Genesis 2:6
But there went up a mist from the earth, and watered the whole face of the ground.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
But there went up a mist from the earth, and watered the whole face of the ground.
Read in context →And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:
Read in context →245 occurrences in 243 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
dé · deh
but, and, etc.
Strong's KJV usage: :--also, and, but, moreover, now (often unexpressed in English).
Strong's first: Matthew 1:20Strong's last: Revelation 21:8
Open full G1161 profile →allá · al-lah'
properly, other things, i.e. (adverbially) contrariwise (in many relations)
Strong's KJV usage: :--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Strong's first: Matthew 4:4Strong's last: Revelation 20:6
Open full G235 profile →kaí · kahee
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Strong's KJV usage: :--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's first: Matthew 11:19Strong's last: Revelation 22:3
Open full G2532 profile →ei · i
if, whether, that, etc.
Strong's KJV usage: :--forasmuch as, if, that, (al-)though, whether.
Strong's first: Matthew 11:27Strong's last: Revelation 21:27
Open full G1487 profile →mḗ · may
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
Strong's KJV usage: :--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
Strong's first: Matthew 5:13Strong's last: Revelation 14:3
Open full G3361 profile →plḗn · plane
moreover (besides), i.e. albeit, save that, rather, yet
Strong's KJV usage: :--but (rather), except, nevertheless, notwithstanding, save, than.
Strong's first: Matthew 11:22Strong's last: Revelation 2:25
Open full G4133 profile →ʼûwlâm · oo-lawm'
however or on the contrary
Strong's KJV usage: as for, but, howbeit, in very deed, surely, truly, wherefore.
Strong's first: Genesis 28:19Strong's last: Job 17:10
Open full H199 profile →oûn · oon
(adverbially) certainly, or (conjunctionally) accordingly
Strong's KJV usage: :--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Strong's first: Luke 21:7Strong's last: Acts 25:4
Open full G3767 profile →ʼăbâl · ab-awl'
nay, i.e. truly or yet
Strong's KJV usage: but, indeed, nevertheless, verily.
Strong's first: 2 Chronicles 1:4Strong's last: Daniel 10:21
Open full H61 profile →ʼâkên · aw-kane'
firmly; figuratively, surely; also (adversative) but
Strong's KJV usage: but, certainly, nevertheless, surely, truly, verily.
Strong's first: Job 32:8Strong's last: Zephaniah 3:7
Open full H403 profile →gár · gar
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
Strong's KJV usage: :--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Strong's first: 1 Peter 4:15Strong's last: 2 Peter 1:9
Open full G1063 profile →eán · eh-an'
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
Strong's KJV usage: :--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever).
Strong's first: Mark 10:30Strong's last: Galatians 2:16
Open full G1437 profile →ḗ · ay
disjunctive, or; comparative, than
Strong's KJV usage: :--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
Strong's first: Luke 9:13Strong's last: Acts 24:11
Open full G2228 profile →kán · kan
and (or even) if
Strong's KJV usage: :--and (also) if (so much as), if but, at the least, though, yet.
Strong's first: Mark 5:28Strong's last: Mark 6:56
Open full G2579 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: Acts 17:30Strong's last: Acts 27:22
Open full G3588 profile →ʼak · ak
a particle of affirmation, surely; hence (by limitation) only
Strong's KJV usage: also, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of a surety, truly, verily, wherefore, yet (but).
Strong's first: Genesis 9:4Strong's last: Judges 7:19
Open full H389 profile →ʼim · eem
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
Strong's KJV usage: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
Strong's first: Genesis 24:38Strong's last: Jeremiah 23:38
Open full H518 profile →bᵉram · ber-am'
properly, highly, i.e. surely; but used adversatively, however
Strong's KJV usage: but, nevertheless, yet.
Strong's first: Ezra 5:13Strong's last: Daniel 2:28
Open full H1297 profile →lâhên · law-hane'
therefore; also except
Strong's KJV usage: but, except, save, therefore, wherefore.
Strong's first: Ezra 5:12Strong's last: Daniel 2:30
Open full H3861 profile →raq · rak
properly, leanness, i.e. (figuratively) limitation; only adverbial, merely, or conjunctional, although
Strong's KJV usage: but, even, except, howbeit howsoever, at the least, nevertheless, nothing but, notwithstanding, only, save, so (that), surely, yet (so), in any wise.
Strong's first: Genesis 26:29Strong's last: Exodus 8:29
Open full H7535 profile →ektós · ek-tos'
the exterior; figuratively (as a preposition) aside from, besides
Strong's KJV usage: :--but, except(-ed), other than, out of, outside, unless, without.
Strong's first: 1 Timothy 5:19Strong's last: 1 Timothy 5:19
Open full G1622 profile →ependýomai · ep-en-doo'-om-ahee
to invest upon oneself
Strong's KJV usage: :--be clothed upon.
Strong's first: 2 Corinthians 5:4Strong's last: 2 Corinthians 5:4
Open full G1902 profile →záō · dzah'-o
to live (literally or figuratively)
Strong's KJV usage: :--life(-time), (a-)live(-ly), quick.
