Genesis 9:22
And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.
Read in context →Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.
Read in context →80 occurrences in 74 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
ʼâch · awkh
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like 1])
Strong's KJV usage: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'.
Strong's first: Genesis 9:22Strong's last: Micah 5:3
Open full H251 profile →adelphós · ad-el-fos'
a brother (literally or figuratively) near or remote (much like G1)
Strong's KJV usage: :--brother.
Strong's first: Matthew 1:2Strong's last: Revelation 22:9
Open full G80 profile →pseudádelphos · psyoo-dad'-el-fos
a spurious brother, i.e. pretended associate
Strong's KJV usage: :--false brethren.
Strong's first: 2 Corinthians 11:26Strong's last: Galatians 2:4
Open full G5569 profile →adelphótēs · ad-el-fot'-ace
brotherhood (properly, the feeling of brotherliness), i.e. the (Christian) fraternity
Strong's KJV usage: :--brethren, brotherhood.
Strong's first: 1 Peter 5:9Strong's last: 1 Peter 5:9
Open full G81 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: Acts 20:32Strong's last: Acts 20:32
Open full G3588 profile →philadelphía · fil-ad-el-fee'-ah
fraternal affection
Strong's KJV usage: :--brotherly love (kindness), love of the brethren.
Strong's first: 1 Peter 1:22Strong's last: 1 Peter 1:22
Open full G5360 profile →philádelphos · fil-ad'-el-fos
fond of brethren, i.e. fraternal
Strong's KJV usage: :--love as brethren.
Strong's first: 1 Peter 3:8Strong's last: 1 Peter 3:8
Open full G5361 profile →ʼach · akh
Strong's KJV usage: brother.
Strong's first: Ezra 7:18Strong's last: Ezra 7:18
Open full H252 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
25 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem.
Then Eliashib the high priest rose up with his brethren the priests, and they builded the sheep gate; they sanctified it, and set up the doors of it; even unto the tower of Meah they sanctified it, unto the tower of Hananeel.
After him repaired their brethren, Bavai the son of Henadad, the ruler of the half part of Keilah.
And he spake before his brethren and the army of Samaria, and said, What do these feeble Jews? will they fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of the rubbish which are burned?
And I looked, and rose up, and said unto the nobles, and to the rulers, and to the rest of the people, Be not ye afraid of them: remember the Lord, which is great and terrible, and fight for your brethren, your sons, and your daughters, your wives, and your houses.
So neither I, nor my brethren, nor my servants, nor the men of the guard which followed me, none of us put off our clothes, saving that every one put them off for washing.
And there was a great cry of the people and of their wives against their brethren the Jews.
Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought unto bondage already: neither is it in our power to redeem them; for other men have our lands and vineyards.
And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer.
And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer.
I likewise, and my brethren, and my servants, might exact of them money and corn: I pray you, let us leave off this usury.
Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even unto the two and thirtieth year of Artaxerxes the king, that is, twelve years, I and my brethren have not eaten the bread of the governor.
And their brethren, Shebaniah, Hodijah, Kelita, Pelaiah, Hanan,
They clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God's law, which was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord, and his judgments and his statutes;
And their brethren that did the work of the house were eight hundred twenty and two: and Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashur, the son of Malchiah,
And his brethren, chief of the fathers, two hundred forty and two: and Amashai the son of Azareel, the son of Ahasai, the son of Meshillemoth, the son of Immer,
And their brethren, mighty men of valour, an hundred twenty and eight: and their overseer was Zabdiel, the son of one of the great men.
And Mattaniah the son of Micha, the son of Zabdi, the son of Asaph, was the principal to begin the thanksgiving in prayer: and Bakbukiah the second among his brethren, and Abda the son of Shammua, the son of Galal, the son of Jeduthun.
Moreover the porters, Akkub, Talmon, and their brethren that kept the gates, were an hundred seventy and two.
Sallu, Amok, Hilkiah, Jedaiah. These were the chief of the priests and of their brethren in the days of Jeshua.
Moreover the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, which was over the thanksgiving, he and his brethren.
Also Bakbukiah and Unni, their brethren, were over against them in the watches.
And the chief of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brethren over against them, to praise and to give thanks, according to the commandment of David the man of God, ward over against ward.
And his brethren, Shemaiah, and Azarael, Milalai, Gilalai, Maai, Nethaneel, and Judah, Hanani, with the musical instruments of David the man of God, and Ezra the scribe before them.
And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah: for they were counted faithful, and their office was to distribute unto their brethren.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
BRETH'REN, noun plural of brother. It is used almost exclusively in solemn and scriptural language, in the place of brothers. [See Brother.]
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.