Genesis 2:6
But there went up a mist from the earth, and watered the whole face of the ground.
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
But there went up a mist from the earth, and watered the whole face of the ground.
Read in context →And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:
Read in context →245 occurrences in 243 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
dé · deh
but, and, etc.
Strong's KJV usage: :--also, and, but, moreover, now (often unexpressed in English).
Strong's first: Matthew 1:20Strong's last: Revelation 21:8
Open full G1161 profile →allá · al-lah'
properly, other things, i.e. (adverbially) contrariwise (in many relations)
Strong's KJV usage: :--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Strong's first: Matthew 4:4Strong's last: Revelation 20:6
Open full G235 profile →kaí · kahee
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Strong's KJV usage: :--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's first: Matthew 11:19Strong's last: Revelation 22:3
Open full G2532 profile →ei · i
if, whether, that, etc.
Strong's KJV usage: :--forasmuch as, if, that, (al-)though, whether.
Strong's first: Matthew 11:27Strong's last: Revelation 21:27
Open full G1487 profile →mḗ · may
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
Strong's KJV usage: :--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
Strong's first: Matthew 5:13Strong's last: Revelation 14:3
Open full G3361 profile →plḗn · plane
moreover (besides), i.e. albeit, save that, rather, yet
Strong's KJV usage: :--but (rather), except, nevertheless, notwithstanding, save, than.
Strong's first: Matthew 11:22Strong's last: Revelation 2:25
Open full G4133 profile →ʼûwlâm · oo-lawm'
however or on the contrary
Strong's KJV usage: as for, but, howbeit, in very deed, surely, truly, wherefore.
Strong's first: Genesis 28:19Strong's last: Job 17:10
Open full H199 profile →oûn · oon
(adverbially) certainly, or (conjunctionally) accordingly
Strong's KJV usage: :--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Strong's first: Luke 21:7Strong's last: Acts 25:4
Open full G3767 profile →ʼăbâl · ab-awl'
nay, i.e. truly or yet
Strong's KJV usage: but, indeed, nevertheless, verily.
Strong's first: 2 Chronicles 1:4Strong's last: Daniel 10:21
Open full H61 profile →ʼâkên · aw-kane'
firmly; figuratively, surely; also (adversative) but
Strong's KJV usage: but, certainly, nevertheless, surely, truly, verily.
Strong's first: Job 32:8Strong's last: Zephaniah 3:7
Open full H403 profile →gár · gar
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
Strong's KJV usage: :--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Strong's first: 1 Peter 4:15Strong's last: 2 Peter 1:9
Open full G1063 profile →eán · eh-an'
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
Strong's KJV usage: :--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever).
Strong's first: Mark 10:30Strong's last: Galatians 2:16
Open full G1437 profile →ḗ · ay
disjunctive, or; comparative, than
Strong's KJV usage: :--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
Strong's first: Luke 9:13Strong's last: Acts 24:11
Open full G2228 profile →kán · kan
and (or even) if
Strong's KJV usage: :--and (also) if (so much as), if but, at the least, though, yet.
Strong's first: Mark 5:28Strong's last: Mark 6:56
Open full G2579 profile →ho · ho
the (sometimes to be supplied, at others omitted, in English idiom)
Strong's KJV usage: :--the, this, that, one, he, she, it, etc.
Strong's first: Acts 17:30Strong's last: Acts 27:22
Open full G3588 profile →ʼak · ak
a particle of affirmation, surely; hence (by limitation) only
Strong's KJV usage: also, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of a surety, truly, verily, wherefore, yet (but).
Strong's first: Genesis 9:4Strong's last: Judges 7:19
Open full H389 profile →ʼim · eem
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
Strong's KJV usage: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
Strong's first: Genesis 24:38Strong's last: Jeremiah 23:38
Open full H518 profile →bᵉram · ber-am'
properly, highly, i.e. surely; but used adversatively, however
Strong's KJV usage: but, nevertheless, yet.
Strong's first: Ezra 5:13Strong's last: Daniel 2:28
Open full H1297 profile →lâhên · law-hane'
therefore; also except
Strong's KJV usage: but, except, save, therefore, wherefore.
Strong's first: Ezra 5:12Strong's last: Daniel 2:30
Open full H3861 profile →raq · rak
properly, leanness, i.e. (figuratively) limitation; only adverbial, merely, or conjunctional, although
Strong's KJV usage: but, even, except, howbeit howsoever, at the least, nevertheless, nothing but, notwithstanding, only, save, so (that), surely, yet (so), in any wise.
Strong's first: Genesis 26:29Strong's last: Exodus 8:29
Open full H7535 profile →ektós · ek-tos'
the exterior; figuratively (as a preposition) aside from, besides
Strong's KJV usage: :--but, except(-ed), other than, out of, outside, unless, without.
Strong's first: 1 Timothy 5:19Strong's last: 1 Timothy 5:19
Open full G1622 profile →ependýomai · ep-en-doo'-om-ahee
to invest upon oneself
Strong's KJV usage: :--be clothed upon.
