Genesis 8:20
And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.
Read in context →And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments.
Read in context →87 occurrences in 71 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
mizbêach · miz-bay'-akh
an altar
Strong's KJV usage: altar.
Strong's first: Genesis 8:20Strong's last: Malachi 2:13
Open full H4196 profile →thysiastḗrion · thoo-see-as-tay'-ree-on
a place of sacrifice, i.e. an altar (special or genitive case, literal or figurative)
Strong's KJV usage: :--altar.
Strong's first: Matthew 5:23Strong's last: Revelation 16:7
Open full G2379 profile →ʼăriʼêyl · ar-ee-ale'
the altar of the temple
Strong's KJV usage: altar.
Strong's first: Ezekiel 43:15Strong's last: Ezekiel 43:16
Open full H741 profile →bōmós · bo'-mos
properly, a stand, i.e. (specially) an altar
Strong's KJV usage: :--altar.
Strong's first: Acts 17:23Strong's last: Acts 17:23
Open full G1041 profile →madbach · mad-bakh'
a sacrificial altar
Strong's KJV usage: altar.
Strong's first: Ezra 7:17Strong's last: Ezra 7:17
Open full H4056 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
25 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Moreover the brasen altar, that Bezaleel the son of Uri, the son of Hur, had made, he put before the tabernacle of the LORD: and Solomon and the congregation sought unto it.
And Solomon went up thither to the brasen altar before the LORD, which was at the tabernacle of the congregation, and offered a thousand burnt offerings upon it.
Moreover he made an altar of brass, twenty cubits the length thereof, and twenty cubits the breadth thereof, and ten cubits the height thereof.
And Solomon made all the vessels that were for the house of God, the golden altar also, and the tables whereon the shewbread was set;
Also the Levites which were the singers, all of them of Asaph, of Heman, of Jeduthun, with their sons and their brethren, being arrayed in white linen, having cymbals and psalteries and harps, stood at the east end of the altar, and with them an hundred and twenty priests sounding with trumpets:)
And he stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands:
If a man sin against his neighbour, and an oath be laid upon him to make him swear, and the oath come before thine altar in this house;
Moreover Solomon hallowed the middle of the court that was before the house of the LORD: for there he offered burnt offerings, and the fat of the peace offerings, because the brasen altar which Solomon had made was not able to receive the burnt offerings, and the meat offerings, and the fat.
And in the eighth day they made a solemn assembly: for they kept the dedication of the altar seven days, and the feast seven days.
Then Solomon offered burnt offerings unto the LORD on the altar of the LORD, which he had built before the porch,
And when Asa heard these words, and the prophecy of Oded the prophet, he took courage, and put away the abominable idols out of all the land of Judah and Benjamin, and out of the cities which he had taken from mount Ephraim, and renewed the altar of the LORD, that was before the porch of the LORD.
And he set all the people, every man having his weapon in his hand, from the right side of the temple to the left side of the temple, along by the altar and the temple, by the king round about.
But when he was strong, his heart was lifted up to his destruction: for he transgressed against the LORD his God, and went into the temple of the LORD to burn incense upon the altar of incense.
Then Uzziah was wroth, and had a censer in his hand to burn incense: and while he was wroth with the priests, the leprosy even rose up in his forehead before the priests in the house of the LORD, from beside the incense altar.
Then they went in to Hezekiah the king, and said, We have cleansed all the house of the LORD, and the altar of burnt offering, with all the vessels thereof, and the shewbread table, with all the vessels thereof.
Moreover all the vessels, which king Ahaz in his reign did cast away in his transgression, have we prepared and sanctified, and, behold, they are before the altar of the LORD.
And they brought seven bullocks, and seven rams, and seven lambs, and seven he goats, for a sin offering for the kingdom, and for the sanctuary, and for Judah. And he commanded the priests the sons of Aaron to offer them on the altar of the LORD.
So they killed the bullocks, and the priests received the blood, and sprinkled it on the altar: likewise, when they had killed the rams, they sprinkled the blood upon the altar: they killed also the lambs, and they sprinkled the blood upon the altar.
So they killed the bullocks, and the priests received the blood, and sprinkled it on the altar: likewise, when they had killed the rams, they sprinkled the blood upon the altar: they killed also the lambs, and they sprinkled the blood upon the altar.
So they killed the bullocks, and the priests received the blood, and sprinkled it on the altar: likewise, when they had killed the rams, they sprinkled the blood upon the altar: they killed also the lambs, and they sprinkled the blood upon the altar.
And the priests killed them, and they made reconciliation with their blood upon the altar, to make an atonement for all Israel: for the king commanded that the burnt offering and the sin offering should be made for all Israel.
And Hezekiah commanded to offer the burnt offering upon the altar. And when the burnt offering began, the song of the LORD began also with the trumpets, and with the instruments ordained by David king of Israel.
Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and burn incense upon it?
And he repaired the altar of the LORD, and sacrificed thereon peace offerings and thank offerings, and commanded Judah to serve the LORD God of Israel.
So all the service of the LORD was prepared the same day, to keep the passover, and to offer burnt offerings upon the altar of the LORD, according to the commandment of king Josiah.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
AL'TAR, noun [Latin altare, probably from the same root as altus, high.
1. A mount; a table or elevated place, on which sacrifices where anciently offered to some deity. Altars were originally made of turf, afterwards of stone, wood or horn; some were round, others square, others triangular. They differed also in height, but all faced the east. The principal altars of the Jews were, the altar of incense, of burnt-offerings, and of shewbread; all of shittim wood, and covered with gold or brass.
2. In modern churches, the communion table; and, figuratively, a church; a place of worship.
3. In scripture, Christ is called the altar of Christians, he being the atoning sacrifice for sin.
We have an altar whereof they have no right to eat, who serve tabernacles. Hebrews 13:10.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.