Genesis 3:10
And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
Read in context →Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.
Read in context →791 occurrences in 572 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
soû · soo
of thee, thy
Strong's KJV usage: :--X home, thee, thine (own), thou, thy.
Strong's first: Matthew 1:20Strong's last: Revelation 22:9
Open full G4675 profile →sós · sos
thine
Strong's KJV usage: :--thine (own), thy (friend).
Strong's first: Matthew 7:22Strong's last: Philemon 1:14
Open full G4674 profile →hypágō · hoop-ag'-o
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
Strong's KJV usage: :--depart, get hence, go (a-)way.
Strong's first: Matthew 5:24Strong's last: Mark 10:52
Open full G5217 profile →soí · soy
to thee
Strong's KJV usage: :--thee, thine own, thou, thy.
Strong's first: Mark 5:9Strong's last: Hebrews 11:18
Open full G4671 profile →poreúomai · por-yoo'-om-ahee
to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.);
Strong's KJV usage: --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Strong's first: Luke 17:19Strong's last: Acts 9:15
Open full G4198 profile →phimóō · fee-mo'-o
to muzzle
Strong's KJV usage: :--muzzle.
Strong's first: Mark 1:25Strong's last: Luke 4:35
Open full G5392 profile →anablépō · an-ab-lep'-o
to look up; by implication, to recover sight
Strong's KJV usage: :--look (up), see, receive sight.
Strong's first: Luke 18:42Strong's last: Luke 18:42
Open full G308 profile →kýrios · koo'-ree-os
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
Strong's KJV usage: :-- God, Lord, master, Sir.
Strong's first: Revelation 15:3Strong's last: Revelation 15:3
Open full G2962 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: Revelation 15:3Strong's last: Revelation 15:3
Open full G3588 profile →sé · seh
thee
Strong's KJV usage: :--thee, thou, X thy house.
Strong's first: Matthew 26:18Strong's last: Matthew 26:18
Open full G4571 profile →seautoû · seh-ow-too'
of (with, to) thyself
Strong's KJV usage: :--thee, thine own self, (thou) thy(-self).
Strong's first: Acts 9:34Strong's last: Acts 9:34
Open full G4572 profile →siōpáō · see-o-pah'-o
to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water)
Strong's KJV usage: :--dumb, (hold) peace.
Strong's first: Acts 18:9Strong's last: Acts 18:9
Open full G4623 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
90 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
Even so, Father: for so it seemed good in thy sight.
But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.
Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.
So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.
Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.
And I brought him to thy disciples, and they could not cure him.
Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.
Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.
Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?
Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.
Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.
Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.
Take that thine is, and go thy way: I will give unto this last, even as unto thee.
And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.
And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.
Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
THY, adjective [contracted from thine, or from some other derivative of thou. It is probable that the pronoun was originally thig, thug or thuk, and the adjective thigen. See Thou.]
THY is the adjective of thou, or a pronominal adjective, signifying of thee, or belonging to thee, like tuus in Latin. It is used in the solemn and grave style.
These are thy works, parent of good.
THYine wood, a precious wood, mentioned Revelation 18:10.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.