Genesis 18:21
I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.
Read in context →Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.
Read in context →21 occurrences in 20 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
eíte · i'-teh
if too
Strong's KJV usage: :--if, or, whether.
Strong's first: Romans 12:6Strong's last: 2 Thessalonians 2:15
Open full G1535 profile →ei · i
if, whether, that, etc.
Strong's KJV usage: :--forasmuch as, if, that, (al-)though, whether.
Strong's first: Matthew 26:63Strong's last: 1 John 4:1
Open full G1487 profile →tís · tis
an interrogative pronoun, who, which or what (in direct or indirect questions)
Strong's KJV usage: :--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Strong's first: Matthew 9:5Strong's last: Luke 22:27
Open full G5101 profile →eán · eh-an'
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
Strong's KJV usage: :--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever).
Strong's first: Romans 14:8Strong's last: Romans 14:8
Open full G1437 profile →bêyn · bane
between (repeated before each noun, often with other particles); also as a conjunction, either...or
Strong's KJV usage: among, asunder, at, between (-twixt...and), + from (the widest), × in, out of, whether (it be...or), within.
Strong's first: Leviticus 27:12Strong's last: 2 Chronicles 14:11
Open full H996 profile →hên · hane
lo! also there(-fore), (un-) less, whether, but, if
Strong's KJV usage: (that) if, or, whether.
Strong's first: Ezra 5:17Strong's last: Ezra 7:26
Open full H2006 profile →ḗtoi · ay'-toy
either indeed
Strong's KJV usage: :--whether.
Strong's first: Romans 6:16Strong's last: Romans 6:16
Open full G2273 profile →mḗpote · may'-pot-eh
not ever; also if (or lest) ever (or perhaps)
Strong's KJV usage: :--if peradventure, lest (at any time, haply), not at all, whether or not.
Strong's first: Luke 3:15Strong's last: Luke 3:15
Open full G3379 profile →hós · hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
Strong's KJV usage: :--one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
Strong's first: Acts 1:24Strong's last: Acts 1:24
Open full G3739 profile →póteron · pot'-er-on
interrogative as adverb, which (of two), i.e. is it this or that
Strong's KJV usage: :--whether.
Strong's first: John 7:17Strong's last: John 7:17
Open full G4220 profile →té · teh
both or also (properly, as correlation of G2532)
Strong's KJV usage: :--also, and, both, even, then, whether.
Strong's first: Acts 9:2Strong's last: Acts 9:2
Open full G5037 profile →ʼôw · o
desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if
Strong's KJV usage: also, and, either, if, at the least, × nor, or, otherwise, then, whether.
Strong's first: Leviticus 5:1Strong's last: Leviticus 5:1
Open full H176 profile →ʼay · ah'ee
where? hence how?
Strong's KJV usage: how, what, whence, where, whether, which (way).
Strong's first: Ecclesiastes 11:6Strong's last: Ecclesiastes 11:6
Open full H335 profile →min · min
properly, a part of; hence (prepositionally), from or out of in many senses
Strong's KJV usage: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
Strong's first: 2 Chronicles 15:13Strong's last: 2 Chronicles 15:13
Open full H4480 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
171 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul.
And this shall be the priest's due from the people, from them that offer a sacrifice, whether it be ox or sheep; and they shall give unto the priest the shoulder, and the two cheeks, and the maw.
If a bird's nest chance to be before thee in the way in any tree, or on the ground, whether they be young ones, or eggs, and the dam sitting upon the young, or upon the eggs, thou shalt not take the dam with the young:
Thou shalt not oppress an hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates:
And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.
That through them I may prove Israel, whether they will keep the way of the LORD to walk therein, as their fathers did keep it, or not.
And they were to prove Israel by them, to know whether they would hearken unto the commandments of the LORD, which he commanded their fathers by the hand of Moses.
Speak, I pray you, in the ears of all the men of Shechem, Whether is better for you, either that all the sons of Jerubbaal, which are threescore and ten persons, reign over you, or that one reign over you? remember also that I am your bone and your flesh.
And they said unto him, Ask counsel, we pray thee, of God, that we may know whether our way which we go shall be prosperous.
And he said, Blessed be thou of the LORD, my daughter: for thou hast shewed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether poor or rich.
And he said, While the child was yet alive, I fasted and wept: for I said, Who can tell whether GOD will be gracious to me, that the child may live?
And Ittai answered the king, and said, As the LORD liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be.
And he said, Whether they be come out for peace, take them alive; or whether they be come out for war, take them alive.
And he said, Whether they be come out for peace, take them alive; or whether they be come out for war, take them alive.
Now the men did diligently observe whether any thing would come from him, and did hastily catch it: and they said, Thy brother Benhadad. Then he said, Go ye, bring him. Then Benhadad came forth to him; and he caused him to come up into the chariot.
And Ahaziah fell down through a lattice in his upper chamber that was in Samaria, and was sick: and he sent messengers, and said unto them, Go, inquire of Baalzebub the god of Ekron whether I shall recover of this disease.
And Asa cried unto the LORD his God, and said, LORD, it is nothing with thee to help, whether with many, or with them that have no power: help us, O LORD our God; for we rest on thee, and in thy name we go against this multitude. O LORD, thou art our God; let not man prevail against thee.
That whosoever would not seek the LORD God of Israel should be put to death, whether small or great, whether man or woman.
That whosoever would not seek the LORD God of Israel should be put to death, whether small or great, whether man or woman.
And these were they which went up from Telmelah, Telharsa, Cherub, Addan, and Immer: but they could not shew their father's house, and their seed, whether they were of Israel:
Now therefore, if it seem good to the king, let there be search made in the king's treasure house, which is there at Babylon, whether it be so, that a decree was made of Cyrus the king to build this house of God at Jerusalem, and let the king send his pleasure to us concerning this matter.
And whosoever will not do the law of thy God, and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment.
And these were they which went up also from Telmelah, Telharesha, Cherub, Addon, and Immer: but they could not shew their father's house, nor their seed, whether they were of Israel.
Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai's matters would stand: for he had told them that he was a Jew.
All the king's servants, and the people of the king's provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
WHETHER, pronoun or substitute. [Latin The sense seems to be what, or which of two, referring either to persons or to sentences.]
1. Which of two.
WHETHER of them twain did the will of his father? Matthew 21:31
Here whether is a substitute for one of two, and signifies which; which of the two; but in this sense it is obsolete.
2. Which of two alternatives, expressed by a sentence or the clause of a sentence, and followed by or. Resolve whether you will go or not; that is, you will go or not go; resolve which.
[Note. In the latter use, which is now most common, whether is called an adverb. This is a mistake. It is the same part of speech as in the former example. The only difference is that in the former example it represents or refers to a noun, and in the latter to a sentence or clause.]
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.