BOOK 13 OF 66 · HISTORY · KING JAMES BIBLE

1 Chronicles 24

1 Chronicles book home•Chapter 24 of 29•31 verses

Chapter overviewAt a glance + deeper study

REVIEWED OVERVIEW

1 Chronicles 24 Overview

David, Zadok, and Ahimelech divide Aaron’s descendants into twenty-four priestly courses because some family branches are larger than others. Lots determine the order of service so that assignments are distributed without favoritism. The latter part of the chapter records additional Levitical family heads. The result is an organized rotation for temple ministry.

1 ChroniclesBook

24Chapter

31Verses

HistoryDivision

Before you read 1 Chronicles 24

Coming from

Chapter 23 reorganized the Levites for permanent temple service.

In this chapter

This chapter arranges the priests into courses and continues the ordering of Levitical families.

Leads into

Chapter 25 organizes musicians into twenty-four corresponding groups for prophetic praise and temple music.

Key understandingExplore deeper

The priestly courses create a rotation rather than requiring every priest to serve at the temple continuously. The use of lots expresses an orderly means of assigning service among recognized priestly families. These divisions later remain important enough that Luke identifies Zacharias by his course.

Major truths in this chapterExplore deeper

Truth 1

Priestly service is organized by recognized descent and rotation.

Truth 2

Lots are used to assign order without making status depend on personal preference.

Truth 3

The temple system depends on many families sharing responsibility over time.

Connections to the rest of ScriptureExplore deeper

Connection 1

Exodus 28 establishes Aaron’s sons as priests.

Connection 2

Luke 1:5 identifies Zacharias as belonging to the course of Abia, one of the divisions rooted in this system.

Connection 3

Nehemiah 12 preserves priestly and Levitical names in the restored community.

What is clear, and where care is neededExplore deeper

Keep this clear 1

Do not treat the twenty-four priestly courses as twenty-four levels of spiritual rank.

Keep this clear 2

The casting of lots in this covenant setting does not command Christians to use random selection for every ministry decision.

Keep this clear 3

These are Aaronic priestly structures, not New Testament pastoral offices.

Read 1 Chronicles 24 watching for…

The names of Eleazar and Ithamar’s lines.

Why some groups receive more divisions.

The role of lots.

The total number of priestly courses.

How the chapter continues with other Levites.

Chapter outline2 sections

1-19The sons of Aaron are divided by lot into twenty-four priestly courses 20-31The remaining Levitical families are listed and assigned by lot

Now these are the divisions of the sons of Aaron. The sons of Aaron; Nadab, and Abihu, Eleazar, and Ithamar.

But Nadab and Abihu died before their father, and had no children: therefore Eleazar and Ithamar executed the priest's office.

And David distributed them, both Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, according to their offices in their service.

And there were more chief men found of the sons of Eleazar than of the sons of Ithamar; and thus were they divided. Among the sons of Eleazar there were sixteen chief men of the house of their fathers, and eight among the sons of Ithamar according to the house of their fathers.

Thus were they divided by lot, one sort with another; for the governors of the sanctuary, and governors of the house of God, were of the sons of Eleazar, and of the sons of Ithamar.

And Shemaiah the son of Nethaneel the scribe, one of the Levites, wrote them before the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and before the chief of the fathers of the priests and Levites: one principal household being taken for Eleazar, and one taken for Ithamar.

Now the first lot came forth to Jehoiarib, the second to Jedaiah,

The third to Harim, the fourth to Seorim,

The fifth to Malchijah, the sixth to Mijamin,

The seventh to Hakkoz, the eighth to Abijah,

The ninth to Jeshua, the tenth to Shecaniah,

The eleventh to Eliashib, the twelfth to Jakim,

The thirteenth to Huppah, the fourteenth to Jeshebeab,

The fifteenth to Bilgah, the sixteenth to Immer,

The seventeenth to Hezir, the eighteenth to Aphses,

The nineteenth to Pethahiah, the twentieth to Jehezekel,

The one and twentieth to Jachin, the two and twentieth to Gamul,

The three and twentieth to Delaiah, the four and twentieth to Maaziah.

These were the orderings of them in their service to come into the house of the LORD, according to their manner, under Aaron their father, as the LORD God of Israel had commanded him.

And the rest of the sons of Levi were these: Of the sons of Amram; Shubael: of the sons of Shubael; Jehdeiah.

Concerning Rehabiah: of the sons of Rehabiah, the first was Isshiah.

Of the Izharites; Shelomoth: of the sons of Shelomoth; Jahath.

And the sons of Hebron; Jeriah the first, Amariah the second, Jahaziel the third, Jekameam the fourth.

Of the sons of Uzziel; Michah: of the sons of Michah; Shamir.

The brother of Michah was Isshiah: of the sons of Isshiah; Zechariah.

The sons of Merari were Mahli and Mushi: the sons of Jaaziah; Beno.

The sons of Merari by Jaaziah; Beno, and Shoham, and Zaccur, and Ibri.

Of Mahli came Eleazar, who had no sons.

Concerning Kish: the son of Kish was Jerahmeel.

The sons also of Mushi; Mahli, and Eder, and Jerimoth. These were the sons of the Levites after the house of their fathers.

These likewise cast lots over against their brethren the sons of Aaron in the presence of David the king, and Zadok, and Ahimelech, and the chief of the fathers of the priests and Levites, even the principal fathers over against their younger brethren.

STUDY THIS VERSE

1 Chronicles 24:5

Back to verse ↑

Cross References

Cross-reference storage is active. This passage does not yet have curated references loaded.

Related TWBC Resources

The Scripture resource graph is active. Sermons, Bible Overviews, courses, questions, and studies can attach here without changing the Bible text.