Genesis 3:5
For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
Read in context →Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.
Read in context →141 occurrences in 138 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
oûn · oon
(adverbially) certainly, or (conjunctionally) accordingly
Strong's KJV usage: :--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Strong's first: Matthew 7:11Strong's last: 2 Peter 3:11
Open full G3767 profile →tóte · tot'-eh
the when, i.e. at the time that (of the past or future, also in consecution)
Strong's KJV usage: :--that time, then.
Strong's first: Matthew 2:7Strong's last: Hebrews 12:26
Open full G5119 profile →dé · deh
but, and, etc.
Strong's KJV usage: :--also, and, but, moreover, now (often unexpressed in English).
Strong's first: Matthew 1:19Strong's last: Galatians 5:16
Open full G1161 profile →ʼĕdayin · ed-ah'-yin
then (of time)
Strong's KJV usage: now, that time, then.
Strong's first: Ezra 4:9Strong's last: Daniel 7:19
Open full H116 profile →kaí · kahee
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Strong's KJV usage: :--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's first: Matthew 15:21Strong's last: Revelation 22:9
Open full G2532 profile →ára · ar'-ah
a particle denoting an inference more or less decisive (as follows)
Strong's KJV usage: :--haply, (what) manner (of man), no doubt, perhaps, so be, then, therefore, truly, wherefore.
Strong's first: Matthew 12:28Strong's last: Hebrews 12:8
Open full G686 profile →eîta · i'-tah
a particle of succession (in time or logical enumeration), then, moreover
Strong's KJV usage: :--after that(-ward), furthermore, then.
Strong's first: Mark 4:28Strong's last: 1 Timothy 3:10
Open full G1534 profile →épeita · ep'-i-tah
thereafter
Strong's KJV usage: :--after that(-ward), then.
Strong's first: Mark 7:5Strong's last: James 4:14
Open full G1899 profile →ʼâz · awz
at that time or place; also as a conjunction, therefore
Strong's KJV usage: beginning, for, from, hitherto, now, of old, once, since, then, at which time, yet.
Strong's first: Genesis 12:6Strong's last: Jeremiah 28:9
Open full H227 profile →hṓste · hoce'-teh
so too, i.e. thus therefore (in various relations of consecution, as follow)
Strong's KJV usage: :--(insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore.
Strong's first: Mark 10:8Strong's last: Galatians 3:9
Open full G5620 profile →âra · ar'-ah
Strong's KJV usage: :--therefore.
Strong's first: Matthew 19:25Strong's last: Luke 12:42
Open full G687 profile →epeí · ep-i'
thereupon, i.e. since (of time or cause)
Strong's KJV usage: :--because, else, for that (then, -asmuch as), otherwise, seeing that, since, when.
Strong's first: Romans 3:6Strong's last: Hebrews 10:2
Open full G1893 profile →ʼăzay · az-ah'ee
at that time
Strong's KJV usage: then.
Strong's first: Psalms 124:3Strong's last: Psalms 124:5
Open full H233 profile →án · an
Strong's KJV usage: :--(what-, where-, wither-, who-)soever.
Strong's first: John 18:36Strong's last: Hebrews 4:8
Open full G302 profile →oudé · oo-deh'
not however, i.e. neither, nor, not even
Strong's KJV usage: :--neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Strong's first: 1 Corinthians 15:13Strong's last: 1 Corinthians 15:16
Open full G3761 profile →oukéti · ook-et'-ee
not yet, no longer
Strong's KJV usage: :--after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).
Strong's first: Romans 11:6Strong's last: Romans 11:6
Open full G3765 profile →té · teh
both or also (properly, as correlation of G2532)
Strong's KJV usage: :--also, and, both, even, then, whether.
Strong's first: Acts 23:5Strong's last: Acts 27:29
Open full G5037 profile →anakýptō · an-ak-oop'-to
to unbend, i.e. rise; figuratively, be elated
Strong's KJV usage: :--lift up, look up.
