Genesis 4:26
And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.
Read in context →How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;
Read in context →34 occurrences in 34 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
árchomai · ar'-khom-ahee
to commence (in order of time)
Strong's KJV usage: :--(rehearse from the) begin(-ning).
Strong's first: Matthew 4:17Strong's last: Acts 27:35
Open full G756 profile →châlal · khaw-lal'
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute)
Strong's KJV usage: begin (× men began), defile, × break, defile, × eat (as common things), × first, × gather the grape thereof, × take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
Strong's first: Genesis 6:1Strong's last: Jonah 3:4
Open full H2490 profile →aiṓn · ahee-ohn'
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
Strong's KJV usage: :--age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end).
Strong's first: Luke 1:70Strong's last: Acts 3:21
Open full G165 profile →aiṓnios · ahee-o'-nee-os
perpetual (also used of past time, or past and future as well)
Strong's KJV usage: :--eternal, for ever, everlasting, world (began).
Strong's first: Romans 16:25Strong's last: Titus 1:2
Open full G166 profile →échō · ekh'-o
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
Strong's KJV usage: :--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Strong's first: John 4:52Strong's last: John 4:52
Open full G2192 profile →lambánō · lam-ban'-o
while G138 is more violent, to seize or remove))
Strong's KJV usage: :--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Strong's first: Hebrews 2:3Strong's last: Hebrews 2:3
Open full G2983 profile →yâʼal · yaw-al'
properly, to yield, especially assent; hence (pos.) to undertake as an act of volition
Strong's KJV usage: assay, begin, be content, please, take upon, × willingly, would.
Strong's first: Deuteronomy 1:5Strong's last: Deuteronomy 1:5
Open full H2974 profile →yᵉçud · yes-ood'
a foundation (figuratively, i.e. beginning)
Strong's KJV usage: × began.
Strong's first: Ezra 7:9Strong's last: Ezra 7:9
Open full H3246 profile →shᵉrêʼ · sher-ay'
to free, separate; figuratively, to unravel, commence; by implication (of unloading beasts) to reside
Strong's KJV usage: begin, dissolve, dwell, loose.
Strong's first: Ezra 5:2Strong's last: Ezra 5:2
Open full H8271 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
22 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
As he spake by the mouth of his holy prophets, which have been since the world began:
And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,
And he began to say unto them, This day is this scripture fulfilled in your ears.
And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.
And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
And he that was dead sat up, and began to speak. And he delivered him to his mother.
And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?
And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?
And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place.
And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.
And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:
In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.
Saying, This man began to build, and was not able to finish.
And when he had spent all, there arose a mighty famine in that land; and he began to be in want.
For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.
And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;
And he went into the temple, and began to cast out them that sold therein, and them that bought;
Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.
And they began to inquire among themselves, which of them it was that should do this thing.
And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
No Webster 1828 entry was found for this exact KJV form or its conservative base-form candidates.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.