Genesis 2:6
But there went up a mist from the earth, and watered the whole face of the ground.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
But there went up a mist from the earth, and watered the whole face of the ground.
Read in context →And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:
Read in context →245 occurrences in 243 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
dé · deh
but, and, etc.
Strong's KJV usage: :--also, and, but, moreover, now (often unexpressed in English).
Strong's first: Matthew 1:20Strong's last: Revelation 21:8
Open full G1161 profile →allá · al-lah'
properly, other things, i.e. (adverbially) contrariwise (in many relations)
Strong's KJV usage: :--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Strong's first: Matthew 4:4Strong's last: Revelation 20:6
Open full G235 profile →kaí · kahee
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Strong's KJV usage: :--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's first: Matthew 11:19Strong's last: Revelation 22:3
Open full G2532 profile →ei · i
if, whether, that, etc.
Strong's KJV usage: :--forasmuch as, if, that, (al-)though, whether.
Strong's first: Matthew 11:27Strong's last: Revelation 21:27
Open full G1487 profile →mḗ · may
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
Strong's KJV usage: :--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
Strong's first: Matthew 5:13Strong's last: Revelation 14:3
Open full G3361 profile →plḗn · plane
moreover (besides), i.e. albeit, save that, rather, yet
Strong's KJV usage: :--but (rather), except, nevertheless, notwithstanding, save, than.
Strong's first: Matthew 11:22Strong's last: Revelation 2:25
Open full G4133 profile →ʼûwlâm · oo-lawm'
however or on the contrary
Strong's KJV usage: as for, but, howbeit, in very deed, surely, truly, wherefore.
Strong's first: Genesis 28:19Strong's last: Job 17:10
Open full H199 profile →oûn · oon
(adverbially) certainly, or (conjunctionally) accordingly
Strong's KJV usage: :--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Strong's first: Luke 21:7Strong's last: Acts 25:4
Open full G3767 profile →ʼăbâl · ab-awl'
nay, i.e. truly or yet
Strong's KJV usage: but, indeed, nevertheless, verily.
Strong's first: 2 Chronicles 1:4Strong's last: Daniel 10:21
Open full H61 profile →ʼâkên · aw-kane'
firmly; figuratively, surely; also (adversative) but
Strong's KJV usage: but, certainly, nevertheless, surely, truly, verily.
Strong's first: Job 32:8Strong's last: Zephaniah 3:7
Open full H403 profile →gár · gar
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
Strong's KJV usage: :--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Strong's first: 1 Peter 4:15Strong's last: 2 Peter 1:9
Open full G1063 profile →eán · eh-an'
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
Strong's KJV usage: :--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever).
Strong's first: Mark 10:30Strong's last: Galatians 2:16
Open full G1437 profile →ḗ · ay
disjunctive, or; comparative, than
Strong's KJV usage: :--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
Strong's first: Luke 9:13Strong's last: Acts 24:11
Open full G2228 profile →kán · kan
and (or even) if
Strong's KJV usage: :--and (also) if (so much as), if but, at the least, though, yet.
Strong's first: Mark 5:28Strong's last: Mark 6:56
Open full G2579 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: Acts 17:30Strong's last: Acts 27:22
Open full G3588 profile →ʼak · ak
a particle of affirmation, surely; hence (by limitation) only
Strong's KJV usage: also, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of a surety, truly, verily, wherefore, yet (but).
Strong's first: Genesis 9:4Strong's last: Judges 7:19
Open full H389 profile →ʼim · eem
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
Strong's KJV usage: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
Strong's first: Genesis 24:38Strong's last: Jeremiah 23:38
Open full H518 profile →bᵉram · ber-am'
properly, highly, i.e. surely; but used adversatively, however
Strong's KJV usage: but, nevertheless, yet.
Strong's first: Ezra 5:13Strong's last: Daniel 2:28
Open full H1297 profile →lâhên · law-hane'
therefore; also except
Strong's KJV usage: but, except, save, therefore, wherefore.
Strong's first: Ezra 5:12Strong's last: Daniel 2:30
Open full H3861 profile →raq · rak
properly, leanness, i.e. (figuratively) limitation; only adverbial, merely, or conjunctional, although
Strong's KJV usage: but, even, except, howbeit howsoever, at the least, nevertheless, nothing but, notwithstanding, only, save, so (that), surely, yet (so), in any wise.
Strong's first: Genesis 26:29Strong's last: Exodus 8:29
Open full H7535 profile →ektós · ek-tos'
the exterior; figuratively (as a preposition) aside from, besides
Strong's KJV usage: :--but, except(-ed), other than, out of, outside, unless, without.
