Genesis 5:22
And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:
Read in context →On the east three gates; on the north three gates; on the south three gates; and on the west three gates.
Read in context →35 occurrences in 30 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
shâlôwsh · shaw-loshe'
three; occasionally (ordinal) third, or (multiple) thrice
Strong's KJV usage: fork, often(-times), third, thir(-teen, -teenth), three, thrice. Compare 7991.
Strong's first: Genesis 5:22Strong's last: Zechariah 11:8
Open full H7969 profile →treîs · trice
"three"
Strong's KJV usage: :--three.
Strong's first: Matthew 12:40Strong's last: Revelation 21:13
Open full G5140 profile →tᵉlâth · tel-awth'
three or third
Strong's KJV usage: third, three.
Strong's first: Ezra 6:4Strong's last: Daniel 7:24
Open full H8532 profile →shᵉlîyshîy · shel-ee-shee'
third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell)
Strong's KJV usage: third (part, rank, time), three (years old).
Strong's first: 2 Samuel 23:18Strong's last: Ezekiel 42:3
Open full H7992 profile →pentḗkonta · pen-tay'-kon-tah
fifty
Strong's KJV usage: :--fifty.
Strong's first: John 21:11Strong's last: John 21:11
Open full G4004 profile →shâlash · shaw-lash'
to be (causatively, make) triplicate (by restoration, in portions, strands, days or years)
Strong's KJV usage: do the third time, (divide into, stay) three (days, -fold, parts, years old).
Strong's first: Ezekiel 42:6Strong's last: Ezekiel 42:6
Open full H8027 profile →shilshôwm · shil-shome'
trebly, i.e. (in time) day before yesterday
Strong's KJV usage: before (that time, -time), excellent things (from the margin), heretofore, three days, time past.
Strong's first: 1 Samuel 21:5Strong's last: 1 Samuel 21:5
Open full H8032 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
15 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And the king appointed them a daily provision of the king's meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king.
And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace.
Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellers, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.
And over these three presidents; of whom Daniel was first: that the princes might give accounts unto them, and the king should have no damage.
Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.
Then answered they and said before the king, That Daniel, which is of the children of the captivity of Judah, regardeth not thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day.
And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh.
I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.
And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows.
And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings.
And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed.
In those days I Daniel was mourning three full weeks.
I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled.
And now will I shew thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia.
Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
THREE, adjective [Latin tres.]
1. Two and one.
I offer thee three things. 2 Samuel 24:12.
2. It is often used like other adjectives, without the noun to which it refers.
Abishai--attained not to the first three 2 Samuel 23:9.
3. Proverbially, a small number.
Away, thou three-inched fool. [I believe obsolete.]
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.