Genesis 4:26
And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.
Read in context →How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;
Read in context →34 occurrences in 34 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
árchomai · ar'-khom-ahee
to commence (in order of time)
Strong's KJV usage: :--(rehearse from the) begin(-ning).
Strong's first: Matthew 4:17Strong's last: Acts 27:35
Open full G756 profile →châlal · khaw-lal'
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute)
Strong's KJV usage: begin (× men began), defile, × break, defile, × eat (as common things), × first, × gather the grape thereof, × take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
Strong's first: Genesis 6:1Strong's last: Jonah 3:4
Open full H2490 profile →aiṓn · ahee-ohn'
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
Strong's KJV usage: :--age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end).
Strong's first: Luke 1:70Strong's last: Acts 3:21
Open full G165 profile →aiṓnios · ahee-o'-nee-os
perpetual (also used of past time, or past and future as well)
Strong's KJV usage: :--eternal, for ever, everlasting, world (began).
Strong's first: Romans 16:25Strong's last: Titus 1:2
Open full G166 profile →échō · ekh'-o
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
Strong's KJV usage: :--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Strong's first: John 4:52Strong's last: John 4:52
Open full G2192 profile →lambánō · lam-ban'-o
while G138 is more violent, to seize or remove))
Strong's KJV usage: :--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Strong's first: Hebrews 2:3Strong's last: Hebrews 2:3
Open full G2983 profile →yâʼal · yaw-al'
properly, to yield, especially assent; hence (pos.) to undertake as an act of volition
Strong's KJV usage: assay, begin, be content, please, take upon, × willingly, would.
Strong's first: Deuteronomy 1:5Strong's last: Deuteronomy 1:5
Open full H2974 profile →yᵉçud · yes-ood'
a foundation (figuratively, i.e. beginning)
Strong's KJV usage: × began.
Strong's first: Ezra 7:9Strong's last: Ezra 7:9
Open full H3246 profile →shᵉrêʼ · sher-ay'
to free, separate; figuratively, to unravel, commence; by implication (of unloading beasts) to reside
Strong's KJV usage: begin, dissolve, dwell, loose.
Strong's first: Ezra 5:2Strong's last: Ezra 5:2
Open full H8271 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
34 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Twenty and five years old was he when he began to reign; and he reigned twenty and nine years in Jerusalem. His mother's name also was Abi, the daughter of Zachariah.
Manasseh was twelve years old when he began to reign, and reigned fifty and five years in Jerusalem. And his mother's name was Hephzibah.
Amon was twenty and two years old when he began to reign, and he reigned two years in Jerusalem. And his mother's name was Meshullemeth, the daughter of Haruz of Jotbah.
Josiah was eight years old when he began to reign, and he reigned thirty and one years in Jerusalem. And his mother's name was Jedidah, the daughter of Adaiah of Boscath.
Jehoahaz was twenty and three years old when he began to reign; and he reigned three months in Jerusalem. And his mother's name was Hamutal, the daughter of Jeremiah of Libnah.
Jehoiakim was twenty and five years old when he began to reign; and he reigned eleven years in Jerusalem. And his mother's name was Zebudah, the daughter of Pedaiah of Rumah.
Jehoiachin was eighteen years old when he began to reign, and he reigned in Jerusalem three months. And his mother's name was Nehushta, the daughter of Elnathan of Jerusalem.
Zedekiah was twenty and one years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal, the daughter of Jeremiah of Libnah.
And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the seven and twentieth day of the month, that Evilmerodach king of Babylon in the year that he began to reign did lift up the head of Jehoiachin king of Judah out of prison;
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
No Webster 1828 entry was found for this exact KJV form or its conservative base-form candidates.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.