Genesis 3:5
For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
Read in context →And I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth.
Read in context →167 occurrences in 106 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
hymōn · hoo-mone'
of (from or concerning) you
Strong's KJV usage: :--ye, you, your (own, -selves).
Strong's first: Matthew 5:12Strong's last: Revelation 2:23
Open full G5216 profile →hymâs · hoo-mas'
you (as the objective of a verb or preposition)
Strong's KJV usage: :--ye, you (+ -ward), your (+ own).
Strong's first: John 11:15Strong's last: 1 Peter 4:14
Open full G5209 profile →hyméteros · hoo-met'-er-os
yours, i.e. pertaining to you
Strong's KJV usage: :--your (own).
Strong's first: Luke 16:12Strong's last: Galatians 6:13
Open full G5212 profile →hymîn · hoo-min'
to (with or by) you
Strong's KJV usage: :--ye, you, your(-selves).
Strong's first: Luke 16:11Strong's last: 1 John 2:12
Open full G5213 profile →heautoû · heh-ow-too'
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
Strong's KJV usage: :--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Strong's first: Luke 21:30Strong's last: Ephesians 5:25
Open full G1438 profile →hypágō · hoop-ag'-o
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
Strong's KJV usage: :--depart, get hence, go (a-)way.
Strong's first: Mark 11:2Strong's last: Luke 10:3
Open full G5217 profile →anapaúō · an-ap-ow'-o
(reflexively) to repose (literally or figuratively (be exempt), remain); by implication, to refresh
Strong's KJV usage: :--take ease, refresh, (give, take) rest.
Strong's first: Matthew 26:45Strong's last: Matthew 26:45
Open full G373 profile →eisporeúomai · ice-por-yoo'-om-ahee
to enter (literally or figuratively)
Strong's KJV usage: :--come (enter) in, go into.
Strong's first: Luke 19:30Strong's last: Luke 19:30
Open full G1531 profile →exérchomai · ex-er'-khom-ahee
to issue (literally or figuratively)
Strong's KJV usage: :--come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Strong's first: Luke 10:10Strong's last: Luke 10:10
Open full G1831 profile →hēméteros · hay-met'-er-os
our
Strong's KJV usage: :--our, your (by a different reading).
Strong's first: 1 Corinthians 15:31Strong's last: 1 Corinthians 15:31
Open full G2251 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: Colossians 2:13Strong's last: Colossians 2:13
Open full G3588 profile →poreúomai · por-yoo'-om-ahee
to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.);
Strong's KJV usage: --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Strong's first: Luke 7:22Strong's last: Luke 7:22
Open full G4198 profile →regel · reh'-gel
a foot (as used in walking); by implication, a step; by euphemistically the pudenda
Strong's KJV usage: × be able to endure, × according as, × after, × coming, × follow, (broken-)foot(-ed, -stool), × great toe, × haunt, × journey, leg, piss, possession, time.
Strong's first: Malachi 4:3Strong's last: Malachi 4:3
Open full H7272 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
40 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.
And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.
As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus.
Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.
Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.
Wherefore I beseech you that ye would confirm your love toward him.
To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;
For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.
For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.
Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.
Ye are not straitened in us, but ye are straitened in your own bowels.
And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.
And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.
And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.
Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all.
Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.
I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.
For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:
But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:
And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:
Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.
Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.
For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
YOUR, adjective Pronom. pronoun yure. [G.]
1. Belonging to you; equally applicable to both numbers; as your father; your heart; your prince; your subjects.
2. It is used indefinitely.
YOUR medalist and your critic are much nearer related than the world imagine.
3. Yours is used as a substitute for a noun in the nominative or objective. This book is yours. I have no pen; give me yours. My sword and yours are kin.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.