Genesis 3:8
And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.
Read in context →And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
Read in context →64 occurrences in 48 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
qôwl · kole
a voice or sound
Strong's KJV usage: aloud, bleating, crackling, cry ( out), fame, lightness, lowing, noise, hold peace, (pro-) claim, proclamation, sing, sound, spark, thunder(-ing), voice, yell.
Strong's first: Genesis 3:8Strong's last: Zechariah 11:3
Open full H6963 profile →phōnḗ · fo-nay'
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
Strong's KJV usage: :--noise, sound, voice.
Strong's first: Matthew 2:18Strong's last: Revelation 21:3
Open full G5456 profile →qâl · kawl
Strong's KJV usage: sound, voice.
Strong's first: Daniel 4:31Strong's last: Daniel 7:11
Open full H7032 profile →akoúō · ak-oo'-o
to hear (in various senses)
Strong's KJV usage: :--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Strong's first: John 10:27Strong's last: John 10:27
Open full G191 profile →psēphos · psay'-fos
a pebble (as worn smooth by handling), i.e. (by implication, of use as a counter or ballot) a verdict (of acquittal) or ticket (of admission); a vote
Strong's KJV usage: :--stone, voice.
Strong's first: Acts 26:10Strong's last: Acts 26:10
Open full G5586 profile →rᵉnânâh · ren-aw-naw'
a shout (for joy)
Strong's KJV usage: joyful (voice), singing, triumphing.
Strong's first: Job 3:7Strong's last: Job 3:7
Open full H7445 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
64 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Only acknowledge thine iniquity, that thou hast transgressed against the LORD thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith the LORD.
A voice was heard upon the high places, weeping and supplications of the children of Israel: for they have perverted their way, and they have forgotten the LORD their God.
We lie down in our shame, and our confusion covereth us: for we have sinned against the LORD our God, we and our fathers, from our youth even unto this day, and have not obeyed the voice of the LORD our God.
For a voice declareth from Dan, and publisheth affliction from mount Ephraim.
Make ye mention to the nations; behold, publish against Jerusalem, that watchers come from a far country, and give out their voice against the cities of Judah.
For I have heard a voice as of a woman in travail, and the anguish as of her that bringeth forth her first child, the voice of the daughter of Zion, that bewaileth herself, that spreadeth her hands, saying, Woe is me now! for my soul is wearied because of murderers.
For I have heard a voice as of a woman in travail, and the anguish as of her that bringeth forth her first child, the voice of the daughter of Zion, that bewaileth herself, that spreadeth her hands, saying, Woe is me now! for my soul is wearied because of murderers.
They shall lay hold on bow and spear; they are cruel, and have no mercy; their voice roareth like the sea; and they ride upon horses, set in array as men for war against thee, O daughter of Zion.
But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.
But thou shalt say unto them, This is a nation that obeyeth not the voice of the LORD their God, nor receiveth correction: truth is perished, and is cut off from their mouth.
Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride: for the land shall be desolate.
Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride: for the land shall be desolate.
Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride: for the land shall be desolate.
Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride: for the land shall be desolate.
Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the LORD in Zion? is not her king in her? Why have they provoked me to anger with their graven images, and with strange vanities?
For the mountains will I take up a weeping and wailing, and for the habitations of the wilderness a lamentation, because they are burned up, so that none can pass through them; neither can men hear the voice of the cattle; both the fowl of the heavens and the beast are fled; they are gone.
And the LORD saith, Because they have forsaken my law which I set before them, and have not obeyed my voice, neither walked therein;
For a voice of wailing is heard out of Zion, How are we spoiled! we are greatly confounded, because we have forsaken the land, because our dwellings have cast us out.
When he uttereth his voice, there is a multitude of waters in the heavens, and he causeth the vapours to ascend from the ends of the earth; he maketh lightnings with rain, and bringeth forth the wind out of his treasures.
Which I commanded your fathers in the day that I brought them forth out of the land of Egypt, from the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so shall ye be my people, and I will be your God:
For I earnestly protested unto your fathers in the day that I brought them up out of the land of Egypt, even unto this day, rising early and protesting, saying, Obey my voice.
For thus saith the LORD of hosts, the God of Israel; Behold, I will cause to cease out of this place in your eyes, and in your days, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride.
For thus saith the LORD of hosts, the God of Israel; Behold, I will cause to cease out of this place in your eyes, and in your days, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride.
For thus saith the LORD of hosts, the God of Israel; Behold, I will cause to cease out of this place in your eyes, and in your days, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride.
For thus saith the LORD of hosts, the God of Israel; Behold, I will cause to cease out of this place in your eyes, and in your days, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
VOICE, noun [Latin vox; voco. The sense of the verb is to throw, to drive out sound; and voice is that which is driven out.]
1. Sound or audible noise uttered by the mouth, either of human beings or of other animals. We say, the voice of a man is loud or clear; the voice of a woman is soft or musical; the voice of a dog is loud or harsh; the voice of a bird is sweet or melodious. The voice of human beings is articulate; that of beasts, inarticulate. The voices of men are different, and when uttered together, are often dissonant.
2. Any sound made by the breath; as the trumpet's voice
3. A vote; suffrage; opinion or choice expressed. Originally voice was the oral utterance of choice, but it now signifies any vote however given.
Some laws ordain, and some attend the choice of holy senates, and elect by voice
I have no words; my voice is in my sword.
4. Language; words; expression.
Let us call on God in the voice of his church.
5. In Scripture, command; precept.
Ye would not be obedient to the voice of the Lord your God. Deuteronomy 8:20.
6. Sound.
After the fire, a still small voice 1 Kings 19:12.
Canst thou thunder with a voice like him? Job 40:9.
The floods have lifted up their voice Psalms 93:3.
7. Language; tone; mode of expression.
I desire to be present with you now, and to change my voice Galatians 4:20.
8. In grammar, a particular mode of inflecting or conjugating verbs; as the active voice; the passive voice
VOICE, verb transitive
1. To rumor; to report.
It was voiced that the king purposed to put to death Edward Plantagenet. [Little used.]
2. To fit for producing the proper sounds; to regulate the tone of; as, to voice the pipes of an organ.
3. To vote.
VOICE, verb intransitive To clamor; to exclaim. obsolete
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.