Genesis 2:6
But there went up a mist from the earth, and watered the whole face of the ground.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
But there went up a mist from the earth, and watered the whole face of the ground.
Read in context →And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:
Read in context →245 occurrences in 243 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
dé · deh
but, and, etc.
Strong's KJV usage: :--also, and, but, moreover, now (often unexpressed in English).
Strong's first: Matthew 1:20Strong's last: Revelation 21:8
Open full G1161 profile →allá · al-lah'
properly, other things, i.e. (adverbially) contrariwise (in many relations)
Strong's KJV usage: :--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Strong's first: Matthew 4:4Strong's last: Revelation 20:6
Open full G235 profile →kaí · kahee
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Strong's KJV usage: :--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's first: Matthew 11:19Strong's last: Revelation 22:3
Open full G2532 profile →ei · i
if, whether, that, etc.
Strong's KJV usage: :--forasmuch as, if, that, (al-)though, whether.
Strong's first: Matthew 11:27Strong's last: Revelation 21:27
Open full G1487 profile →mḗ · may
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
Strong's KJV usage: :--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
Strong's first: Matthew 5:13Strong's last: Revelation 14:3
Open full G3361 profile →plḗn · plane
moreover (besides), i.e. albeit, save that, rather, yet
Strong's KJV usage: :--but (rather), except, nevertheless, notwithstanding, save, than.
Strong's first: Matthew 11:22Strong's last: Revelation 2:25
Open full G4133 profile →ʼûwlâm · oo-lawm'
however or on the contrary
Strong's KJV usage: as for, but, howbeit, in very deed, surely, truly, wherefore.
Strong's first: Genesis 28:19Strong's last: Job 17:10
Open full H199 profile →oûn · oon
(adverbially) certainly, or (conjunctionally) accordingly
Strong's KJV usage: :--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Strong's first: Luke 21:7Strong's last: Acts 25:4
Open full G3767 profile →ʼăbâl · ab-awl'
nay, i.e. truly or yet
Strong's KJV usage: but, indeed, nevertheless, verily.
Strong's first: 2 Chronicles 1:4Strong's last: Daniel 10:21
Open full H61 profile →ʼâkên · aw-kane'
firmly; figuratively, surely; also (adversative) but
Strong's KJV usage: but, certainly, nevertheless, surely, truly, verily.
Strong's first: Job 32:8Strong's last: Zephaniah 3:7
Open full H403 profile →gár · gar
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
Strong's KJV usage: :--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Strong's first: 1 Peter 4:15Strong's last: 2 Peter 1:9
Open full G1063 profile →eán · eh-an'
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
Strong's KJV usage: :--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever).
Strong's first: Mark 10:30Strong's last: Galatians 2:16
Open full G1437 profile →ḗ · ay
disjunctive, or; comparative, than
Strong's KJV usage: :--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
Strong's first: Luke 9:13Strong's last: Acts 24:11
Open full G2228 profile →kán · kan
and (or even) if
Strong's KJV usage: :--and (also) if (so much as), if but, at the least, though, yet.
Strong's first: Mark 5:28Strong's last: Mark 6:56
Open full G2579 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: Acts 17:30Strong's last: Acts 27:22
Open full G3588 profile →ʼak · ak
a particle of affirmation, surely; hence (by limitation) only
Strong's KJV usage: also, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of a surety, truly, verily, wherefore, yet (but).
Strong's first: Genesis 9:4Strong's last: Judges 7:19
Open full H389 profile →ʼim · eem
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
Strong's KJV usage: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
Strong's first: Genesis 24:38Strong's last: Jeremiah 23:38
Open full H518 profile →bᵉram · ber-am'
properly, highly, i.e. surely; but used adversatively, however
Strong's KJV usage: but, nevertheless, yet.
Strong's first: Ezra 5:13Strong's last: Daniel 2:28
Open full H1297 profile →lâhên · law-hane'
therefore; also except
Strong's KJV usage: but, except, save, therefore, wherefore.
Strong's first: Ezra 5:12Strong's last: Daniel 2:30
Open full H3861 profile →raq · rak
properly, leanness, i.e. (figuratively) limitation; only adverbial, merely, or conjunctional, although
Strong's KJV usage: but, even, except, howbeit howsoever, at the least, nevertheless, nothing but, notwithstanding, only, save, so (that), surely, yet (so), in any wise.