Strong's first: Luke 21:28Strong's last: Luke 21:28
Open full G352 profile →gár · gar
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
Strong's KJV usage: :--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Strong's first: Philippians 1:18Strong's last: Philippians 1:18
Open full G1063 profile →érchomai · er'-khom-ahee
to come or go (in a great variety of applications, literally and figuratively)
Strong's KJV usage: :--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Strong's first: Matthew 13:19Strong's last: Matthew 13:19
Open full G2064 profile →loipón · loy-pon'
something remaining (adverbially)
Strong's KJV usage: :--besides, finally, furthermore, (from) henceforth, moreover, now, + it remaineth, then.
Strong's first: Acts 27:20Strong's last: Acts 27:20
Open full G3063 profile →mén · men
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.)
Strong's KJV usage: :--even, indeed, so, some, truly, verily.
Strong's first: Mark 16:19Strong's last: Mark 16:19
Open full G3303 profile →oukoûn · ook-oon'
is it not therefore that, i.e. (affirmatively) hence or so
Strong's KJV usage: :--then.
Strong's first: John 18:37Strong's last: John 18:37
Open full G3766 profile →hoútō · hoo'-to
in this way (referring to what precedes or follows)
Strong's KJV usage: :--after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Strong's first: Revelation 3:16Strong's last: Revelation 3:16
Open full G3779 profile →pōs · poce
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
Strong's KJV usage: :--how, after (by) what manner (means), that.
Strong's first: Mark 4:13Strong's last: Mark 4:13
Open full G4459 profile →toínyn · toy'-noon
truly now, i.e. accordingly
Strong's KJV usage: :--then, therefore.
Strong's first: James 2:24Strong's last: James 2:24
Open full G5106 profile →ʼôw · o
desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if
Strong's KJV usage: also, and, either, if, at the least, × nor, or, otherwise, then, whether.
Strong's first: Leviticus 26:41Strong's last: Leviticus 26:41
Open full H176 profile →ʼaph · af
meaning accession (used as an adverb or conjunction); also or yea; adversatively though
Strong's KJV usage: also, + although, and (furthermore, yet), but, even, + how much less (more, rather than), moreover, with, yea.
Strong's first: 2 Kings 5:13Strong's last: 2 Kings 5:13
Open full H637 profile →gam · gam
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
Strong's KJV usage: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
Strong's first: Jeremiah 33:26Strong's last: Jeremiah 33:26
Open full H1571 profile →yôwm · yome
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
Strong's KJV usage: age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
Strong's first: 1 Samuel 22:15Strong's last: 1 Samuel 22:15
Open full H3117 profile →kîy · kee
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Strong's KJV usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
Strong's first: Jeremiah 8:22Strong's last: Jeremiah 8:22
Open full H3588 profile →ʻâsâh · aw-saw'
to do or make, in the broadest sense and widest application
Strong's KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.
Strong's first: 2 Samuel 12:18Strong's last: 2 Samuel 12:18
Open full H6213 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
2,168 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
If he offer a lamb for his offering, then shall he offer it before the LORD.
And if his offering be a goat, then he shall offer it before the LORD.
If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering.
When the sin, which they have sinned against it, is known, then the congregation shall offer a young bullock for the sin, and bring him before the tabernacle of the congregation.
Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.
And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity.
Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.
Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.
But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.
Then shall he bring it to the priest, and the priest shall take his handful of it, even a memorial thereof, and burn it on the altar, according to the offerings made by fire unto the LORD: it is a sin offering.
If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:
Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,
If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried.
Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.
Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.
And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.
But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days.
And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.
When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:
If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days:
And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:
And if the priest see that, behold, the scab spreadeth in the skin, then the priest shall pronounce him unclean: it is a leprosy.
When the plague of leprosy is in a man, then he shall be brought unto the priest;
Then the priest shall consider: and, behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague: it is all turned white: he is clean.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
THEN, adverb
1. At that time, referring to a time specified, either past or future.
And the Canaanite was then in the land. Genesis 12:6.
That is, when Abram migrated and came into Canaan.
Now I know in part, but then shall I know even as I am known. 1 Corinthians 12:28.
2. Afterward; soon afterward or immediately.
First be reconciled to thy brother, and then come and offer thy gift. Matthew 5:24.
3. In that case; in consequence. Galatians 3:9. Job 3:13.
If all this be so, then man has a natural freedom.
4. Therefore; for this reason.
Now then be all thy weighty cares away.
5. At another time; as now and then at one time and another.
6. That time.
Till then we knew
The force of those dire arms?
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.