Strong's first: 1 Timothy 5:19Strong's last: 1 Timothy 5:19
Open full G1622 profile →ependýomai · ep-en-doo'-om-ahee
to invest upon oneself
Strong's KJV usage: :--be clothed upon.
Strong's first: 2 Corinthians 5:4Strong's last: 2 Corinthians 5:4
Open full G1902 profile →záō · dzah'-o
to live (literally or figuratively)
Strong's KJV usage: :--life(-time), (a-)live(-ly), quick.
Strong's first: 2 Corinthians 13:4Strong's last: 2 Corinthians 13:4
Open full G2198 profile →mén · men
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.)
Strong's KJV usage: :--even, indeed, so, some, truly, verily.
Strong's first: Jude 1:10Strong's last: Jude 1:10
Open full G3303 profile →menoûnge · men-oon'-geh
so then at least
Strong's KJV usage: :--nay but, yea doubtless (rather, verily).
Strong's first: Romans 9:20Strong's last: Romans 9:20
Open full G3304 profile →méntoi · men'-toy
indeed though, i.e. however
Strong's KJV usage: :--also, but, howbeit, nevertheless, yet.
Strong's first: John 21:4Strong's last: John 21:4
Open full G3305 profile →mónon · mon'-on
merely
Strong's KJV usage: :--alone, but, only.
Strong's first: Matthew 9:21Strong's last: Matthew 9:21
Open full G3440 profile →hómōs · hom'-oce
at the same time, i.e. (conjunctionally) notwithstanding, yet still
Strong's KJV usage: :--and even, nevertheless, though but.
Strong's first: Galatians 3:15Strong's last: Galatians 3:15
Open full G3676 profile →ouaí · oo-ah'-ee
"woe"
Strong's KJV usage: :--alas, woe.
Strong's first: Matthew 23:13Strong's last: Matthew 23:13
Open full G3759 profile →pōs · poce
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
Strong's KJV usage: :--how, after (by) what manner (means), that.
Strong's first: Matthew 26:54Strong's last: Matthew 26:54
Open full G4459 profile →ʼănîy · an-ee'
I
Strong's KJV usage: I, (as for) me, mine, myself, we, × which, × who.
Strong's first: Psalms 73:28Strong's last: Psalms 73:28
Open full H589 profile →ʼaph · af
meaning accession (used as an adverb or conjunction); also or yea; adversatively though
Strong's KJV usage: also, + although, and (furthermore, yet), but, even, + how much less (more, rather than), moreover, with, yea.
Strong's first: Psalms 44:9Strong's last: Psalms 44:9
Open full H637 profile →ʼepheç · eh'-fes
cessation, i.e. an end (especially of the earth); often used adverb, no further; also the ankle (in the dual), as being the extremity of the leg or foot
Strong's KJV usage: ankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause).
Strong's first: Numbers 23:13Strong's last: Numbers 23:13
Open full H657 profile →biltîy · bil-tee'
properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.
Strong's KJV usage: because un(satiable), beside, but, continual, except, from, lest, neither, no more, none, not, nothing, save, that no, without.
Strong's first: Genesis 21:26Strong's last: Genesis 21:26
Open full H1115 profile →gam · gam
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
Strong's KJV usage: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
Strong's first: Job 12:3Strong's last: Job 12:3
Open full H1571 profile →zûwlâh · zoo-law'
probably scattering, i.e. removal; used adverbially, except
Strong's KJV usage: beside, but, only, save.
Strong's first: 1 Kings 12:20Strong's last: 1 Kings 12:20
Open full H2108 profile →ṭâʻam · taw-am'
to taste; figuratively, to perceive
Strong's KJV usage: × but, perceive, taste.
Strong's first: 1 Samuel 14:43Strong's last: 1 Samuel 14:43
Open full H2938 profile →yârêʼ · yaw-ray'
fearing; morally, reverent
Strong's KJV usage: afraid, fear (-ful).
Strong's first: Malachi 4:2Strong's last: Malachi 4:2
Open full H3373 profile →yârâq · yaw-rak'
to spit
Strong's KJV usage: × but, spit.
Strong's first: Numbers 12:14Strong's last: Numbers 12:14
Open full H3417 profile →kîy · kee
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Strong's KJV usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
Strong's first: Genesis 17:15Strong's last: Genesis 17:15
Open full H3588 profile →kôl · kole
Strong's KJV usage: all, any, (forasmuch) as, be-(for this) cause, every, no (manner, -ne), there (where) -fore, though, what (where, who) -soever, (the) whole.
