Exodus 14:19
And the angel of God, which went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before their face, and stood behind them:
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
And the angel of God, which went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before their face, and stood behind them:
Read in context →And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them.
Read in context →42 occurrences in 39 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
machăneh · makh-an-eh'
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)
Strong's KJV usage: army, band, battle, camp, company, drove, host, tents.
Strong's first: Exodus 14:19Strong's last: Joel 2:11
Open full H4264 profile →parembolḗ · par-em-bol-ay'
a throwing in beside (juxtaposition), i.e. (specially), battle-array, encampment or barracks (tower Antonia)
Strong's KJV usage: :--army, camp, castle.
Strong's first: Hebrews 13:11Strong's last: Revelation 20:9
Open full G3925 profile →chânâh · khaw-naw'
properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch a tent; generally to encamp (for abode or siege)
Strong's KJV usage: abide (in tents), camp, dwell, encamp, grow to an end, lie, pitch (tent), rest in tent.
Strong's first: Isaiah 29:3Strong's last: Nahum 3:17
Open full H2583 profile →tachănâh · takh-an-aw'
(only plural collectively) an encampment
Strong's KJV usage: camp.
Strong's first: 2 Kings 6:8Strong's last: 2 Kings 6:8
Open full H8466 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
18 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.
And he shall carry forth the bullock without the camp, and burn him as he burned the first bullock: it is a sin offering for the congregation.
And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.
But the bullock, and his hide, his flesh, and his dung, he burnt with fire without the camp; as the LORD commanded Moses.
And the flesh and the hide he burnt with fire without the camp.
And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.
So they went near, and carried them in their coats out of the camp; as Moses had said.
All the days wherein the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone; without the camp shall his habitation be.
And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper;
And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.
And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.
And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.
And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it out of the camp,
What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it out of the camp,
And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel: and this son of the Israelitish woman and a man of Israel strove together in the camp;
Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.
And Moses spake to the children of Israel, that they should bring forth him that had cursed out of the camp, and stone him with stones. And the children of Israel did as the LORD commanded Moses.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
CAMP, noun
1. The ground on which an army pitch their tents, whether for a night or a longer time.
2. The order or arrangement of tents, or disposition of an army, for rest; as, to pitch a camp Also, the troops encamped on the same field.
3. An army.
CAMP, verb transitive or I. To rest or lodge, as an army, usually in tents; to pitch a camp; to fix tents; but seldom used. [See Encamp.]
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.