Worship With Us Sunday School10 AM Sunday Morning11 AM Sunday Evening4 PM Thursday Night7 PM
1377 S 20th St, Louisville, KY 40210 Contact
True Words Baptist Church — Revelation 21:5
DEEP KJV WORD STUDY

But

Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.

3,994exact KJV occurrences 2,324Old Testament 1,670New Testament 66books containing the word 44mapped Strong's IDs 1,670occurrence-specific Strong's links
FIRST OCCURRENCE

Genesis 2:6

But there went up a mist from the earth, and watered the whole face of the ground.

Read in context →
LAST OCCURRENCE

Revelation 22:3

And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:

Read in context →
KJV DISTRIBUTION

Where But appears.

This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.

ORIGINAL-LANGUAGE MAP

Which Hebrew, Aramaic, or Greek words stand behind this KJV word?

These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.

GreekG3361
μή

mḗ · may

26 times translated as this KJV form816 total Strong's occurrences

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether

Strong's KJV usage: :--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.

Strong's first: Matthew 5:13Strong's last: Revelation 14:3

Open full G3361 profile →
GreekG1437
ἐάν

eán · eh-an'

2 times translated as this KJV form278 total Strong's occurrences

a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty

Strong's KJV usage: :--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever).

Strong's first: Mark 10:30Strong's last: Galatians 2:16

Open full G1437 profile →
HebrewH389
אַךְ

ʼak · ak

2 times translated as this KJV form22 total Strong's occurrences

adv

a particle of affirmation, surely; hence (by limitation) only

Strong's KJV usage: also, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of a surety, truly, verily, wherefore, yet (but).

Strong's first: Genesis 9:4Strong's last: Judges 7:19

Open full H389 profile →
HebrewH518
אִם

ʼim · eem

2 times translated as this KJV form43 total Strong's occurrences

prt

used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not

Strong's KJV usage: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.

Strong's first: Genesis 24:38Strong's last: Jeremiah 23:38

Open full H518 profile →
AramaicH1297
בְּרַם

bᵉram · ber-am'

2 times translated as this KJV form5 total Strong's occurrences

adv

properly, highly, i.e. surely; but used adversatively, however

Strong's KJV usage: but, nevertheless, yet.

Other KJV renderings

Strong's first: Ezra 5:13Strong's last: Daniel 2:28

Open full H1297 profile →
HebrewH7535
רַק

raq · rak

2 times translated as this KJV form16 total Strong's occurrences

adv

properly, leanness, i.e. (figuratively) limitation; only adverbial, merely, or conjunctional, although

Strong's KJV usage: but, even, except, howbeit howsoever, at the least, nevertheless, nothing but, notwithstanding, only, save, so (that), surely, yet (so), in any wise.

Strong's first: Genesis 26:29Strong's last: Exodus 8:29

Open full H7535 profile →
HebrewH657
אֶפֶס

ʼepheç · eh'-fes

1 times translated as this KJV form43 total Strong's occurrences

n-m

cessation, i.e. an end (especially of the earth); often used adverb, no further; also the ankle (in the dual), as being the extremity of the leg or foot

Strong's KJV usage: ankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause).

Strong's first: Numbers 23:13Strong's last: Numbers 23:13

Open full H657 profile →
HebrewH1115
בִּלְתִּי

biltîy · bil-tee'

1 times translated as this KJV form30 total Strong's occurrences

np

properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.

Strong's KJV usage: because un(satiable), beside, but, continual, except, from, lest, neither, no more, none, not, nothing, save, that no, without.

Strong's first: Genesis 21:26Strong's last: Genesis 21:26

Open full H1115 profile →
HebrewH1571
גַּם

gam · gam

1 times translated as this KJV form34 total Strong's occurrences

adv

properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and

Strong's KJV usage: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.

Strong's first: Job 12:3Strong's last: Job 12:3

Open full H1571 profile →
HebrewH3588
כִּי

kîy · kee

1 times translated as this KJV form45 total Strong's occurrences

conj

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

Strong's KJV usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.

Strong's first: Genesis 17:15Strong's last: Genesis 17:15

Open full H3588 profile →
HebrewH3808
לֹא

lôʼ · lo

1 times translated as this KJV form73 total Strong's occurrences

adv

not (the simple or abs. negation); by implication, no; often used with other particles

Strong's KJV usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.

Strong's first: 2 Samuel 19:28Strong's last: 2 Samuel 19:28

Open full H3808 profile →
HebrewH5750
עוֹד

ʻôwd · ode

1 times translated as this KJV form30 total Strong's occurrences

adv

properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more

Strong's KJV usage: again, × all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), × once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).

