Genesis 2:24
Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
Read in context →And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife.
Read in context →101 occurrences in 92 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʼishshâh · ish-shaw'
a woman
Strong's KJV usage: (adulter) ess, each, every, female, × many, none, one, together, wife, woman. Often unexpressed in English.
Strong's first: Genesis 2:24Strong's last: Malachi 2:15
Open full H802 profile →gynḗ · goo-nay'
a woman; specially, a wife
Strong's KJV usage: :--wife, woman.
Strong's first: Matthew 1:20Strong's last: Revelation 21:9
Open full G1135 profile →Yᵉbêmeth · yeb-ay'-meth
a sister-in-law
Strong's KJV usage: brother's wife, sister in law.
Strong's first: Deuteronomy 25:7Strong's last: Deuteronomy 25:9
Open full H2994 profile →bâʻal · baw-al'
to be master; hence, to marry
Strong's KJV usage: have dominion (over), be husband, marry(-ried, × wife).
Strong's first: Genesis 20:3Strong's last: Isaiah 54:1
Open full H1166 profile →gaméō · gam-eh'-o
to wed (of either sex)
Strong's KJV usage: :--marry (a wife).
Strong's first: Matthew 22:25Strong's last: Matthew 22:25
Open full G1060 profile →gynaikeîos · goo-nahee-ki'-os
feminine
Strong's KJV usage: :--wife.
Strong's first: 1 Peter 3:7Strong's last: 1 Peter 3:7
Open full G1134 profile →dôwdâh · do-daw'
an aunt
Strong's KJV usage: aunt, father's sister, uncle's wife.
Strong's first: Leviticus 20:20Strong's last: Leviticus 20:20
Open full H1733 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
396 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.
Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.
Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.
But he that is married careth for the things that are of the world, how he may please his wife.
There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?
For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.
So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.
For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.
Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.
A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;
Let the deacons be the husbands of one wife, ruling their children and their own houses well.
Let not a widow be taken into the number under threescore years old, having been the wife of one man,
If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.
Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.
And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
WIFE, noun plural Wives. [G., a woman.]
1. The lawful consort of man; a woman who is united to man in the lawful bonds of wedlock; the correlative of husband.
The husband of one wife 1 Timothy 3:2.
Let every one of you in particular, so love his wife even as himself, and let the wife see that she reverence her husband. Ephesians 5:23.
2. A woman of low employment; as strawberry wives. [Not in use.]
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.