Genesis 1:21
And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.
Read in context →And they shall see his face; and his name shall be in their foreheads.
Read in context →346 occurrences in 203 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
autós · ow-tos'
the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
Strong's KJV usage: :--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
Strong's first: Matthew 1:21Strong's last: Revelation 22:4
Open full G846 profile →heautoû · heh-ow-too'
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
Strong's KJV usage: :--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Strong's first: Matthew 8:22Strong's last: Revelation 17:13
Open full G1438 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: Luke 5:11Strong's last: Hebrews 2:15
Open full G3588 profile →apérchomai · ap-erkh'-om-ahee
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
Strong's KJV usage: :--come, depart, go (aside, away, back, out, … ways), pass away, be past.
Strong's first: Matthew 20:4Strong's last: Matthew 22:5
Open full G565 profile →ídios · id'-ee-os
pertaining to self, i.e. one's own; by implication, private or separate
Strong's KJV usage: :--X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
Strong's first: 1 Corinthians 14:35Strong's last: 1 Timothy 4:2
Open full G2398 profile →anablépō · an-ab-lep'-o
to look up; by implication, to recover sight
Strong's KJV usage: :--look (up), see, receive sight.
Strong's first: Matthew 11:5Strong's last: Matthew 11:5
Open full G308 profile →eis · ice
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Strong's KJV usage: :--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.
Strong's first: Romans 1:27Strong's last: Romans 1:27
Open full G1519 profile →ekeînos · ek-i'-nos
that one (or (neuter) thing); often intensified by the article prefixed
Strong's KJV usage: :--he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those.
Strong's first: 2 Corinthians 8:14Strong's last: 2 Corinthians 8:14
Open full G1565 profile →en · en
"in," at, (up-)on, by, etc.
Strong's KJV usage: :--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in).
Strong's first: Romans 1:27Strong's last: Romans 1:27
Open full G1722 profile →metalambánō · met-al-am-ban'-o
to participate; genitive case, to accept (and use)
Strong's KJV usage: :--eat, have, be partaker, receive, take.
Strong's first: Acts 2:46Strong's last: Acts 2:46
Open full G3335 profile →perí · per-ee'
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
Strong's KJV usage: :--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with.
Strong's first: Revelation 15:6Strong's last: Revelation 15:6
Open full G4012 profile →pipráskō · pip-ras'-ko
from the base of G4008); to traffic (by travelling), i.e. dispose of as merchandise or into slavery (literally or figuratively)
Strong's KJV usage: :--sell.
Strong's first: Acts 2:45Strong's last: Acts 2:45
Open full G4097 profile →siōpáō · see-o-pah'-o
to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water)
Strong's KJV usage: :--dumb, (hold) peace.
Strong's first: Luke 19:40Strong's last: Luke 19:40
Open full G4623 profile →symphérō · soom-fer'-o
to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage
Strong's KJV usage: :--be better for, bring together, be expedient (for), be good, (be) profit(-able for).
Strong's first: Acts 19:19Strong's last: Acts 19:19
Open full G4851 profile →toútōn · too'-tone
of (from or concerning) these (persons or things)
Strong's KJV usage: :--such, their, these (things), they, this sort, those.
Strong's first: Romans 11:30Strong's last: Romans 11:30
Open full G5130 profile →hypágō · hoop-ag'-o
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
Strong's KJV usage: :--depart, get hence, go (a-)way.
Strong's first: John 18:8Strong's last: John 18:8
Open full G5217 profile →ʼâb · awb
father, in a literal and immediate, or figurative and remote application
Strong's KJV usage: chief, (fore-) father(-less), × patrimony, principal. Compare names in 'Abi-'.
Strong's first: Malachi 4:6Strong's last: Malachi 4:6
Open full H1 profile →hêm · haym
they (only used when emphatic)
Strong's KJV usage: it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.
Strong's first: Isaiah 30:7Strong's last: Isaiah 30:7
Open full H1992 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
82 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.
And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.
And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.
And were baptized of him in Jordan, confessing their sins.
And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
And they straightway left their nets, and followed him.
And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.
And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.
And they immediately left the ship and their father, and followed him.
And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.
Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
For if ye forgive men their trespasses, your heavenly Father will also forgive you:
But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
Wherefore by their fruits ye shall know them.
But Jesus said unto him, Follow me; and let the dead bury their dead.
And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils.
And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their coasts.
And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.
And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
THEIR, pronoun pronominal
1. their has the sense of a pronominal adjective, denoting of them, or the possession of two or more; as their voices; their garments; their houses; their land; their country.
2. Theirs is used as a substitute for the adjective and the noun to which it refers, and in this case, it may be the nominative to a verb. 'Our land is the most extensive, but theirs is the best cultivated.' Here theirs stands as the representative of their land, and is the nominative to is.
Nothing but the name of zeal appears
'Twixt our best actions and the worst of theirs.
In this use, theirs is not in the possessive case, for then there would be a double possessive.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.