Strong's first: Genesis 26:29Strong's last: Exodus 8:29
Open full H7535 profile →ektós · ek-tos'
the exterior; figuratively (as a preposition) aside from, besides
Strong's KJV usage: :--but, except(-ed), other than, out of, outside, unless, without.
Strong's first: 1 Timothy 5:19Strong's last: 1 Timothy 5:19
Open full G1622 profile →ependýomai · ep-en-doo'-om-ahee
to invest upon oneself
Strong's KJV usage: :--be clothed upon.
Strong's first: 2 Corinthians 5:4Strong's last: 2 Corinthians 5:4
Open full G1902 profile →záō · dzah'-o
to live (literally or figuratively)
Strong's KJV usage: :--life(-time), (a-)live(-ly), quick.
Strong's first: 2 Corinthians 13:4Strong's last: 2 Corinthians 13:4
Open full G2198 profile →mén · men
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.)
Strong's KJV usage: :--even, indeed, so, some, truly, verily.
Strong's first: Jude 1:10Strong's last: Jude 1:10
Open full G3303 profile →menoûnge · men-oon'-geh
so then at least
Strong's KJV usage: :--nay but, yea doubtless (rather, verily).
Strong's first: Romans 9:20Strong's last: Romans 9:20
Open full G3304 profile →méntoi · men'-toy
indeed though, i.e. however
Strong's KJV usage: :--also, but, howbeit, nevertheless, yet.
Strong's first: John 21:4Strong's last: John 21:4
Open full G3305 profile →mónon · mon'-on
merely
Strong's KJV usage: :--alone, but, only.
Strong's first: Matthew 9:21Strong's last: Matthew 9:21
Open full G3440 profile →hómōs · hom'-oce
at the same time, i.e. (conjunctionally) notwithstanding, yet still
Strong's KJV usage: :--and even, nevertheless, though but.
Strong's first: Galatians 3:15Strong's last: Galatians 3:15
Open full G3676 profile →ouaí · oo-ah'-ee
"woe"
Strong's KJV usage: :--alas, woe.
Strong's first: Matthew 23:13Strong's last: Matthew 23:13
Open full G3759 profile →pōs · poce
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
Strong's KJV usage: :--how, after (by) what manner (means), that.
Strong's first: Matthew 26:54Strong's last: Matthew 26:54
Open full G4459 profile →ʼănîy · an-ee'
I
Strong's KJV usage: I, (as for) me, mine, myself, we, × which, × who.
Strong's first: Psalms 73:28Strong's last: Psalms 73:28
Open full H589 profile →ʼaph · af
meaning accession (used as an adverb or conjunction); also or yea; adversatively though
Strong's KJV usage: also, + although, and (furthermore, yet), but, even, + how much less (more, rather than), moreover, with, yea.
Strong's first: Psalms 44:9Strong's last: Psalms 44:9
Open full H637 profile →ʼepheç · eh'-fes
cessation, i.e. an end (especially of the earth); often used adverb, no further; also the ankle (in the dual), as being the extremity of the leg or foot
Strong's KJV usage: ankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause).
Strong's first: Numbers 23:13Strong's last: Numbers 23:13
Open full H657 profile →biltîy · bil-tee'
properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.
Strong's KJV usage: because un(satiable), beside, but, continual, except, from, lest, neither, no more, none, not, nothing, save, that no, without.
Strong's first: Genesis 21:26Strong's last: Genesis 21:26
Open full H1115 profile →gam · gam
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
Strong's KJV usage: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
Strong's first: Job 12:3Strong's last: Job 12:3
Open full H1571 profile →zûwlâh · zoo-law'
probably scattering, i.e. removal; used adverbially, except
Strong's KJV usage: beside, but, only, save.
Strong's first: 1 Kings 12:20Strong's last: 1 Kings 12:20
Open full H2108 profile →ṭâʻam · taw-am'
to taste; figuratively, to perceive
Strong's KJV usage: × but, perceive, taste.
Strong's first: 1 Samuel 14:43Strong's last: 1 Samuel 14:43
Open full H2938 profile →yârêʼ · yaw-ray'
fearing; morally, reverent
Strong's KJV usage: afraid, fear (-ful).
Strong's first: Malachi 4:2Strong's last: Malachi 4:2
Open full H3373 profile →yârâq · yaw-rak'
to spit
Strong's KJV usage: × but, spit.