Strong's first: 2 Corinthians 5:4Strong's last: 2 Corinthians 5:4
Open full G1902 profile →záō · dzah'-o
to live (literally or figuratively)
Strong's KJV usage: :--life(-time), (a-)live(-ly), quick.
Strong's first: 2 Corinthians 13:4Strong's last: 2 Corinthians 13:4
Open full G2198 profile →mén · men
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.)
Strong's KJV usage: :--even, indeed, so, some, truly, verily.
Strong's first: Jude 1:10Strong's last: Jude 1:10
Open full G3303 profile →menoûnge · men-oon'-geh
so then at least
Strong's KJV usage: :--nay but, yea doubtless (rather, verily).
Strong's first: Romans 9:20Strong's last: Romans 9:20
Open full G3304 profile →méntoi · men'-toy
indeed though, i.e. however
Strong's KJV usage: :--also, but, howbeit, nevertheless, yet.
Strong's first: John 21:4Strong's last: John 21:4
Open full G3305 profile →mónon · mon'-on
merely
Strong's KJV usage: :--alone, but, only.
Strong's first: Matthew 9:21Strong's last: Matthew 9:21
Open full G3440 profile →hómōs · hom'-oce
at the same time, i.e. (conjunctionally) notwithstanding, yet still
Strong's KJV usage: :--and even, nevertheless, though but.
Strong's first: Galatians 3:15Strong's last: Galatians 3:15
Open full G3676 profile →ouaí · oo-ah'-ee
"woe"
Strong's KJV usage: :--alas, woe.
Strong's first: Matthew 23:13Strong's last: Matthew 23:13
Open full G3759 profile →pōs · poce
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
Strong's KJV usage: :--how, after (by) what manner (means), that.
Strong's first: Matthew 26:54Strong's last: Matthew 26:54
Open full G4459 profile →ʼănîy · an-ee'
I
Strong's KJV usage: I, (as for) me, mine, myself, we, × which, × who.
Strong's first: Psalms 73:28Strong's last: Psalms 73:28
Open full H589 profile →ʼaph · af
meaning accession (used as an adverb or conjunction); also or yea; adversatively though
Strong's KJV usage: also, + although, and (furthermore, yet), but, even, + how much less (more, rather than), moreover, with, yea.
Strong's first: Psalms 44:9Strong's last: Psalms 44:9
Open full H637 profile →ʼepheç · eh'-fes
cessation, i.e. an end (especially of the earth); often used adverb, no further; also the ankle (in the dual), as being the extremity of the leg or foot
Strong's KJV usage: ankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause).
Strong's first: Numbers 23:13Strong's last: Numbers 23:13
Open full H657 profile →biltîy · bil-tee'
properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.
Strong's KJV usage: because un(satiable), beside, but, continual, except, from, lest, neither, no more, none, not, nothing, save, that no, without.
Strong's first: Genesis 21:26Strong's last: Genesis 21:26
Open full H1115 profile →gam · gam
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
Strong's KJV usage: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
Strong's first: Job 12:3Strong's last: Job 12:3
Open full H1571 profile →zûwlâh · zoo-law'
probably scattering, i.e. removal; used adverbially, except
Strong's KJV usage: beside, but, only, save.
Strong's first: 1 Kings 12:20Strong's last: 1 Kings 12:20
Open full H2108 profile →ṭâʻam · taw-am'
to taste; figuratively, to perceive
Strong's KJV usage: × but, perceive, taste.
Strong's first: 1 Samuel 14:43Strong's last: 1 Samuel 14:43
Open full H2938 profile →yârêʼ · yaw-ray'
fearing; morally, reverent
Strong's KJV usage: afraid, fear (-ful).
Strong's first: Malachi 4:2Strong's last: Malachi 4:2
Open full H3373 profile →yârâq · yaw-rak'
to spit
Strong's KJV usage: × but, spit.
Strong's first: Numbers 12:14Strong's last: Numbers 12:14
Open full H3417 profile →kîy · kee
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Strong's KJV usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
Strong's first: Genesis 17:15Strong's last: Genesis 17:15
Open full H3588 profile →kôl · kole
Strong's KJV usage: all, any, (forasmuch) as, be-(for this) cause, every, no (manner, -ne), there (where) -fore, though, what (where, who) -soever, (the) whole.
Strong's first: Daniel 6:4Strong's last: Daniel 6:4
Open full H3606 profile →lôʼ · lo
not (the simple or abs. negation); by implication, no; often used with other particles
Strong's KJV usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
Strong's first: 2 Samuel 19:28Strong's last: 2 Samuel 19:28
Open full H3808 profile →min · min
Strong's KJV usage: according, after, because, before, by, for, from, × him, × more than, (out) of, part, since, × these, to, upon, when.
Strong's first: Daniel 2:41Strong's last: Daniel 2:41
Open full H4481 profile →ʻôwd · ode
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
Strong's KJV usage: again, × all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), × once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).
Strong's first: Genesis 35:16Strong's last: Genesis 35:16
Open full H5750 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
70 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel.
And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live.
But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive.
But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive.
Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sat down by a well.
And the shepherds came and drove them away: but Moses stood up and helped them, and watered their flock.
But every woman shall borrow of her neighbour, and of her that sojourneth in her house, jewels of silver, and jewels of gold, and raiment: and ye shall put them upon your sons, and upon your daughters; and ye shall spoil the Egyptians.
And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The LORD hath not appeared unto thee.
And Moses said unto the LORD, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue.
And the LORD said unto Moses, When thou goest to return into Egypt, see that thou do all those wonders before Pharaoh, which I have put in thine hand: but I will harden his heart, that he shall not let the people go.
There is no straw given unto thy servants, and they say to us, Make brick: and, behold, thy servants are beaten; but the fault is in thine own people.
But he said, Ye are idle, ye are idle: therefore ye say, Let us go and do sacrifice to the LORD.
And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them.
And Moses spake so unto the children of Israel: but they hearkened not unto Moses for anguish of spirit, and for cruel bondage.
But Pharaoh shall not hearken unto you, that I may lay my hand upon Egypt, and bring forth mine armies, and my people the children of Israel, out of the land of Egypt by great judgments.
For they cast down every man his rod, and they became serpents: but Aaron's rod swallowed up their rods.
But when Pharaoh saw that there was respite, he hardened his heart, and hearkened not unto them; as the LORD had said.
And the magicians did so with their enchantments to bring forth lice, but they could not: so there were lice upon man, and upon beast.
And Moses said, Behold, I go out from thee, and I will intreat the LORD that the swarms of flies may depart from Pharaoh, from his servants, and from his people, to morrow: but let not Pharaoh deal deceitfully any more in not letting the people go to sacrifice to the LORD.
And the LORD did that thing on the morrow, and all the cattle of Egypt died: but of the cattle of the children of Israel died not one.
But as for thee and thy servants, I know that ye will not yet fear the LORD God.
But the wheat and the rie were not smitten: for they were not grown up.
And Moses and Aaron were brought again unto Pharaoh: and he said unto them, Go, serve the LORD your God: but who are they that shall go?
But the LORD hardened Pharaoh's heart, so that he would not let the children of Israel go.
They saw not one another, neither rose any from his place for three days: but all the children of Israel had light in their dwellings.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
BUT, part. for butan.
1. Except; besides; unless.
Who can it be, but perjured Lycon?
That is, removed, separated, excepted.
Lycon being separated, or excepted, who can it be?
And but infirmity,
Which waits upon worn times, hath something seized
His wish'd ability, he had himself
The lands and waters measured.
That is, except, unless, separate this fact, that infirmity had seized his ability, he had measured the lands and waters.
In this use but butan, is a participle equivalent to excepting, and may be referred to the person speaking, or more naturally, it is equivalent to excepted, and with the following words, or clause, forming the case absolute.
Who can it be, Lycon being excepted?
And but my noble Moor is true of mind, it were enough to put him to ill thinking.
It cannot be but nature hath some director, of infinite power, to guide her in all her ways.
There is no question but the King of Spain will reform most of the abuses.
It is not impossible but I may alter the complexion of my play.
In the last three examples, that is omitted after but
It is not impossible but that I may alter the complexion of my play.
In these and all similar phrases, but denotes separation, exception.
2. Only.
A formidable man, but to his friends.
There is but one man present.use of but is a modern innovation; but perhaps too firmly established to be corrected. In all such phrases, a negative, not, nothing, or other word, is omitted. He is not a formidable man, but to his enemies, that is, except. There is not but one man present, that is, there is not except or besides one present. So also, 'Our light affliction is but for a moment.' 2 Corinthians 4:2. Our affliction is not, except for a moment.
If they kill us, we shall but die. 2 Kings 7:2.
The common people in America retain the original and correct phrase, usually employing a negative. They do not say, I have but one. On the other hand, they say, I have not but one, that is, I have not except one; except one, and I have none. This word but for butan is not a conjunction, nor has it the least affinity to that part of speech.
BUT, conjunction [Eng.over.]
More; further; noting an addition to supply what is wanting to elucidate, or modify the sense of the preceding part of a sentence, or of a discourse, or to continue the discourse, or to exhibit a contrast.
Now abide faith, hope, charity, these three;
BUT, the greatest of these is charity. 1 Corinthians 13:6.
When pride cometh, then cometh shame; but with the
lowly is wisdom. Proverbs 11:1.
Our wants are many and grievous; but quite of another
kind.
The house of representatives were well agreed in passing the bill; but the senate dissented.
This word is in fact a noun equivalent to addition or supply; but in grammatical construction, no inconvenience results from considering it to be a connective.
BUT, noun [Latin peto.]
1. An end; a limit; a bound. It is used particularly for the larger end of a thing, as of a piece of timber, or of a fallen tree; that which grows nearest the earth. It is not often applied to the bound or limit of land; yet butted, for bounded, is often used.
2. The end of a plank in a ship's side or bottom, which unites with another; generally written butt.
BUT, verb intransitive To be bounded by; to lie contiguous to; a word used in America. [See Abut.]
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.