Genesis 3:10
And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
Read in context →Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.
Read in context →791 occurrences in 572 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
soû · soo
of thee, thy
Strong's KJV usage: :--X home, thee, thine (own), thou, thy.
Strong's first: Matthew 1:20Strong's last: Revelation 22:9
Open full G4675 profile →sós · sos
thine
Strong's KJV usage: :--thine (own), thy (friend).
Strong's first: Matthew 7:22Strong's last: Philemon 1:14
Open full G4674 profile →hypágō · hoop-ag'-o
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
Strong's KJV usage: :--depart, get hence, go (a-)way.
Strong's first: Matthew 5:24Strong's last: Mark 10:52
Open full G5217 profile →soí · soy
to thee
Strong's KJV usage: :--thee, thine own, thou, thy.
Strong's first: Mark 5:9Strong's last: Hebrews 11:18
Open full G4671 profile →poreúomai · por-yoo'-om-ahee
to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.);
Strong's KJV usage: --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Strong's first: Luke 17:19Strong's last: Acts 9:15
Open full G4198 profile →phimóō · fee-mo'-o
to muzzle
Strong's KJV usage: :--muzzle.
Strong's first: Mark 1:25Strong's last: Luke 4:35
Open full G5392 profile →anablépō · an-ab-lep'-o
to look up; by implication, to recover sight
Strong's KJV usage: :--look (up), see, receive sight.
Strong's first: Luke 18:42Strong's last: Luke 18:42
Open full G308 profile →kýrios · koo'-ree-os
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
Strong's KJV usage: :-- God, Lord, master, Sir.
Strong's first: Revelation 15:3Strong's last: Revelation 15:3
Open full G2962 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: Revelation 15:3Strong's last: Revelation 15:3
Open full G3588 profile →sé · seh
thee
Strong's KJV usage: :--thee, thou, X thy house.
Strong's first: Matthew 26:18Strong's last: Matthew 26:18
Open full G4571 profile →seautoû · seh-ow-too'
of (with, to) thyself
Strong's KJV usage: :--thee, thine own self, (thou) thy(-self).
Strong's first: Acts 9:34Strong's last: Acts 9:34
Open full G4572 profile →siōpáō · see-o-pah'-o
to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water)
Strong's KJV usage: :--dumb, (hold) peace.
Strong's first: Acts 18:9Strong's last: Acts 18:9
Open full G4623 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
178 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And the messengers came again, and said, Thus speaketh Benhadad, saying, Although I have sent unto thee, saying, Thou shalt deliver me thy silver, and thy gold, and thy wives, and thy children;
And the messengers came again, and said, Thus speaketh Benhadad, saying, Although I have sent unto thee, saying, Thou shalt deliver me thy silver, and thy gold, and thy wives, and thy children;
And the messengers came again, and said, Thus speaketh Benhadad, saying, Although I have sent unto thee, saying, Thou shalt deliver me thy silver, and thy gold, and thy wives, and thy children;
And the messengers came again, and said, Thus speaketh Benhadad, saying, Although I have sent unto thee, saying, Thou shalt deliver me thy silver, and thy gold, and thy wives, and thy children;
Yet I will send my servants unto thee to morrow about this time, and they shall search thine house, and the houses of thy servants; and it shall be, that whatsoever is pleasant in thine eyes, they shall put it in their hand, and take it away.
Wherefore he said unto the messengers of Benhadad, Tell my lord the king, All that thou didst send for to thy servant at the first I will do: but this thing I may not do. And the messengers departed, and brought him word again.
And his servants said unto him, Behold now, we have heard that the kings of the house of Israel are merciful kings: let us, I pray thee, put sackcloth on our loins, and ropes upon our heads, and go out to the king of Israel: peradventure he will save thy life.
So they girded sackcloth on their loins, and put ropes on their heads, and came to the king of Israel, and said, Thy servant Benhadad saith, I pray thee, let me live. And he said, Is he yet alive? he is my brother.
Now the men did diligently observe whether any thing would come from him, and did hastily catch it: and they said, Thy brother Benhadad. Then he said, Go ye, bring him. Then Benhadad came forth to him; and he caused him to come up into the chariot.
And Benhadad said unto him, The cities, which my father took from thy father, I will restore; and thou shalt make streets for thee in Damascus, as my father made in Samaria. Then said Ahab, I will send thee away with this covenant. So he made a covenant with him, and sent him away.
And as the king passed by, he cried unto the king: and he said, Thy servant went out into the midst of the battle; and, behold, a man turned aside, and brought a man unto me, and said, Keep this man: if by any means he be missing, then shall thy life be for his life, or else thou shalt pay a talent of silver.
And as the king passed by, he cried unto the king: and he said, Thy servant went out into the midst of the battle; and, behold, a man turned aside, and brought a man unto me, and said, Keep this man: if by any means he be missing, then shall thy life be for his life, or else thou shalt pay a talent of silver.
And as thy servant was busy here and there, he was gone. And the king of Israel said unto him, So shall thy judgment be; thyself hast decided it.
And as thy servant was busy here and there, he was gone. And the king of Israel said unto him, So shall thy judgment be; thyself hast decided it.
And he said unto him, Thus saith the LORD, Because thou hast let go out of thy hand a man whom I appointed to utter destruction, therefore thy life shall go for his life, and thy people for his people.
And he said unto him, Thus saith the LORD, Because thou hast let go out of thy hand a man whom I appointed to utter destruction, therefore thy life shall go for his life, and thy people for his people.
And he said unto him, Thus saith the LORD, Because thou hast let go out of thy hand a man whom I appointed to utter destruction, therefore thy life shall go for his life, and thy people for his people.
And Ahab spake unto Naboth, saying, Give me thy vineyard, that I may have it for a garden of herbs, because it is near unto my house: and I will give thee for it a better vineyard than it; or, if it seem good to thee, I will give thee the worth of it in money.
But Jezebel his wife came to him, and said unto him, Why is thy spirit so sad, that thou eatest no bread?
And he said unto her, Because I spake unto Naboth the Jezreelite, and said unto him, Give me thy vineyard for money; or else, if it please thee, I will give thee another vineyard for it: and he answered, I will not give thee my vineyard.
And thou shalt speak unto him, saying, Thus saith the LORD, Hast thou killed, and also taken possession? And thou shalt speak unto him, saying, Thus saith the LORD, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.
Behold, I will bring evil upon thee, and will take away thy posterity, and will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel,
And he said unto Jehoshaphat, Wilt thou go with me to battle to Ramothgilead? And Jehoshaphat said to the king of Israel, I am as thou art, my people as thy people, my horses as thy horses.
And he said unto Jehoshaphat, Wilt thou go with me to battle to Ramothgilead? And Jehoshaphat said to the king of Israel, I am as thou art, my people as thy people, my horses as thy horses.
And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
THY, adjective [contracted from thine, or from some other derivative of thou. It is probable that the pronoun was originally thig, thug or thuk, and the adjective thigen. See Thou.]
THY is the adjective of thou, or a pronominal adjective, signifying of thee, or belonging to thee, like tuus in Latin. It is used in the solemn and grave style.
These are thy works, parent of good.
THYine wood, a precious wood, mentioned Revelation 18:10.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.