Genesis 1:2
And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
Read in context →For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.
Read in context →34 occurrences in 31 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
chûwts · khoots
properly, separate by a wall, i.e. outside, outdoors
Strong's KJV usage: abroad, field, forth, highway, more, out(-side, -ward), street, without.
Strong's first: Genesis 6:14Strong's last: Hosea 7:1
Open full H2351 profile →chōrís · kho-rece'
at a space, i.e. separately or apart from (often as preposition)
Strong's KJV usage: :--beside, by itself, without.
Strong's first: Matthew 13:34Strong's last: James 2:26
Open full G5565 profile →éxō · ex'-o
out(-side, of doors), literally or figuratively
Strong's KJV usage: :--away, forth, (with-)out (of, -ward), strange.
Strong's first: Matthew 12:46Strong's last: Revelation 22:15
Open full G1854 profile →éxōthen · ex'-o-then
external(-ly)
Strong's KJV usage: :--out(-side, -ward, - wardly), (from) without.
Strong's first: Mark 7:15Strong's last: 1 Timothy 3:7
Open full G1855 profile →chîytsôwn · khee-tsone'
properly, the (outer) wall side; hence, exterior; figuratively, secular (as opposed to sacred)
Strong's KJV usage: outer, outward, utter, without.
Strong's first: 1 Kings 6:29Strong's last: Ezekiel 41:17
Open full H2435 profile →lôʼ · lo
not (the simple or abs. negation); by implication, no; often used with other particles
Strong's KJV usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
Strong's first: Numbers 35:22Strong's last: 2 Chronicles 15:3
Open full H3808 profile →bilʻădêy · bil-ad-ay'
except, without, besides
Strong's KJV usage: beside, not (in), save, without.
Strong's first: Genesis 41:44Strong's last: Jeremiah 44:19
Open full H1107 profile →lâʼ · law
Strong's KJV usage: or even, neither, no(-ne, -r), (can-) not, as nothing, without.
Strong's first: Ezra 6:9Strong's last: Daniel 2:45
Open full H3809 profile →áneu · an'-yoo
without
Strong's KJV usage: :--without.
Strong's first: Matthew 10:29Strong's last: 1 Peter 4:9
Open full G427 profile →bᵉlîy · bel-ee'
properly, failure, i.e. nothing or destruction; usually (with preposition) without, not yet, because not, as long as, etc.
Strong's KJV usage: corruption, ig(norantly), for lack of, where no...is, so that no, none, not, un(awares), without.
Strong's first: Job 8:11Strong's last: Job 41:33
Open full H1097 profile →ámetros · am'-et-ros
immoderate
Strong's KJV usage: :--(thing) without measure.
Strong's first: 2 Corinthians 10:13Strong's last: 2 Corinthians 10:15
Open full G280 profile →asýnetos · as-oon'-ay-tos
unintelligent; by implication, wicked
Strong's KJV usage: :--foolish, without understanding.
Strong's first: Matthew 15:16Strong's last: Mark 7:18
Open full G801 profile →átimos · at'-ee-mos
(negatively) unhonoured or (positively) dishonoured
Strong's KJV usage: :--despised, without honour, less honourable (comparative degree).
Strong's first: Matthew 13:57Strong's last: Mark 6:4
Open full G820 profile →ʼepheç · eh'-fes
cessation, i.e. an end (especially of the earth); often used adverb, no further; also the ankle (in the dual), as being the extremity of the leg or foot
Strong's KJV usage: ankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause).
Strong's first: Job 7:6Strong's last: Daniel 8:25
Open full H657 profile →biltîy · bil-tee'
properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.
Strong's KJV usage: because un(satiable), beside, but, continual, except, from, lest, neither, no more, none, not, nothing, save, that no, without.
Strong's first: Judges 2:23Strong's last: Daniel 11:18
Open full H1115 profile →anamártētos · an-am-ar'-tay-tos
sinless
Strong's KJV usage: :--that is without sin.
Strong's first: John 8:7Strong's last: John 8:7
Open full G361 profile →áter · at'-er
aloof, i.e. apart from (literally or figuratively)
Strong's KJV usage: :--in the absence of, without.
Strong's first: Luke 22:35Strong's last: Luke 22:35
Open full G817 profile →dōreán · do-reh-an'
gratuitously (literally or figuratively)
Strong's KJV usage: :--without a cause, freely, for naught, in vain.
Strong's first: John 15:25Strong's last: John 15:25
Open full G1432 profile →eikē · i-kay'
idly, i.e. without reason (or effect)
Strong's KJV usage: :--without a cause, (in) vain(-ly).
Strong's first: Matthew 5:22Strong's last: Matthew 5:22
Open full G1500 profile →ek · ek
literal or figurative; direct or remote)
Strong's KJV usage: :--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out).
Strong's first: James 2:18Strong's last: James 2:18
Open full G1537 profile →ektós · ek-tos'
the exterior; figuratively (as a preposition) aside from, besides
Strong's KJV usage: :--but, except(-ed), other than, out of, outside, unless, without.
Strong's first: 1 Corinthians 6:18Strong's last: 1 Corinthians 6:18
Open full G1622 profile →ésōthen · es'-o-then
from inside; also used as equivalent to G2080 (inside)
Strong's KJV usage: :--inward(-ly), (from) within, without.
