Genesis 3:10
And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
Read in context →Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.
Read in context →791 occurrences in 572 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
soû · soo
of thee, thy
Strong's KJV usage: :--X home, thee, thine (own), thou, thy.
Strong's first: Matthew 1:20Strong's last: Revelation 22:9
Open full G4675 profile →sós · sos
thine
Strong's KJV usage: :--thine (own), thy (friend).
Strong's first: Matthew 7:22Strong's last: Philemon 1:14
Open full G4674 profile →hypágō · hoop-ag'-o
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
Strong's KJV usage: :--depart, get hence, go (a-)way.
Strong's first: Matthew 5:24Strong's last: Mark 10:52
Open full G5217 profile →soí · soy
to thee
Strong's KJV usage: :--thee, thine own, thou, thy.
Strong's first: Mark 5:9Strong's last: Hebrews 11:18
Open full G4671 profile →poreúomai · por-yoo'-om-ahee
to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.);
Strong's KJV usage: --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Strong's first: Luke 17:19Strong's last: Acts 9:15
Open full G4198 profile →phimóō · fee-mo'-o
to muzzle
Strong's KJV usage: :--muzzle.
Strong's first: Mark 1:25Strong's last: Luke 4:35
Open full G5392 profile →anablépō · an-ab-lep'-o
to look up; by implication, to recover sight
Strong's KJV usage: :--look (up), see, receive sight.
Strong's first: Luke 18:42Strong's last: Luke 18:42
Open full G308 profile →kýrios · koo'-ree-os
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
Strong's KJV usage: :-- God, Lord, master, Sir.
Strong's first: Revelation 15:3Strong's last: Revelation 15:3
Open full G2962 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: Revelation 15:3Strong's last: Revelation 15:3
Open full G3588 profile →sé · seh
thee
Strong's KJV usage: :--thee, thou, X thy house.
Strong's first: Matthew 26:18Strong's last: Matthew 26:18
Open full G4571 profile →seautoû · seh-ow-too'
of (with, to) thyself
Strong's KJV usage: :--thee, thine own self, (thou) thy(-self).
Strong's first: Acts 9:34Strong's last: Acts 9:34
Open full G4572 profile →siōpáō · see-o-pah'-o
to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water)
Strong's KJV usage: :--dumb, (hold) peace.
Strong's first: Acts 18:9Strong's last: Acts 18:9
Open full G4623 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
302 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And though the Lord give you the bread of adversity, and the water of affliction, yet shall not thy teachers be removed into a corner any more, but thine eyes shall see thy teachers:
And though the Lord give you the bread of adversity, and the water of affliction, yet shall not thy teachers be removed into a corner any more, but thine eyes shall see thy teachers:
Ye shall defile also the covering of thy graven images of silver, and the ornament of thy molten images of gold: thou shalt cast them away as a menstruous cloth; thou shalt say unto it, Get thee hence.
Ye shall defile also the covering of thy graven images of silver, and the ornament of thy molten images of gold: thou shalt cast them away as a menstruous cloth; thou shalt say unto it, Get thee hence.
Then shall he give the rain of thy seed, that thou shalt sow the ground withal; and bread of the increase of the earth, and it shall be fat and plenteous: in that day shall thy cattle feed in large pastures.
Then shall he give the rain of thy seed, that thou shalt sow the ground withal; and bread of the increase of the earth, and it shall be fat and plenteous: in that day shall thy cattle feed in large pastures.
And wisdom and knowledge shall be the stability of thy times, and strength of salvation: the fear of the LORD is his treasure.
Thy tacklings are loosed; they could not well strengthen their mast, they could not spread the sail: then is the prey of a great spoil divided; the lame take the prey.
Now therefore give pledges, I pray thee, to my master the king of Assyria, and I will give thee two thousand horses, if thou be able on thy part to set riders upon them.
How then wilt thou turn away the face of one captain of the least of my master's servants, and put thy trust on Egypt for chariots and for horsemen?
Then said Eliakim and Shebna and Joah unto Rabshakeh, Speak, I pray thee, unto thy servants in the Syrian language; for we understand it: and speak not to us in the Jews' language, in the ears of the people that are on the wall.
But Rabshakeh said, Hath my master sent me to thy master and to thee to speak these words? hath he not sent me to the men that sit upon the wall, that they may eat their own dung, and drink their own piss with you?
It may be the LORD thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the remnant that is left.
It may be the LORD thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the remnant that is left.
It may be the LORD thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the remnant that is left.
Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God, in whom thou trustest, deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria.
Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.
By thy servants hast thou reproached the Lord, and hast said, By the multitude of my chariots am I come up to the height of the mountains, to the sides of Lebanon; and I will cut down the tall cedars thereof, and the choice fir trees thereof: and I will enter into the height of his border, and the forest of his Carmel.
But I know thy abode, and thy going out, and thy coming in, and thy rage against me.
But I know thy abode, and thy going out, and thy coming in, and thy rage against me.
But I know thy abode, and thy going out, and thy coming in, and thy rage against me.
But I know thy abode, and thy going out, and thy coming in, and thy rage against me.
Because thy rage against me, and thy tumult, is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.
Because thy rage against me, and thy tumult, is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.
Because thy rage against me, and thy tumult, is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
THY, adjective [contracted from thine, or from some other derivative of thou. It is probable that the pronoun was originally thig, thug or thuk, and the adjective thigen. See Thou.]
THY is the adjective of thou, or a pronominal adjective, signifying of thee, or belonging to thee, like tuus in Latin. It is used in the solemn and grave style.
These are thy works, parent of good.
THYine wood, a precious wood, mentioned Revelation 18:10.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.