Genesis 5:22
And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:
Read in context →On the east three gates; on the north three gates; on the south three gates; and on the west three gates.
Read in context →35 occurrences in 30 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
shâlôwsh · shaw-loshe'
three; occasionally (ordinal) third, or (multiple) thrice
Strong's KJV usage: fork, often(-times), third, thir(-teen, -teenth), three, thrice. Compare 7991.
Strong's first: Genesis 5:22Strong's last: Zechariah 11:8
Open full H7969 profile →treîs · trice
"three"
Strong's KJV usage: :--three.
Strong's first: Matthew 12:40Strong's last: Revelation 21:13
Open full G5140 profile →tᵉlâth · tel-awth'
three or third
Strong's KJV usage: third, three.
Strong's first: Ezra 6:4Strong's last: Daniel 7:24
Open full H8532 profile →shᵉlîyshîy · shel-ee-shee'
third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell)
Strong's KJV usage: third (part, rank, time), three (years old).
Strong's first: 2 Samuel 23:18Strong's last: Ezekiel 42:3
Open full H7992 profile →pentḗkonta · pen-tay'-kon-tah
fifty
Strong's KJV usage: :--fifty.
Strong's first: John 21:11Strong's last: John 21:11
Open full G4004 profile →shâlash · shaw-lash'
to be (causatively, make) triplicate (by restoration, in portions, strands, days or years)
Strong's KJV usage: do the third time, (divide into, stay) three (days, -fold, parts, years old).
Strong's first: Ezekiel 42:6Strong's last: Ezekiel 42:6
Open full H8027 profile →shilshôwm · shil-shome'
trebly, i.e. (in time) day before yesterday
Strong's KJV usage: before (that time, -time), excellent things (from the margin), heretofore, three days, time past.
Strong's first: 1 Samuel 21:5Strong's last: 1 Samuel 21:5
Open full H8032 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
485 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And he divided the three hundred men into three companies, and he put a trumpet in every man's hand, with empty pitchers, and lamps within the pitchers.
And he divided the three hundred men into three companies, and he put a trumpet in every man's hand, with empty pitchers, and lamps within the pitchers.
And the three companies blew the trumpets, and brake the pitchers, and held the lamps in their left hands, and the trumpets in their right hands to blow withal: and they cried, The sword of the LORD, and of Gideon.
And the three hundred blew the trumpets, and the LORD set every man's sword against his fellow, even throughout all the host: and the host fled to Bethshittah in Zererath, and to the border of Abelmeholah, unto Tabbath.
And Gideon came to Jordan, and passed over, he, and the three hundred men that were with him, faint, yet pursuing them.
When Abimelech had reigned three years over Israel,
And he took the people, and divided them into three companies, and laid wait in the field, and looked, and, behold, the people were come forth out of the city; and he rose up against them, and smote them.
And he judged Israel twenty and three years, and died, and was buried in Shamir.
While Israel dwelt in Heshbon and her towns, and in Aroer and her towns, and in all the cities that be along by the coasts of Arnon, three hundred years? why therefore did ye not recover them within that time?
And he said unto them, Out of the eater came forth meat, and out of the strong came forth sweetness. And they could not in three days expound the riddle.
And Samson went and caught three hundred foxes, and took firebrands, and turned tail to tail, and put a firebrand in the midst between two tails.
Then three thousand men of Judah went to the top of the rock Etam, and said to Samson, Knowest thou not that the Philistines are rulers over us? what is this that thou hast done unto us? And he said unto them, As they did unto me, so have I done unto them.
And she said unto him, How canst thou say, I love thee, when thine heart is not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength lieth.
Now the house was full of men and women; and all the lords of the Philistines were there; and there were upon the roof about three thousand men and women, that beheld while Samson made sport.
And his father in law, the damsel's father, retained him; and he abode with him three days: so they did eat and drink, and lodged there.
And when she had weaned him, she took him up with her, with three bullocks, and one ephah of flour, and a bottle of wine, and brought him unto the house of the LORD in Shiloh: and the child was young.
And the priests' custom with the people was, that, when any man offered sacrifice, the priest's servant came, while the flesh was in seething, with a fleshhook of three teeth in his hand;
And the LORD visited Hannah, so that she conceived, and bare three sons and two daughters. And the child Samuel grew before the LORD.
And as for thine asses that were lost three days ago, set not thy mind on them; for they are found. And on whom is all the desire of Israel? Is it not on thee, and on all thy father's house?
Then shalt thou go on forward from thence, and thou shalt come to the plain of Tabor, and there shall meet thee three men going up to God to Bethel, one carrying three kids, and another carrying three loaves of bread, and another carrying a bottle of wine:
Then shalt thou go on forward from thence, and thou shalt come to the plain of Tabor, and there shall meet thee three men going up to God to Bethel, one carrying three kids, and another carrying three loaves of bread, and another carrying a bottle of wine:
Then shalt thou go on forward from thence, and thou shalt come to the plain of Tabor, and there shall meet thee three men going up to God to Bethel, one carrying three kids, and another carrying three loaves of bread, and another carrying a bottle of wine:
And when he numbered them in Bezek, the children of Israel were three hundred thousand, and the men of Judah thirty thousand.
And it was so on the morrow, that Saul put the people in three companies; and they came into the midst of the host in the morning watch, and slew the Ammonites until the heat of the day: and it came to pass, that they which remained were scattered, so that two of them were not left together.
Saul chose him three thousand men of Israel; whereof two thousand were with Saul in Michmash and in mount Bethel, and a thousand were with Jonathan in Gibeah of Benjamin: and the rest of the people he sent every man to his tent.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
THREE, adjective [Latin tres.]
1. Two and one.
I offer thee three things. 2 Samuel 24:12.
2. It is often used like other adjectives, without the noun to which it refers.
Abishai--attained not to the first three 2 Samuel 23:9.
3. Proverbially, a small number.
Away, thou three-inched fool. [I believe obsolete.]
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.