Strong's first: Daniel 6:4Strong's last: Daniel 6:4
Open full H3606 profile →lôʼ · lo
not (the simple or abs. negation); by implication, no; often used with other particles
Strong's KJV usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
Strong's first: 2 Samuel 19:28Strong's last: 2 Samuel 19:28
Open full H3808 profile →min · min
Strong's KJV usage: according, after, because, before, by, for, from, × him, × more than, (out) of, part, since, × these, to, upon, when.
Strong's first: Daniel 2:41Strong's last: Daniel 2:41
Open full H4481 profile →ʻôwd · ode
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
Strong's KJV usage: again, × all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), × once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).
Strong's first: Genesis 35:16Strong's last: Genesis 35:16
Open full H5750 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
71 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king's palace, and whom they might teach the learning and the tongue of the Chaldeans.
But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.
But if ye shew the dream, and the interpretation thereof, ye shall receive of me gifts and rewards and great honour: therefore shew me the dream, and the interpretation thereof.
But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof.
But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof.
But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;
But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.
But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.
And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.
And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.
And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
Then Daniel requested of the king, and he set Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king.
Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?
But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.
Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but they did not make known unto me the interpretation thereof.
But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and before him I told the dream, saying,
This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation: but thou art able; for the spirit of the holy gods is in thee.
Then came in all the king's wise men: but they could not read the writing, nor make known to the king the interpretation thereof.
And now the wise men, the astrologers, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof: but they could not shew the interpretation of the thing:
But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him:
But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:
Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him.
Then answered they and said before the king, That Daniel, which is of the children of the captivity of Judah, regardeth not thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day.
But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.
But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
BUT, part. for butan.
1. Except; besides; unless.
Who can it be, but perjured Lycon?
That is, removed, separated, excepted.
Lycon being separated, or excepted, who can it be?
And but infirmity,
Which waits upon worn times, hath something seized
His wish'd ability, he had himself
The lands and waters measured.
That is, except, unless, separate this fact, that infirmity had seized his ability, he had measured the lands and waters.
In this use but butan, is a participle equivalent to excepting, and may be referred to the person speaking, or more naturally, it is equivalent to excepted, and with the following words, or clause, forming the case absolute.
Who can it be, Lycon being excepted?
And but my noble Moor is true of mind, it were enough to put him to ill thinking.
It cannot be but nature hath some director, of infinite power, to guide her in all her ways.
There is no question but the King of Spain will reform most of the abuses.
It is not impossible but I may alter the complexion of my play.
In the last three examples, that is omitted after but
It is not impossible but that I may alter the complexion of my play.
In these and all similar phrases, but denotes separation, exception.
2. Only.
A formidable man, but to his friends.
There is but one man present.use of but is a modern innovation; but perhaps too firmly established to be corrected. In all such phrases, a negative, not, nothing, or other word, is omitted. He is not a formidable man, but to his enemies, that is, except. There is not but one man present, that is, there is not except or besides one present. So also, 'Our light affliction is but for a moment.' 2 Corinthians 4:2. Our affliction is not, except for a moment.
If they kill us, we shall but die. 2 Kings 7:2.
The common people in America retain the original and correct phrase, usually employing a negative. They do not say, I have but one. On the other hand, they say, I have not but one, that is, I have not except one; except one, and I have none. This word but for butan is not a conjunction, nor has it the least affinity to that part of speech.
BUT, conjunction [Eng.over.]
More; further; noting an addition to supply what is wanting to elucidate, or modify the sense of the preceding part of a sentence, or of a discourse, or to continue the discourse, or to exhibit a contrast.
Now abide faith, hope, charity, these three;
BUT, the greatest of these is charity. 1 Corinthians 13:6.
When pride cometh, then cometh shame; but with the
lowly is wisdom. Proverbs 11:1.
Our wants are many and grievous; but quite of another
kind.
The house of representatives were well agreed in passing the bill; but the senate dissented.
This word is in fact a noun equivalent to addition or supply; but in grammatical construction, no inconvenience results from considering it to be a connective.
BUT, noun [Latin peto.]
1. An end; a limit; a bound. It is used particularly for the larger end of a thing, as of a piece of timber, or of a fallen tree; that which grows nearest the earth. It is not often applied to the bound or limit of land; yet butted, for bounded, is often used.
2. The end of a plank in a ship's side or bottom, which unites with another; generally written butt.
BUT, verb intransitive To be bounded by; to lie contiguous to; a word used in America. [See Abut.]
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.