Exodus 9:25
And the hail smote throughout all the land of Egypt all that was in the field, both man and beast; and the hail smote every herb of the field, and brake every tree of the field.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the hail smote throughout all the land of Egypt all that was in the field, both man and beast; and the hail smote every herb of the field, and brake every tree of the field.
Read in context →And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
Read in context →13 occurrences in 10 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
shâbar · shaw-bar'
to burst (literally or figuratively)
Strong's KJV usage: break (down, off, in pieces, up), broken (-hearted), bring to the birth, crush, destroy, hurt, quench, × quite, tear, view (by mistake for 7663).
Strong's first: Exodus 9:25Strong's last: Daniel 8:7
Open full H7665 profile →kláō · klah'-o
to break (specially, of bread)
Strong's KJV usage: :--break.
Strong's first: Matthew 14:19Strong's last: 1 Corinthians 11:24
Open full G2806 profile →nâthaq · naw-thak'
to tear off
Strong's KJV usage: break (off), burst, draw (away), lift up, pluck (away, off), pull (out), root out.
Strong's first: Judges 16:9Strong's last: Psalms 107:14
Open full H5423 profile →diarrhḗssō · dee-ar-hrayce'-so
to tear asunder
Strong's KJV usage: :--break, rend.
Strong's first: Luke 5:6Strong's last: Luke 8:29
Open full G1284 profile →katágnymi · kat-ag'-noo-mee
to rend in pieces, i.e. crack apart
Strong's KJV usage: :--break.
Strong's first: John 19:32Strong's last: John 19:33
Open full G2608 profile →katakláō · kat-ak-lah'-o
to break down, i.e. divide
Strong's KJV usage: :--break.
Strong's first: Mark 6:41Strong's last: Luke 9:16
Open full G2622 profile →dᵉqaq · dek-ak'
to crumble or (trans.) crush
Strong's KJV usage: break to pieces.
Strong's first: Daniel 2:34Strong's last: Daniel 6:24
Open full H1855 profile →pârar · paw-rar'
to break up (usually figuratively), i.e. to violate, frustrate
Strong's KJV usage: × any ways, break (asunder), cast off, cause to cease, × clean, defeat, disannul, disappoint, dissolve, divide, make of none effect, fail, frustrate, bring (come) to nought, × utterly, make void.
Strong's first: Jeremiah 31:32Strong's last: Ezekiel 17:16
Open full H6565 profile →syntríbō · soon-tree'-bo
to crush completely, i.e. to shatter (literally or figuratively)
Strong's KJV usage: :--break (in pieces), broken to shivers (+ -hearted), bruise.
Strong's first: Mark 14:3Strong's last: Mark 14:3
Open full G4937 profile →bâqaʻ · baw-kah'
to cleave; generally, to rend, break, rip or open
Strong's KJV usage: make a breach, break forth (into, out, in pieces, through, up), be ready to burst, cleave (asunder), cut out, divide, hatch, rend (asunder), rip up, tear, win.
Strong's first: 2 Chronicles 21:17Strong's last: 2 Chronicles 21:17
Open full H1234 profile →hâyâh · haw-yaw
to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
Strong's KJV usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
Strong's first: Daniel 2:1Strong's last: Daniel 2:1
Open full H1961 profile →nâphats · naw-fats'
to dash to pieces, or scatter
Strong's KJV usage: be beaten in sunder, break (in pieces), broken, dash (in pieces), cause to be discharged, dispersed, be overspread, scatter.
Strong's first: Judges 7:19Strong's last: Judges 7:19
Open full H5310 profile →râtsats · raw-tsats'
to crack in pieces, literally or figuratively
Strong's KJV usage: break, bruise, crush, discourage, oppress, struggle together.
Strong's first: Judges 9:53Strong's last: Judges 9:53
Open full H7533 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
10 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
For he took away the altars of the strange gods, and the high places, and brake down the images, and cut down the groves:
And they came up into Judah, and brake into it, and carried away all the substance that was found in the king's house, and his sons also, and his wives; so that there was never a son left him, save Jehoahaz, the youngest of his sons.
Then all the people went to the house of Baal, and brake it down, and brake his altars and his images in pieces, and slew Mattan the priest of Baal before the altars.
Then all the people went to the house of Baal, and brake it down, and brake his altars and his images in pieces, and slew Mattan the priest of Baal before the altars.
And Joash the king of Israel took Amaziah king of Judah, the son of Joash, the son of Jehoahaz, at Bethshemesh, and brought him to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.
And he went forth and warred against the Philistines, and brake down the wall of Gath, and the wall of Jabneh, and the wall of Ashdod, and built cities about Ashdod, and among the Philistines.
Now when all this was finished, all Israel that were present went out to the cities of Judah, and brake the images in pieces, and cut down the groves, and threw down the high places and the altars out of all Judah and Benjamin, in Ephraim also and Manasseh, until they had utterly destroyed them all. Then all the children of Israel returned, every man to his possession, into their own cities.
And they brake down the altars of Baalim in his presence; and the images, that were on high above them, he cut down; and the groves, and the carved images, and the molten images, he brake in pieces, and made dust of them, and strowed it upon the graves of them that had sacrificed unto them.
And they brake down the altars of Baalim in his presence; and the images, that were on high above them, he cut down; and the groves, and the carved images, and the molten images, he brake in pieces, and made dust of them, and strowed it upon the graves of them that had sacrificed unto them.
And they burnt the house of God, and brake down the wall of Jerusalem, and burnt all the palaces thereof with fire, and destroyed all the goodly vessels thereof.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
BRAKE, participle passive of break. [See Break.]
BRAKE, noun [Latin erica; Gr. to break.]
1. brake is a name given to fern, or rather to the female fern, a species of cryptogamian plants, of the genus Pteris, whose fructification is in lines under the margin of the leaf or frond.
2. A place overgrown with brake
3. A thicket; a place overgrown with shrubs and brambles.
4. In the U. States, a thicket of canes, as a cane-brake; but I believe used only in composition.
BRAKE, noun [See Break.] An instrument to break flax or hemp.
1. The handle or lever by which a pump is worked; that is, brac, brachium, an arm.
2. A baker's kneading trough.
3. A sharp bit, or snaffle.
4. A machine for confining refractory horses, while the smith is shoeing them.
5. That part of the carriage of a movable battery or engine which enables it to turn.
6. A large heavy harrow for breaking clods after plowing; called also a drag.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.