Genesis 3:5
For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
Read in context →DEEP KJV WORD STUDY
Your
Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
Revelation 16:1
And I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth.
Read in context →Deuteronomy
167 occurrences in 106 verses.
Browse those occurrences →Where your appears.
This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
Genesis
8158 verses
Exodus
7155 verses
Leviticus
13496 verses
Numbers
8555 verses
Deuteronomy
167106 verses
Joshua
8757 verses
Judges
2018 verses
Ruth
33 verses
1 Samuel
4731 verses
2 Samuel
87 verses
1 Kings
1110 verses
2 Kings
1915 verses
1 Chronicles
107 verses
2 Chronicles
3425 verses
Ezra
97 verses
Nehemiah
148 verses
Job
2117 verses
Psalms
2322 verses
Proverbs
42 verses
Isaiah
8756 verses
Jeremiah
13594 verses
Ezekiel
13075 verses
Daniel
74 verses
Hosea
1310 verses
Joel
2918 verses
Amos
2914 verses
Micah
33 verses
Habakkuk
11 verses
Zephaniah
21 verses
Haggai
55 verses
Zechariah
1311 verses
Malachi
1914 verses
Matthew
6552 verses
Mark
1513 verses
Luke
5548 verses
John
3732 verses
Acts
2620 verses
Romans
2217 verses
1 Corinthians
2723 verses
2 Corinthians
4029 verses
Galatians
55 verses
Ephesians
2019 verses
Philippians
2019 verses
Colossians
2320 verses
1 Thessalonians
1816 verses
2 Thessalonians
54 verses
Philemon
22 verses
Hebrews
1212 verses
James
2519 verses
1 Peter
2522 verses
2 Peter
55 verses
1 John
22 verses
2 John
11 verses
Jude
22 verses
Revelation
33 verses
Which Hebrew, Aramaic, or Greek words stand behind this KJV word?
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ὑμῶν
hymōn · hoo-mone'
355 times translated as this KJV form581 total Strong's occurrences
of (from or concerning) you
Strong's KJV usage: :--ye, you, your (own, -selves).
Strong's first: Matthew 5:12Strong's last: Revelation 2:23
Open full G5216 profile →ὑμᾶς
hymâs · hoo-mas'
9 times translated as this KJV form436 total Strong's occurrences
you (as the objective of a verb or preposition)
Strong's KJV usage: :--ye, you (+ -ward), your (+ own).
Other KJV renderings
Strong's first: John 11:15Strong's last: 1 Peter 4:14
Open full G5209 profile →ὑμέτερος
hyméteros · hoo-met'-er-os
7 times translated as this KJV form9 total Strong's occurrences
yours, i.e. pertaining to you
Strong's KJV usage: :--your (own).
Other KJV renderings
Strong's first: Luke 16:12Strong's last: Galatians 6:13
Open full G5212 profile →ὑμῖν
hymîn · hoo-min'
6 times translated as this KJV form622 total Strong's occurrences
to (with or by) you
Strong's KJV usage: :--ye, you, your(-selves).
Other KJV renderings
Strong's first: Luke 16:11Strong's last: 1 John 2:12
Open full G5213 profile →ἑαυτοῦ
heautoû · heh-ow-too'
2 times translated as this KJV form339 total Strong's occurrences
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
Strong's KJV usage: :--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Other KJV renderings
Strong's first: Luke 21:30Strong's last: Ephesians 5:25
Open full G1438 profile →ὑπάγω
hypágō · hoop-ag'-o
2 times translated as this KJV form81 total Strong's occurrences
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
Strong's KJV usage: :--depart, get hence, go (a-)way.
Other KJV renderings
Strong's first: Mark 11:2Strong's last: Luke 10:3
Open full G5217 profile →ἀναπαύω
anapaúō · an-ap-ow'-o
1 times translated as this KJV form14 total Strong's occurrences
(reflexively) to repose (literally or figuratively (be exempt), remain); by implication, to refresh
Strong's KJV usage: :--take ease, refresh, (give, take) rest.
Other KJV renderings
Strong's first: Matthew 26:45Strong's last: Matthew 26:45
Open full G373 profile →εἰσπορεύομαι
eisporeúomai · ice-por-yoo'-om-ahee
1 times translated as this KJV form17 total Strong's occurrences
to enter (literally or figuratively)
Strong's KJV usage: :--come (enter) in, go into.