Strong's first: Numbers 12:14Strong's last: Numbers 12:14
Open full H3417 profile →kîy · kee
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Strong's KJV usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
Strong's first: Genesis 17:15Strong's last: Genesis 17:15
Open full H3588 profile →kôl · kole
Strong's KJV usage: all, any, (forasmuch) as, be-(for this) cause, every, no (manner, -ne), there (where) -fore, though, what (where, who) -soever, (the) whole.
Strong's first: Daniel 6:4Strong's last: Daniel 6:4
Open full H3606 profile →lôʼ · lo
not (the simple or abs. negation); by implication, no; often used with other particles
Strong's KJV usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
Strong's first: 2 Samuel 19:28Strong's last: 2 Samuel 19:28
Open full H3808 profile →min · min
Strong's KJV usage: according, after, because, before, by, for, from, × him, × more than, (out) of, part, since, × these, to, upon, when.
Strong's first: Daniel 2:41Strong's last: Daniel 2:41
Open full H4481 profile →ʻôwd · ode
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
Strong's KJV usage: again, × all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), × once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).
Strong's first: Genesis 35:16Strong's last: Genesis 35:16
Open full H5750 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
144 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.
But the multitude of the city was divided: and part held with the Jews, and part with the apostles.
But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.
But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.
But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work.
Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek:
After they were come to Mysia, they assayed to go into Bithynia: but the Spirit suffered them not.
And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.
But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.
But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out.
But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out.
But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.
But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.
And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still.
(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)
And the times of this ignorance God winked at; but now commandeth all men every where to repent:
Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace:
But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.
And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.
But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus.
But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus.
But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.
But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.
And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
BUT, part. for butan.
1. Except; besides; unless.
Who can it be, but perjured Lycon?
That is, removed, separated, excepted.
Lycon being separated, or excepted, who can it be?
And but infirmity,
Which waits upon worn times, hath something seized
His wish'd ability, he had himself
The lands and waters measured.
That is, except, unless, separate this fact, that infirmity had seized his ability, he had measured the lands and waters.
In this use but butan, is a participle equivalent to excepting, and may be referred to the person speaking, or more naturally, it is equivalent to excepted, and with the following words, or clause, forming the case absolute.
Who can it be, Lycon being excepted?
And but my noble Moor is true of mind, it were enough to put him to ill thinking.
It cannot be but nature hath some director, of infinite power, to guide her in all her ways.
There is no question but the King of Spain will reform most of the abuses.
It is not impossible but I may alter the complexion of my play.
In the last three examples, that is omitted after but
It is not impossible but that I may alter the complexion of my play.
In these and all similar phrases, but denotes separation, exception.
2. Only.
A formidable man, but to his friends.
There is but one man present.use of but is a modern innovation; but perhaps too firmly established to be corrected. In all such phrases, a negative, not, nothing, or other word, is omitted. He is not a formidable man, but to his enemies, that is, except. There is not but one man present, that is, there is not except or besides one present. So also, 'Our light affliction is but for a moment.' 2 Corinthians 4:2. Our affliction is not, except for a moment.
If they kill us, we shall but die. 2 Kings 7:2.
The common people in America retain the original and correct phrase, usually employing a negative. They do not say, I have but one. On the other hand, they say, I have not but one, that is, I have not except one; except one, and I have none. This word but for butan is not a conjunction, nor has it the least affinity to that part of speech.
BUT, conjunction [Eng.over.]
More; further; noting an addition to supply what is wanting to elucidate, or modify the sense of the preceding part of a sentence, or of a discourse, or to continue the discourse, or to exhibit a contrast.
Now abide faith, hope, charity, these three;
BUT, the greatest of these is charity. 1 Corinthians 13:6.
When pride cometh, then cometh shame; but with the
lowly is wisdom. Proverbs 11:1.
Our wants are many and grievous; but quite of another
kind.
The house of representatives were well agreed in passing the bill; but the senate dissented.
This word is in fact a noun equivalent to addition or supply; but in grammatical construction, no inconvenience results from considering it to be a connective.
BUT, noun [Latin peto.]
1. An end; a limit; a bound. It is used particularly for the larger end of a thing, as of a piece of timber, or of a fallen tree; that which grows nearest the earth. It is not often applied to the bound or limit of land; yet butted, for bounded, is often used.
2. The end of a plank in a ship's side or bottom, which unites with another; generally written butt.
BUT, verb intransitive To be bounded by; to lie contiguous to; a word used in America. [See Abut.]
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.