Strong's first: 2 Corinthians 13:4Strong's last: 2 Corinthians 13:4
Open full G2198 profile →mén · men
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.)
Strong's KJV usage: :--even, indeed, so, some, truly, verily.
Strong's first: Jude 1:10Strong's last: Jude 1:10
Open full G3303 profile →menoûnge · men-oon'-geh
so then at least
Strong's KJV usage: :--nay but, yea doubtless (rather, verily).
Strong's first: Romans 9:20Strong's last: Romans 9:20
Open full G3304 profile →méntoi · men'-toy
indeed though, i.e. however
Strong's KJV usage: :--also, but, howbeit, nevertheless, yet.
Strong's first: John 21:4Strong's last: John 21:4
Open full G3305 profile →mónon · mon'-on
merely
Strong's KJV usage: :--alone, but, only.
Strong's first: Matthew 9:21Strong's last: Matthew 9:21
Open full G3440 profile →hómōs · hom'-oce
at the same time, i.e. (conjunctionally) notwithstanding, yet still
Strong's KJV usage: :--and even, nevertheless, though but.
Strong's first: Galatians 3:15Strong's last: Galatians 3:15
Open full G3676 profile →ouaí · oo-ah'-ee
"woe"
Strong's KJV usage: :--alas, woe.
Strong's first: Matthew 23:13Strong's last: Matthew 23:13
Open full G3759 profile →pōs · poce
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
Strong's KJV usage: :--how, after (by) what manner (means), that.
Strong's first: Matthew 26:54Strong's last: Matthew 26:54
Open full G4459 profile →ʼănîy · an-ee'
I
Strong's KJV usage: I, (as for) me, mine, myself, we, × which, × who.
Strong's first: Psalms 73:28Strong's last: Psalms 73:28
Open full H589 profile →ʼaph · af
meaning accession (used as an adverb or conjunction); also or yea; adversatively though
Strong's KJV usage: also, + although, and (furthermore, yet), but, even, + how much less (more, rather than), moreover, with, yea.
Strong's first: Psalms 44:9Strong's last: Psalms 44:9
Open full H637 profile →ʼepheç · eh'-fes
cessation, i.e. an end (especially of the earth); often used adverb, no further; also the ankle (in the dual), as being the extremity of the leg or foot
Strong's KJV usage: ankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause).
Strong's first: Numbers 23:13Strong's last: Numbers 23:13
Open full H657 profile →biltîy · bil-tee'
properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.
Strong's KJV usage: because un(satiable), beside, but, continual, except, from, lest, neither, no more, none, not, nothing, save, that no, without.
Strong's first: Genesis 21:26Strong's last: Genesis 21:26
Open full H1115 profile →gam · gam
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
Strong's KJV usage: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
Strong's first: Job 12:3Strong's last: Job 12:3
Open full H1571 profile →zûwlâh · zoo-law'
probably scattering, i.e. removal; used adverbially, except
Strong's KJV usage: beside, but, only, save.
Strong's first: 1 Kings 12:20Strong's last: 1 Kings 12:20
Open full H2108 profile →ṭâʻam · taw-am'
to taste; figuratively, to perceive
Strong's KJV usage: × but, perceive, taste.
Strong's first: 1 Samuel 14:43Strong's last: 1 Samuel 14:43
Open full H2938 profile →yârêʼ · yaw-ray'
fearing; morally, reverent
Strong's KJV usage: afraid, fear (-ful).
Strong's first: Malachi 4:2Strong's last: Malachi 4:2
Open full H3373 profile →yârâq · yaw-rak'
to spit
Strong's KJV usage: × but, spit.
Strong's first: Numbers 12:14Strong's last: Numbers 12:14
Open full H3417 profile →kîy · kee
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Strong's KJV usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
Strong's first: Genesis 17:15Strong's last: Genesis 17:15
Open full H3588 profile →kôl · kole
Strong's KJV usage: all, any, (forasmuch) as, be-(for this) cause, every, no (manner, -ne), there (where) -fore, though, what (where, who) -soever, (the) whole.
Strong's first: Daniel 6:4Strong's last: Daniel 6:4
Open full H3606 profile →lôʼ · lo
not (the simple or abs. negation); by implication, no; often used with other particles
Strong's KJV usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
Strong's first: 2 Samuel 19:28Strong's last: 2 Samuel 19:28
Open full H3808 profile →min · min
Strong's KJV usage: according, after, because, before, by, for, from, × him, × more than, (out) of, part, since, × these, to, upon, when.
Strong's first: Daniel 2:41Strong's last: Daniel 2:41
Open full H4481 profile →ʻôwd · ode
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
Strong's KJV usage: again, × all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), × once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).
Strong's first: Genesis 35:16Strong's last: Genesis 35:16
Open full H5750 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
94 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And Ahaz slept with his fathers, and they buried him in the city, even in Jerusalem: but they brought him not into the sepulchres of the kings of Israel: and Hezekiah his son reigned in his stead.
