Genesis 2:14
And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.
Read in context →In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.
Read in context →80 occurrences in 57 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
derek · deh'-rek
a road (as trodden); figuratively, a course of life or mode of action, often adverb
Strong's KJV usage: along, away, because of, by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).
Strong's first: 1 Kings 8:44Strong's last: Ezekiel 43:4
Open full H1870 profile →eis · ice
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Strong's KJV usage: :--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.
Strong's first: Matthew 28:1Strong's last: 1 Peter 3:21
Open full G1519 profile →prós · pros
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
Strong's KJV usage: :--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in).
Strong's first: Luke 24:29Strong's last: 1 John 3:21
Open full G4314 profile →pânîym · paw-neem'
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
Strong's KJV usage: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
Strong's first: Genesis 18:16Strong's last: Jeremiah 1:13
Open full H6440 profile →epí · ep-ee'
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
Strong's KJV usage: :--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.
Strong's first: Matthew 12:49Strong's last: Hebrews 6:1
Open full G1909 profile →katá · kat-ah'
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
Strong's KJV usage: :--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with.
Strong's first: Acts 8:26Strong's last: Philippians 3:14
Open full G2596 profile →mûwl · mool
properly, abrupt, i.e. a precipice; by implication, the front; used only adverbially (with prepositional prefix) opposite
Strong's KJV usage: (over) against, before, (fore-) front, from, (God-) ward, toward, with.
Strong's first: Exodus 28:27Strong's last: 1 Samuel 17:30
Open full H4136 profile →en · en
"in," at, (up-)on, by, etc.
Strong's KJV usage: :--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in).
Strong's first: Luke 2:14Strong's last: 1 John 4:9
Open full G1722 profile →allḗlōn · al-lay'-lone
one another
Strong's KJV usage: :--each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with G3326 or G4314).
Strong's first: Romans 1:27Strong's last: Romans 1:27
Open full G240 profile →hymâs · hoo-mas'
you (as the objective of a verb or preposition)
Strong's KJV usage: :--ye, you (+ -ward), your (+ own).
Strong's first: 2 Corinthians 13:4Strong's last: 2 Corinthians 13:4
Open full G5209 profile →hypér · hoop-er'
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
Strong's KJV usage: :--(+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very.
Strong's first: 2 Corinthians 7:7Strong's last: 2 Corinthians 7:7
Open full G5228 profile →ʼêl · ale
near, with or among; often in general, to
Strong's KJV usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
Strong's first: Genesis 30:40Strong's last: Genesis 30:40
Open full H413 profile →ʼêtsel · ay'-tsel
a side; (as a preposition) near
Strong's KJV usage: at, (hard) by, (from) (beside), near (unto), toward, with. See also 1018.
Strong's first: 1 Samuel 20:41Strong's last: 1 Samuel 20:41
Open full H681 profile →hâlak · haw-lak'
to walk (in a great variety of applications, literally and figuratively)
Strong's KJV usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, be eased, enter, exercise (self), follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), greater, grow, be wont to haunt, lead, march, × more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), send, speedily, spread, still, surely, tale-bearer, travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, × be weak, whirl.
Strong's first: Genesis 2:14Strong's last: Genesis 2:14
Open full H1980 profile →neged · neh'-ghed
opposite
Strong's KJV usage: toward.
Strong's first: Daniel 6:10Strong's last: Daniel 6:10
Open full H5049 profile →ʻad · ad
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
Strong's KJV usage: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, ( as) yet.
Strong's first: Genesis 13:12Strong's last: Genesis 13:12
Open full H5704 profile →ʻim · eem
Strong's KJV usage: by, from, like, to(-ward), with.
Strong's first: Daniel 4:2Strong's last: Daniel 4:2
Open full H5974 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
346 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Then said the LORD unto me, Go yet, love a woman beloved of her friend, yet an adulteress, according to the love of the LORD toward the children of Israel, who look to other gods, and love flagons of wine.
Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is toward you, because ye have been a snare on Mizpah, and a net spread upon Tabor.
But I will remove far off from you the northern army, and will drive him into a land barren and desolate, with his face toward the east sea, and his hinder part toward the utmost sea, and his stink shall come up, and his ill savour shall come up, because he hath done great things.
But I will remove far off from you the northern army, and will drive him into a land barren and desolate, with his face toward the east sea, and his hinder part toward the utmost sea, and his stink shall come up, and his ill savour shall come up, because he hath done great things.
Then I said, I am cast out of thy sight; yet I will look again toward thy holy temple.
The black horses which are therein go forth into the north country; and the white go forth after them; and the grisled go forth toward the south country.
Then cried he upon me, and spake unto me, saying, Behold, these that go toward the north country have quieted my spirit in the north country.
The burden of the word of the LORD in the land of Hadrach, and Damascus shall be the rest thereof: when the eyes of man, as of all the tribes of Israel, shall be toward the LORD.
And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.
And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.
And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.
And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.
And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be.
And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be.
And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!
And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.
In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.
Glory to God in the highest, and on earth peace, good will toward men.
So is he that layeth up treasure for himself, and is not rich toward God.
And he went through the cities and villages, teaching, and journeying toward Jerusalem.
But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.
And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.
And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;
And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
TO'WARD
TO'WARDLINESS, noun [from towardly.] Readiness to do or learn; aptness; docility.
The beauty and towardliness of these children moved her brethren to envy.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.