Genesis 8:20
And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.
Read in context →And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments.
Read in context →87 occurrences in 71 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
mizbêach · miz-bay'-akh
an altar
Strong's KJV usage: altar.
Strong's first: Genesis 8:20Strong's last: Malachi 2:13
Open full H4196 profile →thysiastḗrion · thoo-see-as-tay'-ree-on
a place of sacrifice, i.e. an altar (special or genitive case, literal or figurative)
Strong's KJV usage: :--altar.
Strong's first: Matthew 5:23Strong's last: Revelation 16:7
Open full G2379 profile →ʼăriʼêyl · ar-ee-ale'
the altar of the temple
Strong's KJV usage: altar.
Strong's first: Ezekiel 43:15Strong's last: Ezekiel 43:16
Open full H741 profile →bōmós · bo'-mos
properly, a stand, i.e. (specially) an altar
Strong's KJV usage: :--altar.
Strong's first: Acts 17:23Strong's last: Acts 17:23
Open full G1041 profile →madbach · mad-bakh'
a sacrificial altar
Strong's KJV usage: altar.
Strong's first: Ezra 7:17Strong's last: Ezra 7:17
Open full H4056 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
19 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And the guard stood, every man with his weapons in his hand, round about the king, from the right corner of the temple to the left corner of the temple, along by the altar and the temple.
But Jehoiada the priest took a chest, and bored a hole in the lid of it, and set it beside the altar, on the right side as one cometh into the house of the LORD: and the priests that kept the door put therein all the money that was brought into the house of the LORD.
And king Ahaz went to Damascus to meet Tiglathpileser king of Assyria, and saw an altar that was at Damascus: and king Ahaz sent to Urijah the priest the fashion of the altar, and the pattern of it, according to all the workmanship thereof.
And king Ahaz went to Damascus to meet Tiglathpileser king of Assyria, and saw an altar that was at Damascus: and king Ahaz sent to Urijah the priest the fashion of the altar, and the pattern of it, according to all the workmanship thereof.
And Urijah the priest built an altar according to all that king Ahaz had sent from Damascus: so Urijah the priest made it against king Ahaz came from Damascus.
And when the king was come from Damascus, the king saw the altar: and the king approached to the altar, and offered thereon.
And when the king was come from Damascus, the king saw the altar: and the king approached to the altar, and offered thereon.
And he burnt his burnt offering and his meat offering, and poured his drink offering, and sprinkled the blood of his peace offerings, upon the altar.
And he brought also the brasen altar, which was before the LORD, from the forefront of the house, from between the altar and the house of the LORD, and put it on the north side of the altar.
And he brought also the brasen altar, which was before the LORD, from the forefront of the house, from between the altar and the house of the LORD, and put it on the north side of the altar.
And he brought also the brasen altar, which was before the LORD, from the forefront of the house, from between the altar and the house of the LORD, and put it on the north side of the altar.
And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening meat offering, and the king's burnt sacrifice, and his meat offering, with the burnt offering of all the people of the land, and their meat offering, and their drink offerings; and sprinkle upon it all the blood of the burnt offering, and all the blood of the sacrifice: and the brasen altar shall be for me to inquire by.
And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening meat offering, and the king's burnt sacrifice, and his meat offering, with the burnt offering of all the people of the land, and their meat offering, and their drink offerings; and sprinkle upon it all the blood of the burnt offering, and all the blood of the sacrifice: and the brasen altar shall be for me to inquire by.
But if ye say unto me, We trust in the LORD our God: is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem?
Nevertheless the priests of the high places came not up to the altar of the LORD in Jerusalem, but they did eat of the unleavened bread among their brethren.
Moreover the altar that was at Bethel, and the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, both that altar and the high place he brake down, and burned the high place, and stamped it small to powder, and burned the grove.
Moreover the altar that was at Bethel, and the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, both that altar and the high place he brake down, and burned the high place, and stamped it small to powder, and burned the grove.
And as Josiah turned himself, he spied the sepulchres that were there in the mount, and sent, and took the bones out of the sepulchres, and burned them upon the altar, and polluted it, according to the word of the LORD which the man of God proclaimed, who proclaimed these words.
Then he said, What title is that that I see? And the men of the city told him, It is the sepulchre of the man of God, which came from Judah, and proclaimed these things that thou hast done against the altar of Bethel.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
AL'TAR, noun [Latin altare, probably from the same root as altus, high.
1. A mount; a table or elevated place, on which sacrifices where anciently offered to some deity. Altars were originally made of turf, afterwards of stone, wood or horn; some were round, others square, others triangular. They differed also in height, but all faced the east. The principal altars of the Jews were, the altar of incense, of burnt-offerings, and of shewbread; all of shittim wood, and covered with gold or brass.
2. In modern churches, the communion table; and, figuratively, a church; a place of worship.
3. In scripture, Christ is called the altar of Christians, he being the atoning sacrifice for sin.
We have an altar whereof they have no right to eat, who serve tabernacles. Hebrews 13:10.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.