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BOOK 56 OF 66 · PAULINE EPISTLES · KING JAMES BIBLE

Titus 1

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REVIEWED OVERVIEW

Titus 1 Overview

Paul leaves Titus in Crete to set churches in order and appoint elders in every city. He lists qualifications centered on blameless character, faithful household leadership, self-control, hospitality, sound doctrine, and ability to answer gainsayers. He then warns about vain talkers, deceivers, and teachers whose profession is contradicted by corrupt works.

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16Verses
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Before you read Titus 1

Coming from

2 Timothy 4 closes with Paul’s final charge, finished course, crown, and confidence in the Lord’s preservation.

In this chapter

Paul leaves Titus in Crete to set churches in order and appoint elders in every city. He lists qualifications centered on blameless character, faithful household leadership, self-control, hospitality, sound doctrine, and ability to answer gainsayers. He then warns about vain talkers, deceivers, and teachers whose profession is contradicted by corrupt works.

Leads into

Paul tells Titus what conduct fits sound doctrine among aged men, aged women, younger women, younger men, and servants. Titus himself must model good works and sound speech. The chapter then grounds Christian living in grace: the grace of God that brings salvation teaches believers to deny ungodliness, live soberly, and look for the blessed hope and glorious appearing of Jesus Christ.

Key understandingExplore deeper

Titus 1 treats elder/bishop language as one pastoral office described from different angles; the qualifications substantially parallel 1 Timothy 3.

‘Having faithful children’ belongs to the overseer’s household qualification. The verse concerns proven leadership at home, not a promise that a pastor can force saving faith into another person.

Major truths in this chapterExplore deeper

Churches need qualified leadership

Order in the congregation includes appointing men whose lives and doctrine are proven.

Pastors must hold fast the faithful word

A bishop must both exhort by sound doctrine and answer contradiction.

Profession without obedience can be empty

False teachers profess to know God while denying Him in works.

Connections to the rest of ScriptureExplore deeper

1 Timothy 3:1–7

Paul gives a closely parallel list of bishop qualifications.

Acts 14:23

Paul and Barnabas ordain elders in churches during missionary work.

2 Timothy 4:2–4

Pastoral ministry includes preaching sound doctrine amid resistance.

What is clear, and where care is neededExplore deeper

Do not reduce pastoral qualification to charisma or preaching ability

Character, household leadership, doctrine, and reputation all matter.

Do not use the false-teacher works language to redefine justification by faith

The issue is the credibility and fruit of teachers, not the condition for receiving eternal life.

Do not ignore the male household framing of the office

Paul speaks of the bishop as husband and father with ruling responsibility.

Read Titus 1 watching for…

Why Titus was left in Crete.

Every elder qualification.

The link between household rule and church oversight.

The phrase ‘holding fast the faithful word.’

The contrast between profession and corrupt works.

TWBC REVIEW STANDARD

Plain language. Scripture first. Fact distinguished from inference. No filler. No fake certainty. Designed to help you read the Bible itself.

Chapter outline3 sections
1-4Paul greets Titus as his own son after the common faith5-9Titus is told to appoint elders who meet clear family, character, and doctrinal qualifications10-16Unruly false teachers must be stopped because their teaching corrupts households and denies God by works
1

Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness;

2

In hope of eternal life, which God, that cannot lie, promised before the world began;

3

But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;

4

To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.

5

For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:

6

If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.

7

For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;

8

But a lover of hospitality, a lover of good men, sober, just, holy, temperate;

9

Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

10

For there are many unruly and vain talkers and deceivers, specially they of the circumcision:

11

Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.

12

One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies.

13

This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;

14

Not giving heed to Jewish fables, and commandments of men, that turn from the truth.

15

Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

16

They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

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Titus 1:8

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