Genesis 4:26
And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.
Read in context →How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;
Read in context →34 occurrences in 34 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
árchomai · ar'-khom-ahee
to commence (in order of time)
Strong's KJV usage: :--(rehearse from the) begin(-ning).
Strong's first: Matthew 4:17Strong's last: Acts 27:35
Open full G756 profile →châlal · khaw-lal'
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute)
Strong's KJV usage: begin (× men began), defile, × break, defile, × eat (as common things), × first, × gather the grape thereof, × take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
Strong's first: Genesis 6:1Strong's last: Jonah 3:4
Open full H2490 profile →aiṓn · ahee-ohn'
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
Strong's KJV usage: :--age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end).
Strong's first: Luke 1:70Strong's last: Acts 3:21
Open full G165 profile →aiṓnios · ahee-o'-nee-os
perpetual (also used of past time, or past and future as well)
Strong's KJV usage: :--eternal, for ever, everlasting, world (began).
Strong's first: Romans 16:25Strong's last: Titus 1:2
Open full G166 profile →échō · ekh'-o
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
Strong's KJV usage: :--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Strong's first: John 4:52Strong's last: John 4:52
Open full G2192 profile →lambánō · lam-ban'-o
while G138 is more violent, to seize or remove))
Strong's KJV usage: :--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Strong's first: Hebrews 2:3Strong's last: Hebrews 2:3
Open full G2983 profile →yâʼal · yaw-al'
properly, to yield, especially assent; hence (pos.) to undertake as an act of volition
Strong's KJV usage: assay, begin, be content, please, take upon, × willingly, would.
Strong's first: Deuteronomy 1:5Strong's last: Deuteronomy 1:5
Open full H2974 profile →yᵉçud · yes-ood'
a foundation (figuratively, i.e. beginning)
Strong's KJV usage: × began.
Strong's first: Ezra 7:9Strong's last: Ezra 7:9
Open full H3246 profile →shᵉrêʼ · sher-ay'
to free, separate; figuratively, to unravel, commence; by implication (of unloading beasts) to reside
Strong's KJV usage: begin, dissolve, dwell, loose.
Strong's first: Ezra 5:2Strong's last: Ezra 5:2
Open full H8271 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
179 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
But it came to pass, that when Sanballat, and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites, heard that the walls of Jerusalem were made up, and that the breaches began to be stopped, then they were very wroth,
And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.
Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah.
Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.
And Jonah began to enter into the city a day's journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown.
From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.
And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?
Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:
At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.
From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.
And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?
And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.
Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew.
In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.
And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.
And they began to pray him to depart out of their coasts.
And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.
And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits;
And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.
And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was.
And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
No Webster 1828 entry was found for this exact KJV form or its conservative base-form candidates.
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