Genesis 10:19
And the border of the Canaanites was from Sidon, as thou comest to Gerar, unto Gaza; as thou goest, unto Sodom, and Gomorrah, and Admah, and Zeboim, even unto Lasha.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the border of the Canaanites was from Sidon, as thou comest to Gerar, unto Gaza; as thou goest, unto Sodom, and Gomorrah, and Admah, and Zeboim, even unto Lasha.
Read in context →Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.
Read in context →56 occurrences in 42 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
gᵉbûwl · gheb-ool'
properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the territory inclosed
Strong's KJV usage: border, bound, coast, × great, landmark, limit, quarter, space.
Strong's first: Genesis 10:19Strong's last: Malachi 1:5
Open full H1366 profile →miçgereth · mis-gheh'-reth
something enclosing, i.e. a margin (of a region, of a panel); concretely, a stronghold
Strong's KJV usage: border, close place, hole.
Strong's first: Exodus 25:25Strong's last: Exodus 37:14
Open full H4526 profile →sâphâh · saw-faw'
the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
Strong's KJV usage: band, bank, binding, border, brim, brink, edge, language, lip, prating, (sea-)shore, side, speech, talk, (vain) words.
Strong's first: Exodus 28:26Strong's last: Judges 7:22
Open full H8193 profile →kráspedon · kras'-ped-on
a margin, i.e. (specially), a fringe or tassel
Strong's KJV usage: :--border, hem.
Strong's first: Mark 6:56Strong's last: Luke 8:44
Open full G2899 profile →gâbal · gaw-bal'
properly, to twist as a rope; to bound (as by a line)
Strong's KJV usage: be border, set (bounds about).
Strong's first: Joshua 18:20Strong's last: Zechariah 9:2
Open full H1379 profile →qêts · kates
an extremity; adverbially (with prepositional prefix) after
Strong's KJV usage: after, (utmost) border, end, (in-) finite, × process.
Strong's first: Isaiah 37:24Strong's last: Jeremiah 50:26
Open full H7093 profile →qâtseh · kaw-tseh'
an extremity
Strong's KJV usage: × after, border, brim, brink, edge, end, (in-) finite, frontier, outmost coast, quarter, shore, (out-) side, × some, ut(-ter-) most (part).
Strong's first: Exodus 19:12Strong's last: Joshua 4:19
Open full H7097 profile →yâd · yawd
a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]
Strong's KJV usage: ( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
Strong's first: 2 Samuel 8:3Strong's last: 2 Samuel 8:3
Open full H3027 profile →yᵉrêkâh · yer-ay-kaw'
properly, the flank; but used only figuratively, the rear or recess
Strong's KJV usage: border, coast, part, quarter, side.
Strong's first: Genesis 49:13Strong's last: Genesis 49:13
Open full H3411 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
158 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
David smote also Hadadezer, the son of Rehob, king of Zobah, as he went to recover his border at the river Euphrates.
And Solomon reigned over all kingdoms from the river unto the land of the Philistines, and unto the border of Egypt: they brought presents, and served Solomon all the days of his life.
And when all the Moabites heard that the kings were come up to fight against them, they gathered all that were able to put on armour, and upward, and stood in the border.
And he reigned over all the kings from the river even unto the land of the Philistines, and to the border of Egypt.
And he brought them to the border of his sanctuary, even to this mountain, which his right hand had purchased.
The LORD will destroy the house of the proud: but he will establish the border of the widow.
In that day shall there be an altar to the LORD in the midst of the land of Egypt, and a pillar at the border thereof to the LORD.
By thy servants hast thou reproached the Lord, and hast said, By the multitude of my chariots am I come up to the height of the mountains, to the sides of Lebanon; and I will cut down the tall cedars thereof, and the choice fir trees thereof: and I will enter into the height of his border, and the forest of his Carmel.
And there is hope in thine end, saith the LORD, that thy children shall come again to their own border.
Come against her from the utmost border, open her storehouses: cast her up as heaps, and destroy her utterly: let nothing of her be left.
Ye shall fall by the sword; I will judge you in the border of Israel; and ye shall know that I am the LORD.
This city shall not be your caldron, neither shall ye be the flesh in the midst thereof; but I will judge you in the border of Israel:
Behold, therefore I am against thee, and against thy rivers, and I will make the land of Egypt utterly waste and desolate, from the tower of Syene even unto the border of Ethiopia.
And these are the measures of the altar after the cubits: The cubit is a cubit and an hand breadth; even the bottom shall be a cubit, and the breadth a cubit, and the border thereof by the edge thereof round about shall be a span: and this shall be the higher place of the altar.
And the settle shall be fourteen cubits long and fourteen broad in the four squares thereof; and the border about it shall be half a cubit; and the bottom thereof shall be a cubit about; and his stairs shall look toward the east.
And thou shalt take of the blood thereof, and put it on the four horns of it, and on the four corners of the settle, and upon the border round about: thus shalt thou cleanse and purge it.
And a portion shall be for the prince on the one side and on the other side of the oblation of the holy portion, and of the possession of the city, before the oblation of the holy portion, and before the possession of the city, from the west side westward, and from the east side eastward: and the length shall be over against one of the portions, from the west border unto the east border.
And a portion shall be for the prince on the one side and on the other side of the oblation of the holy portion, and of the possession of the city, before the oblation of the holy portion, and before the possession of the city, from the west side westward, and from the east side eastward: and the length shall be over against one of the portions, from the west border unto the east border.
Thus saith the Lord GOD; This shall be the border, whereby ye shall inherit the land according to the twelve tribes of Israel: Joseph shall have two portions.
And this shall be the border of the land toward the north side, from the great sea, the way of Hethlon, as men go to Zedad;
Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazarhatticon, which is by the coast of Hauran.
Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazarhatticon, which is by the coast of Hauran.
And the border from the sea shall be Hazarenan, the border of Damascus, and the north northward, and the border of Hamath. And this is the north side.
And the border from the sea shall be Hazarenan, the border of Damascus, and the north northward, and the border of Hamath. And this is the north side.
And the border from the sea shall be Hazarenan, the border of Damascus, and the north northward, and the border of Hamath. And this is the north side.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
BORD'ER, noun The outer edge of any thing; the extreme part or surrounding line; the confine or exterior limit of a country, or of any region or tract of land; the exterior part or edge of a garment, or of the corol of plants; the rim or brim of a vessel, but not often applied to vessels; the exterior part of a garden, and hence a bank raised at the side of a garden, for the cultivation of flowers, and a row of plants; in short, the outer part or edge of things too numerous to be specified.
BORD'ER, verb intransitive To confine; to touch at the edge, side or end; to be contiguous or adjacent; with on or upon; as, Connecticut on the north borders on or upon Massachusetts.
1. To approach near to.
Wit, which borders upon profaneness, deserves to be branded as folly.
BORD'ER, verb transitive To make a border; to adorn with a border of ornaments; as, to border a garment or a garden.
1. To reach to; to touch at the edge or end; to confine upon; to be contiguous to.
Sheba and Raamah border the Persian gulf.
2. To confine within bounds; to limit. [Not used.]
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.