Genesis 3:5
For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
Read in context →And I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth.
Read in context →167 occurrences in 106 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
hymōn · hoo-mone'
of (from or concerning) you
Strong's KJV usage: :--ye, you, your (own, -selves).
Strong's first: Matthew 5:12Strong's last: Revelation 2:23
Open full G5216 profile →hymâs · hoo-mas'
you (as the objective of a verb or preposition)
Strong's KJV usage: :--ye, you (+ -ward), your (+ own).
Strong's first: John 11:15Strong's last: 1 Peter 4:14
Open full G5209 profile →hyméteros · hoo-met'-er-os
yours, i.e. pertaining to you
Strong's KJV usage: :--your (own).
Strong's first: Luke 16:12Strong's last: Galatians 6:13
Open full G5212 profile →hymîn · hoo-min'
to (with or by) you
Strong's KJV usage: :--ye, you, your(-selves).
Strong's first: Luke 16:11Strong's last: 1 John 2:12
Open full G5213 profile →heautoû · heh-ow-too'
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
Strong's KJV usage: :--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Strong's first: Luke 21:30Strong's last: Ephesians 5:25
Open full G1438 profile →hypágō · hoop-ag'-o
to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively
Strong's KJV usage: :--depart, get hence, go (a-)way.
Strong's first: Mark 11:2Strong's last: Luke 10:3
Open full G5217 profile →anapaúō · an-ap-ow'-o
(reflexively) to repose (literally or figuratively (be exempt), remain); by implication, to refresh
Strong's KJV usage: :--take ease, refresh, (give, take) rest.
Strong's first: Matthew 26:45Strong's last: Matthew 26:45
Open full G373 profile →eisporeúomai · ice-por-yoo'-om-ahee
to enter (literally or figuratively)
Strong's KJV usage: :--come (enter) in, go into.
Strong's first: Luke 19:30Strong's last: Luke 19:30
Open full G1531 profile →exérchomai · ex-er'-khom-ahee
to issue (literally or figuratively)
Strong's KJV usage: :--come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
Strong's first: Luke 10:10Strong's last: Luke 10:10
Open full G1831 profile →hēméteros · hay-met'-er-os
our
Strong's KJV usage: :--our, your (by a different reading).
Strong's first: 1 Corinthians 15:31Strong's last: 1 Corinthians 15:31
Open full G2251 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: Colossians 2:13Strong's last: Colossians 2:13
Open full G3588 profile →poreúomai · por-yoo'-om-ahee
to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.);
Strong's KJV usage: --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Strong's first: Luke 7:22Strong's last: Luke 7:22
Open full G4198 profile →regel · reh'-gel
a foot (as used in walking); by implication, a step; by euphemistically the pudenda
Strong's KJV usage: × be able to endure, × according as, × after, × coming, × follow, (broken-)foot(-ed, -stool), × great toe, × haunt, × journey, leg, piss, possession, time.
Strong's first: Malachi 4:3Strong's last: Malachi 4:3
Open full H7272 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
65 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?
And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?
Then touched he their eyes, saying, According to your faith be it unto you.
Provide neither gold, nor silver, nor brass in your purses,
Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.
And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.
And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.
And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.
And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.
For it is not ye that speak, but the Spirit of your Father which speaketh in you.
Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.
But the very hairs of your head are all numbered.
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.
And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.
But blessed are your eyes, for they see: and your ears, for they hear.
But blessed are your eyes, for they see: and your ears, for they hear.
But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?
And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.
And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?
Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.
So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.
He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
YOUR, adjective Pronom. pronoun yure. [G.]
1. Belonging to you; equally applicable to both numbers; as your father; your heart; your prince; your subjects.
2. It is used indefinitely.
YOUR medalist and your critic are much nearer related than the world imagine.
3. Yours is used as a substitute for a noun in the nominative or objective. This book is yours. I have no pen; give me yours. My sword and yours are kin.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.