Strong's first: Genesis 35:16Strong's last: Genesis 35:16

Open full H5750 profile →

Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.

EVERY OCCURRENCE

Read the word in context.

3,994 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.

John 16:25
G235

These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.

John 16:25
G235

These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.

John 16:33
G235

These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

John 17:9
G235

I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.

John 17:11
G2532

And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.

John 17:12
G1487

While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.

John 17:15
G235

I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.

John 17:20
G235

Neither pray I for these alone, but for them also which shall believe on me through their word;

John 17:25
G1161

O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.

John 18:16
G1161

But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.

John 18:23
G1161

Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?

John 18:28
G235

Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.

John 18:36
G1161

Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

John 18:39
G1161

But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?

John 18:40
G235

Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

John 19:9
G1161

And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.

John 19:12
G1161

And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.

John 19:13
G1161

When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.

John 19:15
G1161

But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

John 19:15
G1487

But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

John 19:21
G235

Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.

John 19:24
G235

They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.

John 19:33
G1161

But when they came to Jesus, and saw that he was dead already, they brake not his legs:

John 19:34
G235

But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.

John 19:38
G1161

And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.

WEBSTER’S 1828

English meaning and historical usage.

Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.

but

BUT, part. for butan.

1. Except; besides; unless.

Who can it be, but perjured Lycon?

That is, removed, separated, excepted.

Lycon being separated, or excepted, who can it be?

And but infirmity,

Which waits upon worn times, hath something seized

His wish'd ability, he had himself

The lands and waters measured.

That is, except, unless, separate this fact, that infirmity had seized his ability, he had measured the lands and waters.

In this use but butan, is a participle equivalent to excepting, and may be referred to the person speaking, or more naturally, it is equivalent to excepted, and with the following words, or clause, forming the case absolute.

Who can it be, Lycon being excepted?

And but my noble Moor is true of mind, it were enough to put him to ill thinking.

It cannot be but nature hath some director, of infinite power, to guide her in all her ways.

There is no question but the King of Spain will reform most of the abuses.

It is not impossible but I may alter the complexion of my play.

In the last three examples, that is omitted after but

It is not impossible but that I may alter the complexion of my play.

In these and all similar phrases, but denotes separation, exception.

2. Only.

A formidable man, but to his friends.

There is but one man present.use of but is a modern innovation; but perhaps too firmly established to be corrected. In all such phrases, a negative, not, nothing, or other word, is omitted. He is not a formidable man, but to his enemies, that is, except. There is not but one man present, that is, there is not except or besides one present. So also, 'Our light affliction is but for a moment.' 2 Corinthians 4:2. Our affliction is not, except for a moment.

If they kill us, we shall but die. 2 Kings 7:2.

The common people in America retain the original and correct phrase, usually employing a negative. They do not say, I have but one. On the other hand, they say, I have not but one, that is, I have not except one; except one, and I have none. This word but for butan is not a conjunction, nor has it the least affinity to that part of speech.

BUT, conjunction [Eng.over.]

More; further; noting an addition to supply what is wanting to elucidate, or modify the sense of the preceding part of a sentence, or of a discourse, or to continue the discourse, or to exhibit a contrast.

Now abide faith, hope, charity, these three;

BUT, the greatest of these is charity. 1 Corinthians 13:6.

When pride cometh, then cometh shame; but with the

lowly is wisdom. Proverbs 11:1.

Our wants are many and grievous; but quite of another

kind.

The house of representatives were well agreed in passing the bill; but the senate dissented.

This word is in fact a noun equivalent to addition or supply; but in grammatical construction, no inconvenience results from considering it to be a connective.

BUT, noun [Latin peto.]

1. An end; a limit; a bound. It is used particularly for the larger end of a thing, as of a piece of timber, or of a fallen tree; that which grows nearest the earth. It is not often applied to the bound or limit of land; yet butted, for bounded, is often used.

2. The end of a plank in a ship's side or bottom, which unites with another; generally written butt.

BUT, verb intransitive To be bounded by; to lie contiguous to; a word used in America. [See Abut.]

Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.

SOURCE & METHOD

Know what each layer is—and what it is not.

KJV English usageExact token counts, verse counts, first/last occurrence, and book distribution come from the canonical TWBC PCE KJV index.
Webster 1828Historical English dictionary material is reproduced as dictionary data, not as inspired Scripture or TWBC commentary.
Original Word / Strong'sHebrew, Aramaic, and Greek links attach by exact verse + KJV token position. No global “English word always equals Strong's ID” rule is used.

Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.