Other KJV renderings
Strong's first: Luke 19:30Strong's last: Luke 19:30
Open full G1531 profile →ἐξέρχομαι
exérchomai · ex-er'-khom-ahee
1 times translated as this KJV form232 total Strong's occurrences
to issue (literally or figuratively)
Strong's KJV usage: :--come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Other KJV renderings
Strong's first: Luke 10:10Strong's last: Luke 10:10
Open full G1831 profile →ἡμέτερος
hēméteros · hay-met'-er-os
1 times translated as this KJV form9 total Strong's occurrences
our
Strong's KJV usage: :--our, your (by a different reading).
Strong's first: 1 Corinthians 15:31Strong's last: 1 Corinthians 15:31
Open full G2251 profile →ὁ
ho · ho
1 times translated as this KJV form1,134 total Strong's occurrences
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: Colossians 2:13Strong's last: Colossians 2:13
Open full G3588 profile →πορεύομαι
poreúomai · por-yoo'-om-ahee
1 times translated as this KJV form157 total Strong's occurrences
to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.);
Strong's KJV usage: --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Strong's first: Luke 7:22Strong's last: Luke 7:22
Open full G4198 profile →רֶגֶל
regel · reh'-gel
1 times translated as this KJV form239 total Strong's occurrences
a foot (as used in walking); by implication, a step; by euphemistically the pudenda
Strong's KJV usage: × be able to endure, × according as, × after, × coming, × follow, (broken-)foot(-ed, -stool), × great toe, × haunt, × journey, leg, piss, possession, time.
Strong's first: Malachi 4:3Strong's last: Malachi 4:3
Open full H7272 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
Read the word in context.
13 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
no direct Strong's tag
Then said God, Call his name Loammi: for ye are not my people, and I will not be your God.
no direct Strong's tag
Say ye unto your brethren, Ammi; and to your sisters, Ruhamah.
no direct Strong's tag
Say ye unto your brethren, Ammi; and to your sisters, Ruhamah.
no direct Strong's tag
Plead with your mother, plead: for she is not my wife, neither am I her husband: let her therefore put away her whoredoms out of her sight, and her adulteries from between her breasts;
no direct Strong's tag
They sacrifice upon the tops of the mountains, and burn incense upon the hills, under oaks and poplars and elms, because the shadow thereof is good: therefore your daughters shall commit whoredom, and your spouses shall commit adultery.
no direct Strong's tag
They sacrifice upon the tops of the mountains, and burn incense upon the hills, under oaks and poplars and elms, because the shadow thereof is good: therefore your daughters shall commit whoredom, and your spouses shall commit adultery.
no direct Strong's tag
I will not punish your daughters when they commit whoredom, nor your spouses when they commit adultery: for themselves are separated with whores, and they sacrifice with harlots: therefore the people that doth not understand shall fall.
no direct Strong's tag
I will not punish your daughters when they commit whoredom, nor your spouses when they commit adultery: for themselves are separated with whores, and they sacrifice with harlots: therefore the people that doth not understand shall fall.
no direct Strong's tag
When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the Assyrian, and sent to king Jareb: yet could he not heal you, nor cure you of your wound.
no direct Strong's tag
O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness is as a morning cloud, and as the early dew it goeth away.
no direct Strong's tag
I found Israel like grapes in the wilderness; I saw your fathers as the firstripe in the fig tree at her first time: but they went to Baalpeor, and separated themselves unto that shame; and their abominations were according as they loved.
no direct Strong's tag
Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the LORD, till he come and rain righteousness upon you.
no direct Strong's tag
So shall Bethel do unto you because of your great wickedness: in a morning shall the king of Israel utterly be cut off.
English meaning and historical usage.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
your
YOUR, adjective Pronom. pronoun yure. [G.]
1. Belonging to you; equally applicable to both numbers; as your father; your heart; your prince; your subjects.
2. It is used indefinitely.
YOUR medalist and your critic are much nearer related than the world imagine.
3. Yours is used as a substitute for a noun in the nominative or objective. This book is yours. I have no pen; give me yours. My sword and yours are kin.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Know what each layer is—and what it is not.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.