Genesis 18:21
I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.
Read in context →Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.
Read in context →21 occurrences in 20 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
eíte · i'-teh
if too
Strong's KJV usage: :--if, or, whether.
Strong's first: Romans 12:6Strong's last: 2 Thessalonians 2:15
Open full G1535 profile →ei · i
if, whether, that, etc.
Strong's KJV usage: :--forasmuch as, if, that, (al-)though, whether.
Strong's first: Matthew 26:63Strong's last: 1 John 4:1
Open full G1487 profile →tís · tis
an interrogative pronoun, who, which or what (in direct or indirect questions)
Strong's KJV usage: :--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Strong's first: Matthew 9:5Strong's last: Luke 22:27
Open full G5101 profile →eán · eh-an'
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
Strong's KJV usage: :--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever).
Strong's first: Romans 14:8Strong's last: Romans 14:8
Open full G1437 profile →bêyn · bane
between (repeated before each noun, often with other particles); also as a conjunction, either...or
Strong's KJV usage: among, asunder, at, between (-twixt...and), + from (the widest), × in, out of, whether (it be...or), within.
Strong's first: Leviticus 27:12Strong's last: 2 Chronicles 14:11
Open full H996 profile →hên · hane
lo! also there(-fore), (un-) less, whether, but, if
Strong's KJV usage: (that) if, or, whether.
Strong's first: Ezra 5:17Strong's last: Ezra 7:26
Open full H2006 profile →ḗtoi · ay'-toy
either indeed
Strong's KJV usage: :--whether.
Strong's first: Romans 6:16Strong's last: Romans 6:16
Open full G2273 profile →mḗpote · may'-pot-eh
not ever; also if (or lest) ever (or perhaps)
Strong's KJV usage: :--if peradventure, lest (at any time, haply), not at all, whether or not.
Strong's first: Luke 3:15Strong's last: Luke 3:15
Open full G3379 profile →hós · hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
Strong's KJV usage: :--one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
Strong's first: Acts 1:24Strong's last: Acts 1:24
Open full G3739 profile →póteron · pot'-er-on
interrogative as adverb, which (of two), i.e. is it this or that
Strong's KJV usage: :--whether.
Strong's first: John 7:17Strong's last: John 7:17
Open full G4220 profile →té · teh
both or also (properly, as correlation of G2532)
Strong's KJV usage: :--also, and, both, even, then, whether.
Strong's first: Acts 9:2Strong's last: Acts 9:2
Open full G5037 profile →ʼôw · o
desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if
Strong's KJV usage: also, and, either, if, at the least, × nor, or, otherwise, then, whether.
Strong's first: Leviticus 5:1Strong's last: Leviticus 5:1
Open full H176 profile →ʼay · ah'ee
where? hence how?
Strong's KJV usage: how, what, whence, where, whether, which (way).
Strong's first: Ecclesiastes 11:6Strong's last: Ecclesiastes 11:6
Open full H335 profile →min · min
properly, a part of; hence (prepositionally), from or out of in many senses
Strong's KJV usage: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
Strong's first: 2 Chronicles 15:13Strong's last: 2 Chronicles 15:13
Open full H4480 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
171 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Whether it be in the warp, or woof; of linen, or of woollen; whether in a skin, or in any thing made of skin;
He shall therefore burn that garment, whether warp or woof, in woollen or in linen, or any thing of skin, wherein the plague is: for it is a fretting leprosy; it shall be burnt in the fire.
And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is fret inward, whether it be bare within or without.
And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.
And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you:
And every soul that eateth that which died of itself, or that which was torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.
The nakedness of thy sister, the daughter of thy father, or daughter of thy mother, whether she be born at home, or born abroad, even their nakedness thou shalt not uncover.
And whether it be cow or ewe, ye shall not kill it and her young both in one day.
And the priest shall value it, whether it be good or bad: as thou valuest it, who art the priest, so shall it be.
And when a man shall sanctify his house to be holy unto the LORD, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.
Only the firstling of the beasts, which should be the LORD's firstling, no man shall sanctify it; whether it be ox, or sheep: it is the LORD's.
And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD's: it is holy unto the LORD.
He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed.
And so it was, when the cloud abode from even unto the morning, and that the cloud was taken up in the morning, then they journeyed: whether it was by day or by night that the cloud was taken up, they journeyed.
Or whether it were two days, or a month, or a year, that the cloud tarried upon the tabernacle, remaining thereon, the children of Israel abode in their tents, and journeyed not: but when it was taken up, they journeyed.
And the LORD said unto Moses, Is the LORD's hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not.
And see the land, what it is; and the people that dwelleth therein, whether they be strong or weak, few or many;
And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strong holds;
And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strong holds;
And what the land is, whether it be fat or lean, whether there be wood therein, or not. And be ye of good courage, and bring of the fruit of the land. Now the time was the time of the firstripe grapes.
And what the land is, whether it be fat or lean, whether there be wood therein, or not. And be ye of good courage, and bring of the fruit of the land. Now the time was the time of the firstripe grapes.
But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people.
Every thing that openeth the matrix in all flesh, which they bring unto the LORD, whether it be of men or beasts, shall be thine: nevertheless the firstborn of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem.
For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and ask from the one side of heaven unto the other, whether there hath been any such thing as this great thing is, or hath been heard like it?
And thou shalt remember all the way which the LORD thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
WHETHER, pronoun or substitute. [Latin The sense seems to be what, or which of two, referring either to persons or to sentences.]
1. Which of two.
WHETHER of them twain did the will of his father? Matthew 21:31
Here whether is a substitute for one of two, and signifies which; which of the two; but in this sense it is obsolete.
2. Which of two alternatives, expressed by a sentence or the clause of a sentence, and followed by or. Resolve whether you will go or not; that is, you will go or not go; resolve which.
[Note. In the latter use, which is now most common, whether is called an adverb. This is a mistake. It is the same part of speech as in the former example. The only difference is that in the former example it represents or refers to a noun, and in the latter to a sentence or clause.]
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.