Genesis 3:10
And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
Read in context →Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.
Read in context →791 occurrences in 572 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
soû · soo
of thee, thy
Strong's KJV usage: :--X home, thee, thine (own), thou, thy.
Strong's first: Matthew 1:20Strong's last: Revelation 22:9
Open full G4675 profile →sós · sos
thine
Strong's KJV usage: :--thine (own), thy (friend).
Strong's first: Matthew 7:22Strong's last: Philemon 1:14
Open full G4674 profile →hypágō · hoop-ag'-o
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
Strong's KJV usage: :--depart, get hence, go (a-)way.
Strong's first: Matthew 5:24Strong's last: Mark 10:52
Open full G5217 profile →soí · soy
to thee
Strong's KJV usage: :--thee, thine own, thou, thy.
Strong's first: Mark 5:9Strong's last: Hebrews 11:18
Open full G4671 profile →poreúomai · por-yoo'-om-ahee
to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.);
Strong's KJV usage: --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Strong's first: Luke 17:19Strong's last: Acts 9:15
Open full G4198 profile →phimóō · fee-mo'-o
to muzzle
Strong's KJV usage: :--muzzle.
Strong's first: Mark 1:25Strong's last: Luke 4:35
Open full G5392 profile →anablépō · an-ab-lep'-o
to look up; by implication, to recover sight
Strong's KJV usage: :--look (up), see, receive sight.
Strong's first: Luke 18:42Strong's last: Luke 18:42
Open full G308 profile →kýrios · koo'-ree-os
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
Strong's KJV usage: :-- God, Lord, master, Sir.
Strong's first: Revelation 15:3Strong's last: Revelation 15:3
Open full G2962 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: Revelation 15:3Strong's last: Revelation 15:3
Open full G3588 profile →sé · seh
thee
Strong's KJV usage: :--thee, thou, X thy house.
Strong's first: Matthew 26:18Strong's last: Matthew 26:18
Open full G4571 profile →seautoû · seh-ow-too'
of (with, to) thyself
Strong's KJV usage: :--thee, thine own self, (thou) thy(-self).
Strong's first: Acts 9:34Strong's last: Acts 9:34
Open full G4572 profile →siōpáō · see-o-pah'-o
to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water)
Strong's KJV usage: :--dumb, (hold) peace.
Strong's first: Acts 18:9Strong's last: Acts 18:9
Open full G4623 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
337 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
The men of Arvad with thine army were upon thy walls round about, and the Gammadims were in thy towers: they hanged their shields upon thy walls round about; they have made thy beauty perfect.
The men of Arvad with thine army were upon thy walls round about, and the Gammadims were in thy towers: they hanged their shields upon thy walls round about; they have made thy beauty perfect.
The men of Arvad with thine army were upon thy walls round about, and the Gammadims were in thy towers: they hanged their shields upon thy walls round about; they have made thy beauty perfect.
Tarshish was thy merchant by reason of the multitude of all kind of riches; with silver, iron, tin, and lead, they traded in thy fairs.
Tarshish was thy merchant by reason of the multitude of all kind of riches; with silver, iron, tin, and lead, they traded in thy fairs.
Javan, Tubal, and Meshech, they were thy merchants: they traded the persons of men and vessels of brass in thy market.
Javan, Tubal, and Meshech, they were thy merchants: they traded the persons of men and vessels of brass in thy market.
They of the house of Togarmah traded in thy fairs with horses and horsemen and mules.
The men of Dedan were thy merchants; many isles were the merchandise of thine hand: they brought thee for a present horns of ivory and ebony.
Syria was thy merchant by reason of the multitude of the wares of thy making: they occupied in thy fairs with emeralds, purple, and broidered work, and fine linen, and coral, and agate.
Syria was thy merchant by reason of the multitude of the wares of thy making: they occupied in thy fairs with emeralds, purple, and broidered work, and fine linen, and coral, and agate.
Syria was thy merchant by reason of the multitude of the wares of thy making: they occupied in thy fairs with emeralds, purple, and broidered work, and fine linen, and coral, and agate.
Judah, and the land of Israel, they were thy merchants: they traded in thy market wheat of Minnith, and Pannag, and honey, and oil, and balm.
Judah, and the land of Israel, they were thy merchants: they traded in thy market wheat of Minnith, and Pannag, and honey, and oil, and balm.
Damascus was thy merchant in the multitude of the wares of thy making, for the multitude of all riches; in the wine of Helbon, and white wool.
Damascus was thy merchant in the multitude of the wares of thy making, for the multitude of all riches; in the wine of Helbon, and white wool.
Dan also and Javan going to and fro occupied in thy fairs: bright iron, cassia, and calamus, were in thy market.
Dan also and Javan going to and fro occupied in thy fairs: bright iron, cassia, and calamus, were in thy market.
Dedan was thy merchant in precious clothes for chariots.
Arabia, and all the princes of Kedar, they occupied with thee in lambs, and rams, and goats: in these were they thy merchants.
The merchants of Sheba and Raamah, they were thy merchants: they occupied in thy fairs with chief of all spices, and with all precious stones, and gold.
The merchants of Sheba and Raamah, they were thy merchants: they occupied in thy fairs with chief of all spices, and with all precious stones, and gold.
Haran, and Canneh, and Eden, the merchants of Sheba, Asshur, and Chilmad, were thy merchants.
These were thy merchants in all sorts of things, in blue clothes, and broidered work, and in chests of rich apparel, bound with cords, and made of cedar, among thy merchandise.
These were thy merchants in all sorts of things, in blue clothes, and broidered work, and in chests of rich apparel, bound with cords, and made of cedar, among thy merchandise.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
THY, adjective [contracted from thine, or from some other derivative of thou. It is probable that the pronoun was originally thig, thug or thuk, and the adjective thigen. See Thou.]
THY is the adjective of thou, or a pronominal adjective, signifying of thee, or belonging to thee, like tuus in Latin. It is used in the solemn and grave style.
These are thy works, parent of good.
THYine wood, a precious wood, mentioned Revelation 18:10.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.