Genesis 9:22
And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.
Read in context →Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.
Read in context →80 occurrences in 74 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʼâch · awkh
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
Strong's KJV usage: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'.
Strong's first: Genesis 9:22Strong's last: Micah 5:3
Open full H251 profile →adelphós · ad-el-fos'
a brother (literally or figuratively) near or remote (much like G1)
Strong's KJV usage: :--brother.
Strong's first: Matthew 1:2Strong's last: Revelation 22:9
Open full G80 profile →pseudádelphos · psyoo-dad'-el-fos
a spurious brother, i.e. pretended associate
Strong's KJV usage: :--false brethren.
Strong's first: 2 Corinthians 11:26Strong's last: Galatians 2:4
Open full G5569 profile →adelphótēs · ad-el-fot'-ace
brotherhood (properly, the feeling of brotherliness), i.e. the (Christian) fraternity
Strong's KJV usage: :--brethren, brotherhood.
Strong's first: 1 Peter 5:9Strong's last: 1 Peter 5:9
Open full G81 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: Acts 20:32Strong's last: Acts 20:32
Open full G3588 profile →philadelphía · fil-ad-el-fee'-ah
fraternal affection
Strong's KJV usage: :--brotherly love (kindness), love of the brethren.
Strong's first: 1 Peter 1:22Strong's last: 1 Peter 1:22
Open full G5360 profile →philádelphos · fil-ad'-el-fos
fond of brethren, i.e. fraternal
Strong's KJV usage: :--love as brethren.
Strong's first: 1 Peter 3:8Strong's last: 1 Peter 3:8
Open full G5361 profile →ʼach · akh
Strong's KJV usage: brother.
Strong's first: Ezra 7:18Strong's last: Ezra 7:18
Open full H252 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
12 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God.
Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God.
Now in the second year of their coming unto the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethren the priests and the Levites, and all they that were come out of the captivity unto Jerusalem; and appointed the Levites, from twenty years old and upward, to set forward the work of the house of the LORD.
Then stood Jeshua with his sons and his brethren, Kadmiel and his sons, the sons of Judah, together, to set forward the workmen in the house of God: the sons of Henadad, with their sons and their brethren the Levites.
Then stood Jeshua with his sons and his brethren, Kadmiel and his sons, the sons of Judah, together, to set forward the workmen in the house of God: the sons of Henadad, with their sons and their brethren the Levites.
For the priests and the Levites were purified together, all of them were pure, and killed the passover for all the children of the captivity, and for their brethren the priests, and for themselves.
And whatsoever shall seem good to thee, and to thy brethren, to do with the rest of the silver and the gold, that do after the will of your God.
And I sent them with commandment unto Iddo the chief at the place Casiphia, and I told them what they should say unto Iddo, and to his brethren the Nethinims, at the place Casiphia, that they should bring unto us ministers for the house of our God.
And by the good hand of our God upon us they brought us a man of understanding, of the sons of Mahli, the son of Levi, the son of Israel; and Sherebiah, with his sons and his brethren, eighteen;
And Hashabiah, and with him Jeshaiah of the sons of Merari, his brethren and their sons, twenty;
Then I separated twelve of the chief of the priests, Sherebiah, Hashabiah, and ten of their brethren with them,
And among the sons of the priests there were found that had taken strange wives: namely, of the sons of Jeshua the son of Jozadak, and his brethren; Maaseiah, and Eliezer, and Jarib, and Gedaliah.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
BRETH'REN, noun plural of brother. It is used almost exclusively in solemn and scriptural language, in the place of brothers. [See Brother.]
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.