Exodus 31:2
See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah:
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah:
Read in context →Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand.
Read in context →84 occurrences in 75 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
maṭṭeh · mat-teh'
a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance), or walking (a staff; figuratively, a support of life, e.g. bread)
Strong's KJV usage: rod, staff, tribe.
Strong's first: Exodus 31:2Strong's last: 1 Chronicles 12:31
Open full H4294 profile →shêbeṭ · shay'-bet
a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan
Strong's KJV usage: × correction, dart, rod, sceptre, staff, tribe.
Strong's first: Numbers 4:18Strong's last: Ezekiel 47:23
Open full H7626 profile →phylḗ · foo-lay'
an offshoot, i.e. race or clan
Strong's KJV usage: :--kindred, tribe.
Strong's first: Luke 2:36Strong's last: Revelation 7:8
Open full G5443 profile →ʼîysh · eesh
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
Strong's KJV usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Strong's first: Deuteronomy 1:23Strong's last: Deuteronomy 1:23
Open full H376 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
6 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
He was a widow's son of the tribe of Naphtali, and his father was a man of Tyre, a worker in brass: and he was filled with wisdom, and understanding, and cunning to work all works in brass. And he came to king Solomon, and wrought all his work.
Howbeit I will not rend away all the kingdom; but will give one tribe to thy son for David my servant's sake, and for Jerusalem's sake which I have chosen.
(But he shall have one tribe for my servant David's sake, and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel:)
And unto his son will I give one tribe, that David my servant may have a light alway before me in Jerusalem, the city which I have chosen me to put my name there.
And it came to pass, when all Israel heard that Jeroboam was come again, that they sent and called him unto the congregation, and made him king over all Israel: there was none that followed the house of David, but the tribe of Judah only.
And when Rehoboam was come to Jerusalem, he assembled all the house of Judah, with the tribe of Benjamin, an hundred and fourscore thousand chosen men, which were warriors, to fight against the house of Israel, to bring the kingdom again to Rehoboam the son of Solomon.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
TRIBE, noun [Latin tribus.]
1. A family, race or series of generations, descending from the same progenitor and kept distinct, as in the case of the twelve tribes of Israel, descended from the twelve sons of Jacob.
2. A division, class or distinct portion of people, from whatever cause that distinction may have originated. The city of Athens was divided into ten tribes. Rome was originally divided into three tribes; afterward the people were distributed into thirty tribes, and afterwards into thirty five.
3. A number of things having certain characters or resemblances, in common; as a tribe of plants; a tribe of animals.
Linneus distributed the vegetable kingdom into three tribes, viz. monocotyledonous, dicotyledonous, and acotyledonous plants, and these he subdivided into gentes or nations.
By recent naturalists, tribe has been used for a division of animals or vegetables, intermediate between order and genus. Cuvier divides his orders into families, and his families into tribes, including under the latter one or more genera. Leach, in his arrangement of insects, makes his tribes, on the contrary, the primary subdivisions of his orders, and his families subordinate to them, and immediately including the genera.
TRIBEs of plants, in gardening, are such as are related to teach other by some natural affinity or resemblance; as by their duration, the annual, biennial, and perennial tribes; by their roots, as the bulbous, tuberous, and fibrous-rooted tribes; by the loss or retention of their leaves, as the deciduous and ever-green tribes; by their fruits and seeds, as the leguminous, bacciferous, coniferous, nuciferous and pomiferous tribes, etc.
4. A division; a number considered collectively.
5. A nation of savages; a body of rude people united under one leader or government; as the tribes of the six nations; the Seneca tribe in America.
6. A number of persons of any character or profession; in contempt; as the scribbling tribe
TRIBE, verb transitive To distribute into tribes or classes. [Not much used.]
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.