Strong's first: Revelation 11:2Strong's last: Revelation 11:2
Open full G2081 profile →metá · met-ah'
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
Strong's KJV usage: :--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out).
Strong's first: Acts 5:26Strong's last: Acts 5:26
Open full G3326 profile →mḗ · may
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
Strong's KJV usage: :--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
Strong's first: Acts 9:9Strong's last: Acts 9:9
Open full G3361 profile →mēdeís · may-dice'
not even one (man, woman, thing)
Strong's KJV usage: :--any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
Strong's first: Acts 25:17Strong's last: Acts 25:17
Open full G3367 profile →parektós · par-ek-tos'
near outside, i.e. besides
Strong's KJV usage: :--except, saving, without.
Strong's first: 2 Corinthians 11:28Strong's last: 2 Corinthians 11:28
Open full G3924 profile →ʼâchôwr · aw-khore'
the hinder part; hence (adverb) behind, backward; also (as facing north) the West
Strong's KJV usage: after(-ward), back (part, -side, -ward), hereafter, (be-) hind(-er part), time to come, without.
Strong's first: Ezekiel 2:10Strong's last: Ezekiel 2:10
Open full H268 profile →ʼayin · ah'-yin
a nonentity; generally used as a negative particle
Strong's KJV usage: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare 370.
Strong's first: Genesis 41:49Strong's last: Genesis 41:49
Open full H369 profile →bayith · bah'-yith
a house (in the greatest variation of applications, especially family, etc.)
Strong's KJV usage: court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Strong's first: 2 Kings 11:15Strong's last: 2 Kings 11:15
Open full H1004 profile →gabbachath · gab-bakh'-ath
baldness in the forehead; by analogy, a bare spot on the right side of cloth
Strong's KJV usage: bald forehead, × without.
Strong's first: Leviticus 13:55Strong's last: Leviticus 13:55
Open full H1372 profile →çûwr · soor
to turn off (literally or figuratively)
Strong's KJV usage: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), × grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, × be sour, take (away, off), turn (aside, away, in), withdraw, be without.
Strong's first: Proverbs 11:22Strong's last: Proverbs 11:22
Open full H5493 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
426 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.
And he shall carry forth the bullock without the camp, and burn him as he burned the first bullock: it is a sin offering for the congregation.
Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish:
Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.
And if he bring a lamb for a sin offering, he shall bring it a female without blemish.
If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:
And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him.
And he shall bring his trespass offering unto the LORD, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:
And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.
But the bullock, and his hide, his flesh, and his dung, he burnt with fire without the camp; as the LORD commanded Moses.
And he said unto Aaron, Take thee a young calf for a sin offering, and a ram for a burnt offering, without blemish, and offer them before the LORD.
And unto the children of Israel thou shalt speak, saying, Take ye a kid of the goats for a sin offering; and a calf and a lamb, both of the first year, without blemish, for a burnt offering;
And the flesh and the hide he burnt with fire without the camp.
And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it is most holy:
All the days wherein the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone; without the camp shall his habitation be.
And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is fret inward, whether it be bare within or without.
And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour for a meat offering, mingled with oil, and one log of oil.
And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour for a meat offering, mingled with oil, and one log of oil.
Then the priest shall command that they take away the stones in which the plague is, and they shall cast them into an unclean place without the city:
And he shall cause the house to be scraped within round about, and they shall pour out the dust that they scrape off without the city into an unclean place:
And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.
Ye shall offer at your own will a male without blemish, of the beeves, of the sheep, or of the goats.
And ye shall offer that day when ye wave the sheaf an he lamb without blemish of the first year for a burnt offering unto the LORD.
And ye shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be for a burnt offering unto the LORD, with their meat offering, and their drink offerings, even an offering made by fire, of sweet savour unto the LORD.
Without the vail of the testimony, in the tabernacle of the congregation, shall Aaron order it from the evening unto the morning before the LORD continually: it shall be a statute for ever in your generations.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
WITHOUT, preposition
1. Not with; as without success.
2. In a state of destitution or absence from.
There is no living with thee nor without thee.
3. In a state of destitution or absence from.
There is no living with thee nor without thee.
4. Beyond; not within.
Eternity, before the world and after, is without our reach.
5. Supposing the negation or omission of.
WITHOUT the separation of the two monarchies, the most advantageous terms from the French must end in our destruction.
6. Independent of; not by the use of. Men like to live without labor.
Wise men will do it without a law.
7. On the outside of; as without the gate; without doors.
8. With exemption from. That event cannot happen without great damage to our interests.
9. Unless; except.
WITHOUT, when it precedes a sentence or member of a sentence, has been called a conjunction. This is a mistake. You will not enjoy health, without you use much exercise. In this sentence, without is a preposition still, but followed by a member of a sentence, instead of a single noun. It has no property of a connective or conjunction, and does not fall within the definition. You will not enjoy health, this fact following being removed, or not taking place; you use exercise. This use of without is nearly superseded by unless and except, among good writers and speakers; but is common in popular discourse or parlance.
WITHOUT, adverb
1. Not on the inside; not within.
These were from without the growing miseries.
2. Out of doors.
3. Externally; not in the mind.
WITHOUT were fightings, within were fears. 2 Corinthians 7:5.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.