Exodus 12:3
Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house:
Read in context →Begin with the exact English word as it appears in the King James Bible. Follow its whole-Bible usage, book distribution, related indexed forms, Webster 1828, every occurrence, and the occurrence-specific Hebrew/Aramaic/Greek mappings behind it.
Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house:
Read in context →Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.
Read in context →134 occurrences in 120 verses.
Browse those occurrences →This is exact English-word usage from the canonical KJV token index, not a Strong's estimate.
These relationships come from exact verse + token-position mappings. We do not assume that one English spelling always equals one Strong's number. A single English token can also carry more than one source tag, so the Strong's-link total can exceed the number of English occurrences.
môwʻêd · mo-ade'
properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
Strong's KJV usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
Strong's first: Exodus 27:21Strong's last: Isaiah 14:13
Open full H4150 profile →ʻêdâh · ay-daw'
a stated assemblage (specifically, a concourse, or generally, a family or crowd)
Strong's KJV usage: assembly, company, congregation, multitude, people, swarm. Compare 5713.
Strong's first: Exodus 12:3Strong's last: Hosea 7:12
Open full H5712 profile →qâhâl · kaw-hawl'
assemblage (usually concretely)
Strong's KJV usage: assembly, company, congregation, multitude.
Strong's first: Leviticus 4:14Strong's last: Micah 2:5
Open full H6951 profile →chay · khah'-ee
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
Strong's KJV usage: age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, merry, multitude, (be) old, quick, raw, running, springing, troop.
Strong's first: Psalms 68:10Strong's last: Psalms 74:19
Open full H2416 profile →synagōgḗ · soon-ag-o-gay'
an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
Strong's KJV usage: :--assembly, congregation, synagogue.
Strong's first: Acts 13:43Strong's last: Acts 13:43
Open full G4864 profile →ʼêlem · ay'-lem
silence (i.e. mute justice)
Strong's KJV usage: congregation. Compare 3128.
Strong's first: Psalms 58:1Strong's last: Psalms 58:1
Open full H482 profile →qᵉhillâh · keh-hil-law'
an assemblage
Strong's KJV usage: assembly, congregation.
Strong's first: Deuteronomy 33:4Strong's last: Deuteronomy 33:4
Open full H6952 profile →Strong's data is a concordance/lexical reference layer. Scripture context controls interpretation. Lexical source data is shown separately from future TWBC editorial teaching.
49 occurrences match the current filters. Each row keeps its exact KJV token position so Original Word and TSK remain occurrence-specific.
And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the LORD went out unto the tabernacle of the congregation, which was without the camp.
And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the LORD went out unto the tabernacle of the congregation, which was without the camp.
And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses talked with them.
And Moses gathered all the congregation of the children of Israel together, and said unto them, These are the words which the LORD hath commanded, that ye should do them.
And Moses spake unto all the congregation of the children of Israel, saying, This is the thing which the LORD commanded, saying,
And all the congregation of the children of Israel departed from the presence of Moses.
And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the LORD's offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.
And he made the laver of brass, and the foot of it of brass, of the lookingglasses of the women assembling, which assembled at the door of the tabernacle of the congregation.
And the silver of them that were numbered of the congregation was an hundred talents, and a thousand seven hundred and threescore and fifteen shekels, after the shekel of the sanctuary:
And therewith he made the sockets to the door of the tabernacle of the congregation, and the brasen altar, and the brasen grate for it, and all the vessels of the altar,
Thus was all the work of the tabernacle of the tent of the congregation finished: and the children of Israel did according to all that the LORD commanded Moses, so did they.
The hangings of the court, his pillars, and his sockets, and the hanging for the court gate, his cords, and his pins, and all the vessels of the service of the tabernacle, for the tent of the congregation,
On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation.
And thou shalt set the altar of the burnt offering before the door of the tabernacle of the tent of the congregation.
And thou shalt set the laver between the tent of the congregation and the altar, and shalt put water therein.
And thou shalt bring Aaron and his sons unto the door of the tabernacle of the congregation, and wash them with water.
And he put the table in the tent of the congregation, upon the side of the tabernacle northward, without the vail.
And he put the candlestick in the tent of the congregation, over against the table, on the side of the tabernacle southward.
And he put the golden altar in the tent of the congregation before the vail:
And he put the altar of burnt offering by the door of the tabernacle of the tent of the congregation, and offered upon it the burnt offering and the meat offering; as the LORD commanded Moses.
And he set the laver between the tent of the congregation and the altar, and put water there, to wash withal.
When they went into the tent of the congregation, and when they came near unto the altar, they washed; as the LORD commanded Moses.
Then a cloud covered the tent of the congregation, and the glory of the LORD filled the tabernacle.
And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.
Dictionary data is kept visibly separate from Scripture and from lexical Strong's data.
CONGREGATION, noun
1. The act of bringing together, or assembling.
2. A collection or assemblage of separate things; as a congregation of vapors.
3. More generally, an assembly or persons; and appropriately, an assembly of persons met for the worship of God, and for religious instruction.
4. An assembly of rulers. Numbers 35:12.
5. An assembly of ecclesiastics or cardinals appointed by the pope; as the congregation of the holy office, etc. Also, a company or society of religious cantoned out of an order.
6. An academical assembly for transacting business of the university.
Noah Webster, An American Dictionary of the English Language (1828). A conservative base-form lookup may be used when the exact inflected KJV form is not a Webster headword.
Curated TWBC teaching will remain a separate editorial layer. Raw source data is never silently rewritten to force a doctrinal conclusion.