KJV usage: :--depart, get hence, go (a-)way.
Strong's first: John 18:8Strong's last: John 18:8
Open full G5217 profile →ʼâb · awb
father, in a literal and immediate, or figurative and remote application
Strong's KJV usage: chief, (fore-) father(-less), × patrimony, principal. Compare names in 'Abi-'.
Strong's first: Malachi 4:6Strong's last: Malachi 4:6
Open full H1 profile →hêm · haym
they (only used when emphatic)
Strong's KJV usage: it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.
Strong's first: Isaiah 30:7Strong's last: Isaiah 30:7
Open full H1992 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
94 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Then answered the five men that went to spy out the country of Laish, and said unto their brethren, Do ye know that there is in these houses an ephod, and teraphim, and a graven image, and a molten image? now therefore consider what ye have to do.
And the six hundred men appointed with their weapons of war, which were of the children of Dan, stood by the entering of the gate.
And they cried unto the children of Dan. And they turned their faces, and said unto Micah, What aileth thee, that thou comest with such a company?
And the children of Dan went their way: and when Micah saw that they were too strong for him, he turned and went back unto his house.
And they called the name of the city Dan, after the name of Dan their father, who was born unto Israel: howbeit the name of the city was Laish at the first.
And they passed on and went their way; and the sun went down upon them when they were by Gibeah, which belongeth to Benjamin.
So he brought him into his house, and gave provender unto the asses: and they washed their feet, and did eat and drink.
Now as they were making their hearts merry, behold, the men of the city, certain sons of Belial, beset the house round about, and beat at the door, and spake to the master of the house, the old man, saying, Bring forth the man that came into thine house, that we may know him.
Now therefore deliver us the men, the children of Belial, which are in Gibeah, that we may put them to death, and put away evil from Israel. But the children of Benjamin would not hearken to the voice of their brethren the children of Israel:
And the people the men of Israel encouraged themselves, and set their battle again in array in the place where they put themselves in array the first day.
And all the men of Israel rose up out of their place, and put themselves in array at Baaltamar: and the liers in wait of Israel came forth out of their places, even out of the meadows of Gibeah.
And all the men of Israel rose up out of their place, and put themselves in array at Baaltamar: and the liers in wait of Israel came forth out of their places, even out of the meadows of Gibeah.
Therefore they turned their backs before the men of Israel unto the way of the wilderness; but the battle overtook them; and them which came out of the cities they destroyed in the midst of them.
And the people came to the house of God, and abode there till even before God, and lifted up their voices, and wept sore;
And the children of Israel repented them for Benjamin their brother, and said, There is one tribe cut off from Israel this day.
And it shall be, when their fathers or their brethren come unto us to complain, that we will say unto them, Be favourable unto them for our sakes: because we reserved not to each man his wife in the war: for ye did not give unto them at this time, that ye should be guilty.
And it shall be, when their fathers or their brethren come unto us to complain, that we will say unto them, Be favourable unto them for our sakes: because we reserved not to each man his wife in the war: for ye did not give unto them at this time, that ye should be guilty.
And the children of Benjamin did so, and took them wives, according to their number, of them that danced, whom they caught: and they went and returned unto their inheritance, and repaired the cities, and dwelt in them.
And the children of Benjamin did so, and took them wives, according to their number, of them that danced, whom they caught: and they went and returned unto their inheritance, and repaired the cities, and dwelt in them.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
THEIR, pronoun pronominal
1. their has the sense of a pronominal adjective, denoting of them, or the possession of two or more; as their voices; their garments; their houses; their land; their country.
2. Theirs is used as a substitute for the adjective and the noun to which it refers, and in this case, it may be the nominative to a verb. 'Our land is the most extensive, but theirs is the best cultivated.' Here theirs stands as the representative of their land, and is the nominative to is.
Nothing but the name of zeal appears
'Twixt our best actions and the worst of theirs.
In this use, theirs is not in the possessive case, for then there would be a double possessive.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.