Leviticus 24:11
And the Israelitish woman's son blasphemed the name of the LORD, and cursed. And they brought him unto Moses: (and his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan:)
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the Israelitish woman's son blasphemed the name of the LORD, and cursed. And they brought him unto Moses: (and his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan:)
Read in context →And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.
Read in context →4 occurrences in 4 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
blasphēméō · blas-fay-meh'-o
to vilify; specially, to speak impiously
Strong's KJV usage: :--(speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil.
Strong's first: Acts 18:6Strong's last: Revelation 16:21
Open full G987 profile →gâdaph · gaw-daf'
to hack (with words), i.e. revile
Strong's KJV usage: blaspheme, reproach.
Strong's first: 2 Kings 19:6Strong's last: Ezekiel 20:27
Open full H1442 profile →nâʼats · naw-ats'
to scorn; or (in Ecclesiastes 12:5), by interchange for 5132, to bloom
Strong's KJV usage: abhor, (give occasion to) blaspheme, contemn, despise, flourish, × great, provoke.
Strong's first: Psalms 74:18Strong's last: Isaiah 52:5
Open full H5006 profile →châraph · khaw-raf'
to pull off, i.e. (by implication) to expose (as by stripping); specifically, to betroth (as if a surrender); figuratively, to carp at, i.e. defame; to spend the winter
Strong's KJV usage: betroth, blaspheme, defy, jeopard, rail, reproach, upbraid.
Strong's first: Isaiah 65:7Strong's last: Isaiah 65:7
Open full H2778 profile →nâqab · naw-kab'
to puncture, literally (to perforate, with more or less violence) or figuratively (to specify, designate, libel)
Strong's KJV usage: appoint, blaspheme, bore, curse, express, with holes, name, pierce, strike through.
Strong's first: Leviticus 24:11Strong's last: Leviticus 24:11
Open full H5344 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
1 occurrence match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
BLASPHE'ME, verb transitive [Gr. The first syllable is the same as in blame, blasme, denoting injury; Latin loedo, loesus; The last syllable is the Gr., to speak.]
1. To speak of the Supreme Being in terms of impious irreverence; to revile or speak reproachfully of God, or the Holy Spirit. 1 Kings 21:10. Mark 3:28.
2. To speak evil of; to utter abuse or calumny against; to speak reproachfully of.
BLASPHE'ME, verb intransitive To utter blasphemy.
He that shall blaspheme against the Holy Spirit shall not be forgiven. Mark 3:29.
1. To arrogate the prerogatives of God.
This man blasphemeth. Who can forgive sins but God? rnMat 9:3 Mark 2:7.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.