But the priests were too few, so that they could not flay all the burnt offerings: wherefore their brethren the Levites did help them, till the work was ended, and until the other priests had sanctified themselves: for the Levites were more upright in heart to sanctify themselves than the priests.
Now be ye not stiffnecked, as your fathers were, but yield yourselves unto the LORD, and enter into his sanctuary, which he hath sanctified for ever: and serve the LORD your God, that the fierceness of his wrath may turn away from you.
So the posts passed from city to city through the country of Ephraim and Manasseh even unto Zebulun: but they laughed them to scorn, and mocked them.
For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every one
With him is an arm of flesh; but with us is the LORD our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah king of Judah.
After this did Sennacherib king of Assyria send his servants to Jerusalem, (but he himself laid siege against Lachish, and all his power with him,) unto Hezekiah king of Judah, and unto all Judah that were at Jerusalem, saying,
But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.
But did that which was evil in the sight of the LORD, like unto the abominations of the heathen, whom the LORD had cast out before the children of Israel.
And the LORD spake to Manasseh, and to his people: but they would not hearken.
But he did that which was evil in the sight of the LORD, as did Manasseh his father: for Amon sacrificed unto all the carved images which Manasseh his father had made, and served them;
And humbled not himself before the LORD, as Manasseh his father had humbled himself; but Amon trespassed more and more.
But the people of the land slew all them that had conspired against king Amon; and the people of the land made Josiah his son king in his stead.
And they roasted the passover with fire according to the ordinance: but the other holy offerings sod they in pots, and in caldrons, and in pans, and divided them speedily among all the people.
But he sent ambassadors to him, saying, What have I to do with thee, thou king of Judah? I come not against thee this day, but against the house wherewith I have war: for God commanded me to make haste: forbear thee from meddling with God, who is with me, that he destroy thee not.
But he sent ambassadors to him, saying, What have I to do with thee, thou king of Judah? I come not against thee this day, but against the house wherewith I have war: for God commanded me to make haste: forbear thee from meddling with God, who is with me, that he destroy thee not.
Nevertheless Josiah would not turn his face from him, but disguised himself, that he might fight with him, and hearkened not unto the words of Necho from the mouth of God, and came to fight in the valley of Megiddo.
And he also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and hardened his heart from turning unto the LORD God of Israel.
But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the LORD arose against his people, till there was no remedy.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
BUT, part. for butan.
1. Except; besides; unless.
Who can it be, but perjured Lycon?
That is, removed, separated, excepted.
Lycon being separated, or excepted, who can it be?
And but infirmity,
Which waits upon worn times, hath something seized
His wish'd ability, he had himself
The lands and waters measured.
That is, except, unless, separate this fact, that infirmity had seized his ability, he had measured the lands and waters.
In this use but butan, is a participle equivalent to excepting, and may be referred to the person speaking, or more naturally, it is equivalent to excepted, and with the following words, or clause, forming the case absolute.
Who can it be, Lycon being excepted?
And but my noble Moor is true of mind, it were enough to put him to ill thinking.
It cannot be but nature hath some director, of infinite power, to guide her in all her ways.
There is no question but the King of Spain will reform most of the abuses.
It is not impossible but I may alter the complexion of my play.
In the last three examples, that is omitted after but
It is not impossible but that I may alter the complexion of my play.
In these and all similar phrases, but denotes separation, exception.
2. Only.
A formidable man, but to his friends.
There is but one man present.use of but is a modern innovation; but perhaps too firmly established to be corrected. In all such phrases, a negative, not, nothing, or other word, is omitted. He is not a formidable man, but to his enemies, that is, except. There is not but one man present, that is, there is not except or besides one present. So also, 'Our light affliction is but for a moment.' 2 Corinthians 4:2. Our affliction is not, except for a moment.
If they kill us, we shall but die. 2 Kings 7:2.
The common people in America retain the original and correct phrase, usually employing a negative. They do not say, I have but one. On the other hand, they say, I have not but one, that is, I have not except one; except one, and I have none. This word but for butan is not a conjunction, nor has it the least affinity to that part of speech.
BUT, conjunction [Eng.over.]
More; further; noting an addition to supply what is wanting to elucidate, or modify the sense of the preceding part of a sentence, or of a discourse, or to continue the discourse, or to exhibit a contrast.
Now abide faith, hope, charity, these three;
BUT, the greatest of these is charity. 1 Corinthians 13:6.
When pride cometh, then cometh shame; but with the
lowly is wisdom. Proverbs 11:1.
Our wants are many and grievous; but quite of another
kind.
The house of representatives were well agreed in passing the bill; but the senate dissented.
This word is in fact a noun equivalent to addition or supply; but in grammatical construction, no inconvenience results from considering it to be a connective.
BUT, noun [Latin peto.]
1. An end; a limit; a bound. It is used particularly for the larger end of a thing, as of a piece of timber, or of a fallen tree; that which grows nearest the earth. It is not often applied to the bound or limit of land; yet butted, for bounded, is often used.
2. The end of a plank in a ship's side or bottom, which unites with another; generally written butt.
BUT, verb intransitive To be bounded by; to lie contiguous to; a word used in America. [See Abut.]
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.